And why? God geueth to the man that is good before hym, wisdome, vnderstandyng, and gladnesse: but vnto the sinner he geueth weerinesse, that he may gather and heape together the thyng that afterwarde shalbe geuen vnto hym whom it pleaseth God: This is nowe a vayne thyng, yea a very disquietnesse and vexation of mynde.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
19 And who knoweth whether he shalbe a wise man or a foole? And yet shall he be lorde of all my laboures which I with such wisdome haue taken vnder the sunne: This is also a vayne thyng.
20 So I turned me to refrayne my mynde from all such trauayle as I toke vnder the sunne,
21 Forsomuch as a man shoulde weery hym selfe with wisdome, with vnderstandyng and oportunitie, and yet be fayne to leaue his labours vnto another that neuer sweat for them: This is also a vayne thyng, and great miserie.
22 For what getteth a man of all the labour and trauayle of his mynde that he taketh vnder the sunne?
23 But heauinesse, sorowe, and disquietnesse all the dayes of his life? Insomuch that his heart can not rest in the nyght: This is also a vayne thyng.
24 Is it not better then for a man to eate and drynke, and his soule to be mery in his labour? yea I sawe that this also was a gift of God.
25 For who wyll eate or go more lustyly to his worke then I?
14 Yet is there a vanitie vpon earth: There be iust men vnto whom it happeneth as though they had the workes of the vngodly: Againe, there be vngodly, with whom it goeth as though they had the workes of the righteous: This haue I called also a vayne thing.
15 Therfore I commende gladnesse, because a man hath no better thing vnder the sunne, then to eate and drinke, and to be merie: for that shall he haue of his labour, al the dayes of his life which God geueth hym vnder the sunne.
12 So I perceaued that in those thinges there is nothyng better for a man then to be mery, and to do well as long as he lyueth.
13 For all that a man eateth & drynketh, yea whatsoeuer a man enioyeth of all his labour: that same is a gyft of God.
10 And loke whatsoeuer myne eyes desired, I let them haue it: and wherin soeuer my heart delited or had any pleasure, I withhelde it not from it: Thus my heart reioyced in all that I did, and this was my portion of all my trauayle.
11 But when I considered all the workes that my handes had wrought, and all the labour that I had taken therin: lo all was but vanitie and vexation of mynde, and nothing of any value vnder the sunne.
13 And dyd applie my mynde to seke out & searche for knowledge of all thynges that are done vnder heauen: Such trauayle and labour hath God geuen vnto the children of men, to exercise them selues therin.
14 Thus haue I considered all these thynges that come to passe vnder the sunne: and lo, they are all but vanitie and vexation of mynde.
22 Wherfore I perceaue that there is nothyng better for a man then to be ioyfull in his labour, for that is his portion: But who wyll bryng hym to see the thyng that shall come after hym?
18 Therfore me thinke it a better and a fayrer thyng, a man to eate and drynke, and to be refresshed of all his labour that he taketh vnder the sunne, all the dayes of his lyfe which God geueth him: for this is his portion.
19 For vnto whom soeuer God geueth riches, goodes, and power, he geueth it him to enioy it, to take it for his portion, and to be refresshed of his labour: this is the gyft of God.
20 For he thinketh not much howe long he shall lyue, forasmuch as God fylleth his heart with gladnesse.
17 Yea, my heart had great experience of wisdome & knowledge: for thervnto I applied my mynde, that I myght knowe what were wisdome and vnderstandyng, what were errour and foolishnesse: and I perceaued that this was also but a vexation of mynde.
18 For where much wisdome is, there is also great trauayle and disquietnesse: and the more knowledge a man hath, the more is his care.
4 Agayne, I sawe that all trauayle and diligence of labour that euery man taketh in hande, was done of enuie agaynst his neighbour: This is also a vayne thyng, and a vexation of mynde.
