Ecclesiastes 11:8
If a man lyue many yeres, and be glad in them all, let hym remember the dayes of darknesse whiche shalbe manye, and that foloweth: Al thinges shalbe but vanitie.
If a man lyue many yeres, and be glad in them all, let hym remember the dayes of darknesse whiche shalbe manye, and that foloweth: Al thinges shalbe but vanitie.
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9 Be glad then (O thou young man) in thy youth, and let thy heart be merie in thy young dayes, folowe the wayes of thyne owne heart, and the lust of thyne eyes, but be thou sure that God shall bryng thee into iudgement for all these thinges.
10 Put away displeasure out of thine heart, and remoue euill from thy body: for chyldhood and youth is but vanitie.
7 The light is sweete, and a pleasaunt thing is it for the eyes to looke vpon the sunne.
11 Many thinges there be that encrease vanitie, and what hath a man els?
12 For who knoweth what is good for man liuing in the dayes of his vayne life, whiche is but a shadowe? Or who wyl tell a man what shall happen after hym vnder the sunne?
8 All is but vanitie (saith the preacher) all is but playne vanitie.
14 Yet is there a vanitie vpon earth: There be iust men vnto whom it happeneth as though they had the workes of the vngodly: Againe, there be vngodly, with whom it goeth as though they had the workes of the righteous: This haue I called also a vayne thing.
15 Therfore I commende gladnesse, because a man hath no better thing vnder the sunne, then to eate and drinke, and to be merie: for that shall he haue of his labour, al the dayes of his life which God geueth hym vnder the sunne.
21 Forsomuch as a man shoulde weery hym selfe with wisdome, with vnderstandyng and oportunitie, and yet be fayne to leaue his labours vnto another that neuer sweat for them: This is also a vayne thyng, and great miserie.
22 For what getteth a man of all the labour and trauayle of his mynde that he taketh vnder the sunne?
23 But heauinesse, sorowe, and disquietnesse all the dayes of his life? Insomuch that his heart can not rest in the nyght: This is also a vayne thyng.
24 Is it not better then for a man to eate and drynke, and his soule to be mery in his labour? yea I sawe that this also was a gift of God.
16 This is a miserable plague, that he shall go euen as he came away: What helpeth it him then that he hath laboured in the wynde?
17 All the dayes of his lyfe also he dyd eate in the darke, with great carefulnesse, sicknesse, and sorowe.
18 Therfore me thinke it a better and a fayrer thyng, a man to eate and drynke, and to be refresshed of all his labour that he taketh vnder the sunne, all the dayes of his lyfe which God geueth him: for this is his portion.
1 Remember thy maker the sooner in thy youth, or euer the dayes of aduersitie come, and or the yeres drawe nye when thou shalt say, I haue not pleasure in them:
2 Before the sunne, the light, the moone, and starres be darkened, and or the cloudes turne agayne after the rayne:
14 Use well the tyme of prosperitie, and remember the tyme of misfortune: for God doth so temper the one and the other, that a man can finde nothing els.
15 All thinges haue I considered in the time of my vanitie: that the iust man perisheth for his righteousnesse sake, & the vngodly liueth in his wickednesse.
16 As for the people that haue ben before him, and that come after him, they are innumerable, and they that come after him shall not reioyce in him: This is also a vayne thyng, and vexation of mynde.
20 For he thinketh not much howe long he shall lyue, forasmuch as God fylleth his heart with gladnesse.
3 If a man beget a hundred children, and lyue many yeres, so that his dayes are many in number, and yet can not enioy his good, neither be buryed: as for him I say, that vntymely birth is better then he.
4 For he commeth to naught, & spendeth his tyme in darknesse, and his name is forgotten.
5 Moreouer he seeth not the sunne, and knoweth not of it: and yet hath he more rest then the other.
6 Yea, though he lyued two thousande yeres, yet hath he no good lyfe: Come not all to one place?
9 Use thy selfe to liue ioyfully with thy wife whom thou louest all the dayes of thy life whiche is but vayne, that God geueth thee vnder the sunne all the dayes of thy vanitie: for that is thy portion in this life of al thy labour and trauayle that thou takest vnder the sunne.
