Ecclesiastes 3:7
A tyme to cut in peeces, and a tyme to sowe together: A tyme to kepe scilence, and a tyme to speake.
A tyme to cut in peeces, and a tyme to sowe together: A tyme to kepe scilence, and a tyme to speake.
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1Euery thyng hath a tyme, yea all that is vnder the heaue hath his conuenient season.
2There is a tyme to be borne, and a tyme to dye: there is a tyme to plant, and a tyme to plucke vp the thyng that is planted.
3A tyme to slay, and a tyme to make whole: a tyme to breake downe, and a tyme to builde vp.
4A tyme to weepe, and a tyme to laugh: a tyme to mourne, & a tyme to daunce.
5A tyme to cast away stones, and a tyme to gather stones together: A tyme to imbrace, and a tyme to refrayne from imbracyng.
6A tyme to wynne, and a tyme to lose: A tyme to spare, and a tyme to spende.
8A tyme to loue, and a tyme to hate: A tyme of warre, and a tyme of peace.
9What hath a man els that doth any thyng, but weerinesse and labour?
10For as touchyng the trauayle and carefulnesse which God hath geuen vnto men, I see that he hath geuen it them to be exercised in it.
11All this hath he ordeyned marueilous goodly, to euery thyng his due tyme: He hath planted ignoraunce also in the heartes of men, that they shoulde not comprehende the ground of his workes which he doth from the begynnyng to the ende.
12So I perceaued that in those thinges there is nothyng better for a man then to be mery, and to do well as long as he lyueth.
13Therfore the wise shall kepe scilence in that time: for it is an euyll time.
15The thyng that hath ben, is nowe: and the thyng that is for to come, hath ben afore time: for God restoreth againe the thyng that was past.
16Moreouer, I sawe vnder the sunne vngodlynes in the steade of iudgement, & iniquitie in steade of righteousnesse.
17Then thought I in my mynde, God shall separate the ryghteous from the vngodly: and then shalbe the tyme and iudgement of all counsayles & workes.
5Who so kepeth the commaundement, shall feele no harme: but a wyse mans heart discerneth the tyme and iudgement.
6For euery thing wyll haue oportunitie and iudgement: and this is the thing that maketh men full of carefulnesse and sorowe.
9All these thinges haue I considered, and applied my mynde vnto euery worke that is vnder the sunne, howe one man hath lordship vpon another to his owne harme.
13Consider the worke of God, how that no man can make the thing straight, whiche he maketh crooked.
14Use well the tyme of prosperitie, and remember the tyme of misfortune: for God doth so temper the one and the other, that a man can finde nothing els.
2It is better to go into an house of mourning, then into a banketting house: For there is the ende of all men, and he that is liuing taketh it to heart.
3Grauitie is better then to laugh: for when the countenaunce is heauie, the heart is refourmed.
4The heart of the wise is in the mourning house: but the heart of the foolishe is in the house of myrth.
5It is better to geue eare to the chastening of a wyse man, then to heare the songue of fooles:
23A ioyfull thing it is to a man whe his counsayle is folowed: and howe good is a worde spoken in season.
1Is ther not an appoynted time to man vpon earth? Are not his dayes also like the dayes of an hired seruaunt?
6Ceasse not thou therefore with thy handes to sowe thy seede, whether it be in the morning or in the euening: for thou knowest not whether this or that shall prosper, and if they both take, it is the better.
12The tyme commeth, the day draweth nye: who so byeth let hym not reioyce, he that selleth let hym not be sory: for why? wrath is vpon all the multitude therof.
2I became dumbe through scilence, I helde my peace from speakyng of good wordes: but the more was my sorowe increased.
12Sowe to your selues in righteousnesse, and reape the fruites of well doyng, plowe vp your freshe lande: for it is tyme to seeke the Lorde tyll he come and rayne righteousnesse vpon you.
31Marke wel O Iob, and heare me: hold thee still, and I will speake.
11So I turned me vnto other thinges vnder the sunne, & I sawe that in running it helpeth not to be swift, in battell it helpeth not to be strong, to feeding it helpeth not to be wyse, to riches it helpeth not to be a man of muche vnderstanding, to be had in fauour it helpeth not to be cunning: but that all lieth in tyme and fortune.
12For a man knoweth not his tyme: but like as the fishes are taken with the angle, and as the byrdes are caught with the snare: euen so are men taken in the perillous time, when it commeth sodaynly vpon them.
13This wysdome haue I seene also vnder the sunne, and me thought it a great thing:
27O howe good is it for a man to take the yoke vpon him from his youth vp?
28He sitteth alone, he holdeth hym styll, because he hath taken the Lordes yoke vpon hym.
21No man also soweth a peece of newe cloth, vnto an olde garment: otherwayes, his newe peece taketh awaye from the olde, and so the rent is made worse.
6Or euer the siluer lace be taken away, and or the golden well be broken: Or the pot be broken at the well, and the wheele broken vpon the cesterne.
7Then shall the dust be turned agayne vnto earth from whence it came, and the spirite shall returne vnto God who gaue it.
6One handfull saith he is better with rest, then both the handes full with labour and trauayle of mynde.
5Woulde God ye kept your tongue, for then might ye be taken for wise men.
14Lyke as the kinges and lordes of the earth, which haue buylded them selues speciall places,
28Yea, a very foole when he holdeth his tongue is counted wise: and he that stoppeth his lippes is esteemed prudent.
36He spake also vnto them a similitude. No man putteth a peece of a newe garment, into an olde vesture: For then the newe renteth the olde, and the peece that was taken out of the newe, agreeth not with the olde.
9Be not hastyly angrie in thy minde: for wrath resteth in the bosome of fooles.
10Say not thou, What is the cause that the dayes of the old time were better then they that be nowe? for that were no wyse question.
1For beholde, in those dayes and in that time when I shall bryng agayne the captiuitie of Iuda & Hierusalem,
29When he geueth quietnesse, who can make trouble? and when he hydeth his face, who can beholde him? whether it be vpon nations, or vpo one man onely:
22Wherfore I perceaue that there is nothyng better for a man then to be ioyfull in his labour, for that is his portion: But who wyll bryng hym to see the thyng that shall come after hym?
3It is a mans honour to kepe him selfe from strife: but euery foole wyll be medling.