1 There is yet a plague vnder the sunne, and it is a generall thyng among men:
2 when God geueth a man riches, goodes, and honour, so that he wanteth nothyng of all that his heart can desire, and yet God geueth him not leaue to enioy the same, but another man spendeth them: This is a vayne thyng and a miserable plague.
17 Thus began I to be weery of my life, insomuch that I coulde away with nothyng that is done vnder the sunne: for all was but vanitie and vexation of mynde.
13 Consider the worke of God, how that no man can make the thing straight, whiche he maketh crooked.
14 Use well the tyme of prosperitie, and remember the tyme of misfortune: for God doth so temper the one and the other, that a man can finde nothing els.
8 For what hath the wise more then the foole? What helpeth it the poore that he knoweth to walke with fooles before the lyuyng?
9 The cleare sight of the eye, is better then that the soule shoulde walke after desires of the lust: Howbeit, this is also a vayne thyng, and a disquietnesse of mynde.
17 I vnderstoode of all the workes of God, but it is not possible for a man to attayne vnto the workes that are done vnder the sunne: and though he bestowe his labour to seeke them out, yet can he not reach vnto them: yea though a wyse man would vndertake to know them, yet shall he not finde them.
9 What hath a man els that doth any thyng, but weerinesse and labour?
10 For as touchyng the trauayle and carefulnesse which God hath geuen vnto men, I see that he hath geuen it them to be exercised in it.
1 For all these thinges purposed I in my mynde to seeke out: The righteous & wise, yea & their seruauntes also are in the hand of God, and there is no man that knoweth eyther loue or hate, but all thinges are before them.
1 Then sayde I thus in my heart: Nowe go to, I will take myne ease, and haue good dayes: But lo, that is vanitie also.
16 This is a miserable plague, that he shall go euen as he came away: What helpeth it him then that he hath laboured in the wynde?
3 For what els hath a man of all the labour that he taketh vnder the sunne?
8 There is one man, no mo but himselfe alone, hauing neither childe nor brother, yet is there no ende of his carefull trauayle, his eyes can not be satisfied with riches: yet saith he not for whom do I take such trauayle? For whose pleasure do I thus consume away my life? This is also a vayne and miserable thyng.
11 Many thinges there be that encrease vanitie, and what hath a man els?
12 For who knoweth what is good for man liuing in the dayes of his vayne life, whiche is but a shadowe? Or who wyl tell a man what shall happen after hym vnder the sunne?
6 Truely man walketh in a vayne shadowe, truely he and all his do disquiet them selues in vayne: he heapeth vp riches, & can not tel who shal vse them.
20 Wherefore is the light geuen to hym that is in miserie? & lyfe vnto them that haue heauy heartes?
8 All is but vanitie (saith the preacher) all is but playne vanitie.
6 For euery thing wyll haue oportunitie and iudgement: and this is the thing that maketh men full of carefulnesse and sorowe.
8 If a man lyue many yeres, and be glad in them all, let hym remember the dayes of darknesse whiche shalbe manye, and that foloweth: Al thinges shalbe but vanitie.
6 One handfull saith he is better with rest, then both the handes full with labour and trauayle of mynde.
15 Then thought I in my mynde, yf it happen vnto the foole as it doth vnto me, what needeth me then to labour any more for wisdome? So I confessed within my heart that this also was but vanitie.
3 So I thought in my heart to geue my fleshe vnto wine, and agayne to apply my mynde vnto wisdome, and to comprehende foolishnesse: vntyll the tyme that among all the thynges which are vnder the sunne, I myght see what were best for men to do so long as they liue vnder heauen.
23 A foole doth wickedly, and maketh but a sport of it: but wisdome ruleth the man that hath vnderstandyng.
16 As for the people that haue ben before him, and that come after him, they are innumerable, and they that come after him shall not reioyce in him: This is also a vayne thyng, and vexation of mynde.
3 Among all thinges that come to passe vnder the sunne, this is a miserie, that it happeneth vnto all alike: This is the cause also that the heartes of men are full of wickednesse, and madde foolishnesse is in their heartes as long as they liue, vntyll they dye.