16 For the wise are euer as litle in remembraunce as the foolishe: for the dayes shall come when all shalbe forgotten: yea the wise man dyeth as well as the foole.
17 Thus began I to be weery of my life, insomuch that I coulde away with nothyng that is done vnder the sunne: for all was but vanitie and vexation of mynde.
12 So I perceaued that in those thinges there is nothyng better for a man then to be mery, and to do well as long as he lyueth.
22 Wherfore I perceaue that there is nothyng better for a man then to be ioyfull in his labour, for that is his portion: But who wyll bryng hym to see the thyng that shall come after hym?
4 Man is lyke a thyng of naught: his dayes be lyke a shadowe that passeth away.
11 But when I considered all the workes that my handes had wrought, and all the labour that I had taken therin: lo all was but vanitie and vexation of mynde, and nothing of any value vnder the sunne.
10 For I haue seene often the vngodly brought to their graues, and yet they haue returned into the citie agayne: and came from the place of holy men, whiche in the citie were growen out of memorie, as were those also that liued well: This is also a vayne thing.
6 For euery thing wyll haue oportunitie and iudgement: and this is the thing that maketh men full of carefulnesse and sorowe.
19 And who knoweth whether he shalbe a wise man or a foole? And yet shall he be lorde of all my laboures which I with such wisdome haue taken vnder the sunne: This is also a vayne thyng.
2 All is but most vayne vanitie saith the preacher, & all is most vayne I say and but playne vanitie.
3 For what els hath a man of all the labour that he taketh vnder the sunne?
14 Thus haue I considered all these thynges that come to passe vnder the sunne: and lo, they are all but vanitie and vexation of mynde.
3 Yea him that is yet vnborne, to be better at ease then they both: because he seeth not the miserable workes that are done vnder the sunne.
2 It is better to go into an house of mourning, then into a banketting house: For there is the ende of all men, and he that is liuing taketh it to heart.
9 The cleare sight of the eye, is better then that the soule shoulde walke after desires of the lust: Howbeit, this is also a vayne thyng, and a disquietnesse of mynde.
1 Then sayde I thus in my heart: Nowe go to, I will take myne ease, and haue good dayes: But lo, that is vanitie also.
6 Truely man walketh in a vayne shadowe, truely he and all his do disquiet them selues in vayne: he heapeth vp riches, & can not tel who shal vse them.
14 For a wise man hath his eyes in his head, but the foole goeth in darknesse: I perceaued also that they both had one ende.
3 Among all thinges that come to passe vnder the sunne, this is a miserie, that it happeneth vnto all alike: This is the cause also that the heartes of men are full of wickednesse, and madde foolishnesse is in their heartes as long as they liue, vntyll they dye.
26 And why? God geueth to the man that is good before hym, wisdome, vnderstandyng, and gladnesse: but vnto the sinner he geueth weerinesse, that he may gather and heape together the thyng that afterwarde shalbe geuen vnto hym whom it pleaseth God: This is nowe a vayne thyng, yea a very disquietnesse and vexation of mynde.
7 Moreouer I turned me, and beholde yet another vanitie vnder the sunne.
8 There is one man, no mo but himselfe alone, hauing neither childe nor brother, yet is there no ende of his carefull trauayle, his eyes can not be satisfied with riches: yet saith he not for whom do I take such trauayle? For whose pleasure do I thus consume away my life? This is also a vayne and miserable thyng.
17 I vnderstoode of all the workes of God, but it is not possible for a man to attayne vnto the workes that are done vnder the sunne: and though he bestowe his labour to seeke them out, yet can he not reach vnto them: yea though a wyse man would vndertake to know them, yet shall he not finde them.
19 For it happeneth vnto men as it doth vnto beastes, euen one condition vnto them both: as the one dyeth so dyeth the other, yea they haue both one maner of breath: so that in this a man hath no preeminence aboue a beast, but are all subdued vnto vanitie.