Ecclesiastes 1:15

Bishops' Bible (1568)

The croked can not be made straight, nor the imperfection of thynges can be numbred.

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Referenced Verses

  • Eccl 7:12-13 : 12 For wysdome defendeth aswell as money, and the excellent knowledge & wysdome geueth lyfe vnto hym that hath it in possession. 13 Consider the worke of God, how that no man can make the thing straight, whiche he maketh crooked.
  • Isa 40:4 : 4 All valleys shalbe exalted, and euery mountayne and hyll layde lowe: what so is croked shalbe made strayght, and the rough shalbe made playne.
  • Eccl 3:14 : 14 I considered also that whatsoeuer God doth, it continueth for euer: And that nothyng can be put vnto it, nor taken from it, & that God doth it to the intent that men shoulde feare hym.
  • Job 11:6 : 6 That he might shewe thee the secretes of wysdome, howe thou hast deserued double according to right: Know therfore that God hath forgotten thee for thyne iniquitie.
  • Job 34:29 : 29 When he geueth quietnesse, who can make trouble? and when he hydeth his face, who can beholde him? whether it be vpon nations, or vpo one man onely:
  • Lam 3:37 : 37 What is he then that saith, there should some thing be done without the Lordes commaundement?
  • Dan 4:35 : 35 And all they that dwel vpon the earth, are to be reputed as nothing, and according to his will he worketh in the armie of heauen, among the inhabitours of the earth: and there is none that may resist his hand, or say vnto him, what doest thou?
  • Matt 6:27 : 27 Which of you, by takyng of carefull thought, can adde one cubite vnto his stature?

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 13 Consider the worke of God, how that no man can make the thing straight, whiche he maketh crooked.

  • Eccl 1:13-14
    2 verses
    80%

    13 And dyd applie my mynde to seke out & searche for knowledge of all thynges that are done vnder heauen: Such trauayle and labour hath God geuen vnto the children of men, to exercise them selues therin.

    14 Thus haue I considered all these thynges that come to passe vnder the sunne: and lo, they are all but vanitie and vexation of mynde.

  • Eccl 8:16-17
    2 verses
    77%

    16 And so I applied my minde to learne wysdome, and to knowe the trauayle that is in the worlde, and that of suche a fashion, that I suffred not mine eyes to sleepe neither day nor night.

    17 I vnderstoode of all the workes of God, but it is not possible for a man to attayne vnto the workes that are done vnder the sunne: and though he bestowe his labour to seeke them out, yet can he not reach vnto them: yea though a wyse man would vndertake to know them, yet shall he not finde them.

  • Eccl 1:8-11
    4 verses
    77%

    8 All thinges are so harde to be knowen, that no man can expresse them: The eye is not satisfied with sight, the eare is not fylled with hearyng.

    9 The thyng that hath ben, commeth to passe agayne, and the thyng that hath ben done, shalbe done agayne: There is no newe thyng vnder the sunne.

    10 Is there any thyng wherof it may be sayde, lo this is newe? for it was long ago in the tymes that haue ben before vs.

    11 The thyng that is past is out of remembraunce: euen so the thynges that are for to come, shal no more be thought vpon among them that come after.

  • Eccl 1:2-3
    2 verses
    76%

    2 All is but most vayne vanitie saith the preacher, & all is most vayne I say and but playne vanitie.

    3 For what els hath a man of all the labour that he taketh vnder the sunne?

  • Eccl 2:11-12
    2 verses
    76%

    11 But when I considered all the workes that my handes had wrought, and all the labour that I had taken therin: lo all was but vanitie and vexation of mynde, and nothing of any value vnder the sunne.

    12 Then turned I me to consider wisdome, errour, and foolishnesse (for what is he among men that myght be compared to me the kyng in such workes?)

  • Eccl 6:9-11
    3 verses
    75%

    9 The cleare sight of the eye, is better then that the soule shoulde walke after desires of the lust: Howbeit, this is also a vayne thyng, and a disquietnesse of mynde.

    10 The thyng that hath ben, is named alredy, and knowen that it is euen man him selfe: neither may he go to lawe with him that is mightier then he.

    11 Many thinges there be that encrease vanitie, and what hath a man els?

  • Eccl 3:14-16
    3 verses
    75%

    14 I considered also that whatsoeuer God doth, it continueth for euer: And that nothyng can be put vnto it, nor taken from it, & that God doth it to the intent that men shoulde feare hym.

    15 The thyng that hath ben, is nowe: and the thyng that is for to come, hath ben afore time: for God restoreth againe the thyng that was past.

    16 Moreouer, I sawe vnder the sunne vngodlynes in the steade of iudgement, & iniquitie in steade of righteousnesse.

  • Eccl 1:16-18
    3 verses
    75%

    16 I communed with myne owne heart, saying: lo I am come to great estate, and haue gotten more wisdome then all they that haue ben before me in Hierusalem.

