Ecclesiastes 7:14
Use well the tyme of prosperitie, and remember the tyme of misfortune: for God doth so temper the one and the other, that a man can finde nothing els.
Use well the tyme of prosperitie, and remember the tyme of misfortune: for God doth so temper the one and the other, that a man can finde nothing els.
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13Consider the worke of God, how that no man can make the thing straight, whiche he maketh crooked.
15All thinges haue I considered in the time of my vanitie: that the iust man perisheth for his righteousnesse sake, & the vngodly liueth in his wickednesse.
14Yet is there a vanitie vpon earth: There be iust men vnto whom it happeneth as though they had the workes of the vngodly: Againe, there be vngodly, with whom it goeth as though they had the workes of the righteous: This haue I called also a vayne thing.
15Therfore I commende gladnesse, because a man hath no better thing vnder the sunne, then to eate and drinke, and to be merie: for that shall he haue of his labour, al the dayes of his life which God geueth hym vnder the sunne.
6Ceasse not thou therefore with thy handes to sowe thy seede, whether it be in the morning or in the euening: for thou knowest not whether this or that shall prosper, and if they both take, it is the better.
7The light is sweete, and a pleasaunt thing is it for the eyes to looke vpon the sunne.
8If a man lyue many yeres, and be glad in them all, let hym remember the dayes of darknesse whiche shalbe manye, and that foloweth: Al thinges shalbe but vanitie.
9Be glad then (O thou young man) in thy youth, and let thy heart be merie in thy young dayes, folowe the wayes of thyne owne heart, and the lust of thyne eyes, but be thou sure that God shall bryng thee into iudgement for all these thinges.
10For as touchyng the trauayle and carefulnesse which God hath geuen vnto men, I see that he hath geuen it them to be exercised in it.
11All this hath he ordeyned marueilous goodly, to euery thyng his due tyme: He hath planted ignoraunce also in the heartes of men, that they shoulde not comprehende the ground of his workes which he doth from the begynnyng to the ende.
12So I perceaued that in those thinges there is nothyng better for a man then to be mery, and to do well as long as he lyueth.
13For all that a man eateth & drynketh, yea whatsoeuer a man enioyeth of all his labour: that same is a gyft of God.
14I considered also that whatsoeuer God doth, it continueth for euer: And that nothyng can be put vnto it, nor taken from it, & that God doth it to the intent that men shoulde feare hym.
24Is it not better then for a man to eate and drynke, and his soule to be mery in his labour? yea I sawe that this also was a gift of God.
25For who wyll eate or go more lustyly to his worke then I?
26And why? God geueth to the man that is good before hym, wisdome, vnderstandyng, and gladnesse: but vnto the sinner he geueth weerinesse, that he may gather and heape together the thyng that afterwarde shalbe geuen vnto hym whom it pleaseth God: This is nowe a vayne thyng, yea a very disquietnesse and vexation of mynde.
22Wherfore I perceaue that there is nothyng better for a man then to be ioyfull in his labour, for that is his portion: But who wyll bryng hym to see the thyng that shall come after hym?
2It is better to go into an house of mourning, then into a banketting house: For there is the ende of all men, and he that is liuing taketh it to heart.
3Grauitie is better then to laugh: for when the countenaunce is heauie, the heart is refourmed.
4The heart of the wise is in the mourning house: but the heart of the foolishe is in the house of myrth.
6For euery thing wyll haue oportunitie and iudgement: and this is the thing that maketh men full of carefulnesse and sorowe.
1For all these thinges purposed I in my mynde to seeke out: The righteous & wise, yea & their seruauntes also are in the hand of God, and there is no man that knoweth eyther loue or hate, but all thinges are before them.
2It happeneth vnto one as vnto another, it goeth with the righteous as with the vngodly, with the good and cleane, as with the vncleane, with hym that offereth, as with him that offereth not: like as it goeth with the vertuous, so goeth it also with the sinner: as it happeneth vnto the pariured, so happeneth it also to hym that is afrayde to be forsworne.
17All the dayes of his lyfe also he dyd eate in the darke, with great carefulnesse, sicknesse, and sorowe.
18Therfore me thinke it a better and a fayrer thyng, a man to eate and drynke, and to be refresshed of all his labour that he taketh vnder the sunne, all the dayes of his lyfe which God geueth him: for this is his portion.
19For vnto whom soeuer God geueth riches, goodes, and power, he geueth it him to enioy it, to take it for his portion, and to be refresshed of his labour: this is the gyft of God.
20For he thinketh not much howe long he shall lyue, forasmuch as God fylleth his heart with gladnesse.
10Say not thou, What is the cause that the dayes of the old time were better then they that be nowe? for that were no wyse question.
11Wysdome with inheritaunce is good, yet better is it with them that without care may beholde the sunne:
3Yea him that is yet vnborne, to be better at ease then they both: because he seeth not the miserable workes that are done vnder the sunne.
9All these thinges haue I considered, and applied my mynde vnto euery worke that is vnder the sunne, howe one man hath lordship vpon another to his owne harme.
11Many thinges there be that encrease vanitie, and what hath a man els?
12For who knoweth what is good for man liuing in the dayes of his vayne life, whiche is but a shadowe? Or who wyl tell a man what shall happen after hym vnder the sunne?
1There is yet a plague vnder the sunne, and it is a generall thyng among men:
17I vnderstoode of all the workes of God, but it is not possible for a man to attayne vnto the workes that are done vnder the sunne: and though he bestowe his labour to seeke them out, yet can he not reach vnto them: yea though a wyse man would vndertake to know them, yet shall he not finde them.
1Remember thy maker the sooner in thy youth, or euer the dayes of aduersitie come, and or the yeres drawe nye when thou shalt say, I haue not pleasure in them:
11So I turned me vnto other thinges vnder the sunne, & I sawe that in running it helpeth not to be swift, in battell it helpeth not to be strong, to feeding it helpeth not to be wyse, to riches it helpeth not to be a man of muche vnderstanding, to be had in fauour it helpeth not to be cunning: but that all lieth in tyme and fortune.
21Forsomuch as a man shoulde weery hym selfe with wisdome, with vnderstandyng and oportunitie, and yet be fayne to leaue his labours vnto another that neuer sweat for them: This is also a vayne thyng, and great miserie.
16Moreouer, I sawe vnder the sunne vngodlynes in the steade of iudgement, & iniquitie in steade of righteousnesse.
2Geue part seue days, & also vpon the eyght: for thou knowest not what miserie shall come vpon earth.
1Euery thyng hath a tyme, yea all that is vnder the heaue hath his conuenient season.
7Holde thee still in God, and wayte paciently vpon him: fret not thy selfe at him whose way doth prosper, at the man that doth abhominations.
1Then sayde I thus in my heart: Nowe go to, I will take myne ease, and haue good dayes: But lo, that is vanitie also.
11But when I considered all the workes that my handes had wrought, and all the labour that I had taken therin: lo all was but vanitie and vexation of mynde, and nothing of any value vnder the sunne.
9For he hath sayde, It profiteth a man nothing that he shoulde walke with God.
18It is good for thee to take holde of this, and not to let that go out of thy hande: For he that feareth God, commeth foorth with them all.
15All the dayes of the poore are miserable: but a quiet heart is a continuall feast.
13And dyd applie my mynde to seke out & searche for knowledge of all thynges that are done vnder heauen: Such trauayle and labour hath God geuen vnto the children of men, to exercise them selues therin.
14Thus haue I considered all these thynges that come to passe vnder the sunne: and lo, they are all but vanitie and vexation of mynde.