Ecclesiastes 1:15
The croked can not be made straight, nor the imperfection of thynges can be numbred.
The croked can not be made straight, nor the imperfection of thynges can be numbred.
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13Consider the worke of God, how that no man can make the thing straight, whiche he maketh crooked.
13And dyd applie my mynde to seke out & searche for knowledge of all thynges that are done vnder heauen: Such trauayle and labour hath God geuen vnto the children of men, to exercise them selues therin.
14Thus haue I considered all these thynges that come to passe vnder the sunne: and lo, they are all but vanitie and vexation of mynde.
16And so I applied my minde to learne wysdome, and to knowe the trauayle that is in the worlde, and that of suche a fashion, that I suffred not mine eyes to sleepe neither day nor night.
17I vnderstoode of all the workes of God, but it is not possible for a man to attayne vnto the workes that are done vnder the sunne: and though he bestowe his labour to seeke them out, yet can he not reach vnto them: yea though a wyse man would vndertake to know them, yet shall he not finde them.
8All thinges are so harde to be knowen, that no man can expresse them: The eye is not satisfied with sight, the eare is not fylled with hearyng.
9The thyng that hath ben, commeth to passe agayne, and the thyng that hath ben done, shalbe done agayne: There is no newe thyng vnder the sunne.
10Is there any thyng wherof it may be sayde, lo this is newe? for it was long ago in the tymes that haue ben before vs.
11The thyng that is past is out of remembraunce: euen so the thynges that are for to come, shal no more be thought vpon among them that come after.
2All is but most vayne vanitie saith the preacher, & all is most vayne I say and but playne vanitie.
3For what els hath a man of all the labour that he taketh vnder the sunne?
11But when I considered all the workes that my handes had wrought, and all the labour that I had taken therin: lo all was but vanitie and vexation of mynde, and nothing of any value vnder the sunne.
12Then turned I me to consider wisdome, errour, and foolishnesse (for what is he among men that myght be compared to me the kyng in such workes?)
9The cleare sight of the eye, is better then that the soule shoulde walke after desires of the lust: Howbeit, this is also a vayne thyng, and a disquietnesse of mynde.
10The thyng that hath ben, is named alredy, and knowen that it is euen man him selfe: neither may he go to lawe with him that is mightier then he.
11Many thinges there be that encrease vanitie, and what hath a man els?
14I considered also that whatsoeuer God doth, it continueth for euer: And that nothyng can be put vnto it, nor taken from it, & that God doth it to the intent that men shoulde feare hym.
15The thyng that hath ben, is nowe: and the thyng that is for to come, hath ben afore time: for God restoreth againe the thyng that was past.
16Moreouer, I sawe vnder the sunne vngodlynes in the steade of iudgement, & iniquitie in steade of righteousnesse.
16I communed with myne owne heart, saying: lo I am come to great estate, and haue gotten more wisdome then all they that haue ben before me in Hierusalem.
17Yea, my heart had great experience of wisdome & knowledge: for thervnto I applied my mynde, that I myght knowe what were wisdome and vnderstandyng, what were errour and foolishnesse: and I perceaued that this was also but a vexation of mynde.
18For where much wisdome is, there is also great trauayle and disquietnesse: and the more knowledge a man hath, the more is his care.
8All is but vanitie (saith the preacher) all is but playne vanitie.
16As for the people that haue ben before him, and that come after him, they are innumerable, and they that come after him shall not reioyce in him: This is also a vayne thyng, and vexation of mynde.
15All thinges haue I considered in the time of my vanitie: that the iust man perisheth for his righteousnesse sake, & the vngodly liueth in his wickednesse.
23All these thinges haue I proued in wysdome, for I thought to be wyse, but she went farther from me then she was before:
24yea and so deepe, that I might not reache vnto her.
25I applied my minde also vnto knowledge, and to seeke and searche out science, wysdome, and vnderstanding, to knowe the foolishnesse of the vngodly, and the errour of doting fooles.
1There is yet a plague vnder the sunne, and it is a generall thyng among men:
19And who knoweth whether he shalbe a wise man or a foole? And yet shall he be lorde of all my laboures which I with such wisdome haue taken vnder the sunne: This is also a vayne thyng.
20So I turned me to refrayne my mynde from all such trauayle as I toke vnder the sunne,
21Forsomuch as a man shoulde weery hym selfe with wisdome, with vnderstandyng and oportunitie, and yet be fayne to leaue his labours vnto another that neuer sweat for them: This is also a vayne thyng, and great miserie.
22For what getteth a man of all the labour and trauayle of his mynde that he taketh vnder the sunne?
10As for al you, turne you and get you hence I pray you seeing I can not finde one wyse man among you.
11My dayes are past, and my counsailes and thoughtes of my heart are vanished away,
14Yet is there a vanitie vpon earth: There be iust men vnto whom it happeneth as though they had the workes of the vngodly: Againe, there be vngodly, with whom it goeth as though they had the workes of the righteous: This haue I called also a vayne thing.
17Thus began I to be weery of my life, insomuch that I coulde away with nothyng that is done vnder the sunne: for all was but vanitie and vexation of mynde.
10For as touchyng the trauayle and carefulnesse which God hath geuen vnto men, I see that he hath geuen it them to be exercised in it.
11All this hath he ordeyned marueilous goodly, to euery thyng his due tyme: He hath planted ignoraunce also in the heartes of men, that they shoulde not comprehende the ground of his workes which he doth from the begynnyng to the ende.
12So I perceaued that in those thinges there is nothyng better for a man then to be mery, and to do well as long as he lyueth.
27Beholde (saith the preacher) this haue I diligently searched out and proued: One thing must be considered with another, that a man may come by knowledge,
1For all these thinges purposed I in my mynde to seeke out: The righteous & wise, yea & their seruauntes also are in the hand of God, and there is no man that knoweth eyther loue or hate, but all thinges are before them.
3Yea him that is yet vnborne, to be better at ease then they both: because he seeth not the miserable workes that are done vnder the sunne.
15Then thought I in my mynde, yf it happen vnto the foole as it doth vnto me, what needeth me then to labour any more for wisdome? So I confessed within my heart that this also was but vanitie.
16This is a miserable plague, that he shall go euen as he came away: What helpeth it him then that he hath laboured in the wynde?
7Moreouer I turned me, and beholde yet another vanitie vnder the sunne.
8There is one man, no mo but himselfe alone, hauing neither childe nor brother, yet is there no ende of his carefull trauayle, his eyes can not be satisfied with riches: yet saith he not for whom do I take such trauayle? For whose pleasure do I thus consume away my life? This is also a vayne and miserable thyng.
3Among all thinges that come to passe vnder the sunne, this is a miserie, that it happeneth vnto all alike: This is the cause also that the heartes of men are full of wickednesse, and madde foolishnesse is in their heartes as long as they liue, vntyll they dye.
4Who can make it cleane that commeth of an vncleane thing? no bodye.
22Wherfore I perceaue that there is nothyng better for a man then to be ioyfull in his labour, for that is his portion: But who wyll bryng hym to see the thyng that shall come after hym?