    17 Yea, my heart had great experience of wisdome & knowledge: for thervnto I applied my mynde, that I myght knowe what were wisdome and vnderstandyng, what were errour and foolishnesse: and I perceaued that this was also but a vexation of mynde.

    18 For where much wisdome is, there is also great trauayle and disquietnesse: and the more knowledge a man hath, the more is his care.

  • 8 All is but vanitie (saith the preacher) all is but playne vanitie.

  • 16 As for the people that haue ben before him, and that come after him, they are innumerable, and they that come after him shall not reioyce in him: This is also a vayne thyng, and vexation of mynde.

  • 15 All thinges haue I considered in the time of my vanitie: that the iust man perisheth for his righteousnesse sake, & the vngodly liueth in his wickednesse.

  • Eccl 7:23-25
    3 verses
    74%

    23 All these thinges haue I proued in wysdome, for I thought to be wyse, but she went farther from me then she was before:

    24 yea and so deepe, that I might not reache vnto her.

    25 I applied my minde also vnto knowledge, and to seeke and searche out science, wysdome, and vnderstanding, to knowe the foolishnesse of the vngodly, and the errour of doting fooles.

  • 1 There is yet a plague vnder the sunne, and it is a generall thyng among men:

  • Eccl 2:19-22
    4 verses
    73%

    19 And who knoweth whether he shalbe a wise man or a foole? And yet shall he be lorde of all my laboures which I with such wisdome haue taken vnder the sunne: This is also a vayne thyng.

    20 So I turned me to refrayne my mynde from all such trauayle as I toke vnder the sunne,

    21 Forsomuch as a man shoulde weery hym selfe with wisdome, with vnderstandyng and oportunitie, and yet be fayne to leaue his labours vnto another that neuer sweat for them: This is also a vayne thyng, and great miserie.

    22 For what getteth a man of all the labour and trauayle of his mynde that he taketh vnder the sunne?

  • Job 17:10-11
    2 verses
    73%

    10 As for al you, turne you and get you hence I pray you seeing I can not finde one wyse man among you.

    11 My dayes are past, and my counsailes and thoughtes of my heart are vanished away,

  • 14 Yet is there a vanitie vpon earth: There be iust men vnto whom it happeneth as though they had the workes of the vngodly: Againe, there be vngodly, with whom it goeth as though they had the workes of the righteous: This haue I called also a vayne thing.

  • 17 Thus began I to be weery of my life, insomuch that I coulde away with nothyng that is done vnder the sunne: for all was but vanitie and vexation of mynde.

  • Eccl 3:10-12
    3 verses
    73%

    10 For as touchyng the trauayle and carefulnesse which God hath geuen vnto men, I see that he hath geuen it them to be exercised in it.

    11 All this hath he ordeyned marueilous goodly, to euery thyng his due tyme: He hath planted ignoraunce also in the heartes of men, that they shoulde not comprehende the ground of his workes which he doth from the begynnyng to the ende.

    12 So I perceaued that in those thinges there is nothyng better for a man then to be mery, and to do well as long as he lyueth.

  • 27 Beholde (saith the preacher) this haue I diligently searched out and proued: One thing must be considered with another, that a man may come by knowledge,

  • 1 For all these thinges purposed I in my mynde to seeke out: The righteous & wise, yea & their seruauntes also are in the hand of God, and there is no man that knoweth eyther loue or hate, but all thinges are before them.

  • 3 Yea him that is yet vnborne, to be better at ease then they both: because he seeth not the miserable workes that are done vnder the sunne.

  • 15 Then thought I in my mynde, yf it happen vnto the foole as it doth vnto me, what needeth me then to labour any more for wisdome? So I confessed within my heart that this also was but vanitie.

  • 16 This is a miserable plague, that he shall go euen as he came away: What helpeth it him then that he hath laboured in the wynde?

  • Eccl 4:7-8
    2 verses
    72%

    7 Moreouer I turned me, and beholde yet another vanitie vnder the sunne.

    8 There is one man, no mo but himselfe alone, hauing neither childe nor brother, yet is there no ende of his carefull trauayle, his eyes can not be satisfied with riches: yet saith he not for whom do I take such trauayle? For whose pleasure do I thus consume away my life? This is also a vayne and miserable thyng.

  • 3 Among all thinges that come to passe vnder the sunne, this is a miserie, that it happeneth vnto all alike: This is the cause also that the heartes of men are full of wickednesse, and madde foolishnesse is in their heartes as long as they liue, vntyll they dye.

  • 4 Who can make it cleane that commeth of an vncleane thing? no bodye.

  • 22 Wherfore I perceaue that there is nothyng better for a man then to be ioyfull in his labour, for that is his portion: But who wyll bryng hym to see the thyng that shall come after hym?