Ecclesiastes 3:15
The thyng that hath ben, is nowe: and the thyng that is for to come, hath ben afore time: for God restoreth againe the thyng that was past.
The thyng that hath ben, is nowe: and the thyng that is for to come, hath ben afore time: for God restoreth againe the thyng that was past.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
8 All thinges are so harde to be knowen, that no man can expresse them: The eye is not satisfied with sight, the eare is not fylled with hearyng.
9 The thyng that hath ben, commeth to passe agayne, and the thyng that hath ben done, shalbe done agayne: There is no newe thyng vnder the sunne.
10 Is there any thyng wherof it may be sayde, lo this is newe? for it was long ago in the tymes that haue ben before vs.
11 The thyng that is past is out of remembraunce: euen so the thynges that are for to come, shal no more be thought vpon among them that come after.
14 I considered also that whatsoeuer God doth, it continueth for euer: And that nothyng can be put vnto it, nor taken from it, & that God doth it to the intent that men shoulde feare hym.
10 The thyng that hath ben, is named alredy, and knowen that it is euen man him selfe: neither may he go to lawe with him that is mightier then he.
11 Many thinges there be that encrease vanitie, and what hath a man els?
12 For who knoweth what is good for man liuing in the dayes of his vayne life, whiche is but a shadowe? Or who wyl tell a man what shall happen after hym vnder the sunne?
11 But when I considered all the workes that my handes had wrought, and all the labour that I had taken therin: lo all was but vanitie and vexation of mynde, and nothing of any value vnder the sunne.
12 Then turned I me to consider wisdome, errour, and foolishnesse (for what is he among men that myght be compared to me the kyng in such workes?)
9 What hath a man els that doth any thyng, but weerinesse and labour?
10 For as touchyng the trauayle and carefulnesse which God hath geuen vnto men, I see that he hath geuen it them to be exercised in it.
11 All this hath he ordeyned marueilous goodly, to euery thyng his due tyme: He hath planted ignoraunce also in the heartes of men, that they shoulde not comprehende the ground of his workes which he doth from the begynnyng to the ende.
12 So I perceaued that in those thinges there is nothyng better for a man then to be mery, and to do well as long as he lyueth.
16 Moreouer, I sawe vnder the sunne vngodlynes in the steade of iudgement, & iniquitie in steade of righteousnesse.
13 And dyd applie my mynde to seke out & searche for knowledge of all thynges that are done vnder heauen: Such trauayle and labour hath God geuen vnto the children of men, to exercise them selues therin.
14 Thus haue I considered all these thynges that come to passe vnder the sunne: and lo, they are all but vanitie and vexation of mynde.
15 The croked can not be made straight, nor the imperfection of thynges can be numbred.
2 Wherfore I iudged those that are dead, to be more happy then those that be alyue?
3 Yea him that is yet vnborne, to be better at ease then they both: because he seeth not the miserable workes that are done vnder the sunne.
22 Wherfore I perceaue that there is nothyng better for a man then to be ioyfull in his labour, for that is his portion: But who wyll bryng hym to see the thyng that shall come after hym?
1 Euery thyng hath a tyme, yea all that is vnder the heaue hath his conuenient season.
2 There is a tyme to be borne, and a tyme to dye: there is a tyme to plant, and a tyme to plucke vp the thyng that is planted.
15 And I perceaued that all men lyuyng vnder the sunne, go with the seconde childe that shall stande vp in the steade of the other.
16 As for the people that haue ben before him, and that come after him, they are innumerable, and they that come after him shall not reioyce in him: This is also a vayne thyng, and vexation of mynde.
2 All is but most vayne vanitie saith the preacher, & all is most vayne I say and but playne vanitie.
3 For what els hath a man of all the labour that he taketh vnder the sunne?
4 One generation passeth away, another commeth: but the earth abideth styll.
5 The sunne aryseth, the sunne goeth downe, and returneth to his place, that he may there ryse vp agayne.
1 For all these thinges purposed I in my mynde to seeke out: The righteous & wise, yea & their seruauntes also are in the hand of God, and there is no man that knoweth eyther loue or hate, but all thinges are before them.
14 Yet is there a vanitie vpon earth: There be iust men vnto whom it happeneth as though they had the workes of the vngodly: Againe, there be vngodly, with whom it goeth as though they had the workes of the righteous: This haue I called also a vayne thing.
8 All is but vanitie (saith the preacher) all is but playne vanitie.
18 I communed with myne owne heart also concernyng the children of men, howe God hath chosen them, and yet letteth them appeare as though they were beastes.
19 For it happeneth vnto men as it doth vnto beastes, euen one condition vnto them both: as the one dyeth so dyeth the other, yea they haue both one maner of breath: so that in this a man hath no preeminence aboue a beast, but are all subdued vnto vanitie.
20 They go all vnto one place: for as they be all of dust, so shall they all turne vnto dust agayne.
13 Consider the worke of God, how that no man can make the thing straight, whiche he maketh crooked.
14 Use well the tyme of prosperitie, and remember the tyme of misfortune: for God doth so temper the one and the other, that a man can finde nothing els.
15 All thinges haue I considered in the time of my vanitie: that the iust man perisheth for his righteousnesse sake, & the vngodly liueth in his wickednesse.
9 All these thinges haue I considered, and applied my mynde vnto euery worke that is vnder the sunne, howe one man hath lordship vpon another to his owne harme.
10 For I haue seene often the vngodly brought to their graues, and yet they haue returned into the citie agayne: and came from the place of holy men, whiche in the citie were growen out of memorie, as were those also that liued well: This is also a vayne thing.
3 Among all thinges that come to passe vnder the sunne, this is a miserie, that it happeneth vnto all alike: This is the cause also that the heartes of men are full of wickednesse, and madde foolishnesse is in their heartes as long as they liue, vntyll they dye.
16 This is a miserable plague, that he shall go euen as he came away: What helpeth it him then that he hath laboured in the wynde?
17 I vnderstoode of all the workes of God, but it is not possible for a man to attayne vnto the workes that are done vnder the sunne: and though he bestowe his labour to seeke them out, yet can he not reach vnto them: yea though a wyse man would vndertake to know them, yet shall he not finde them.
4 Knowest thou not this of olde, and since God plaged man vpon earth,
6 A tyme to wynne, and a tyme to lose: A tyme to spare, and a tyme to spende.
16 For the wise are euer as litle in remembraunce as the foolishe: for the dayes shall come when all shalbe forgotten: yea the wise man dyeth as well as the foole.
17 Thus began I to be weery of my life, insomuch that I coulde away with nothyng that is done vnder the sunne: for all was but vanitie and vexation of mynde.
8 If a man lyue many yeres, and be glad in them all, let hym remember the dayes of darknesse whiche shalbe manye, and that foloweth: Al thinges shalbe but vanitie.
13 This wysdome haue I seene also vnder the sunne, and me thought it a great thing:
16 For the winde passeth ouer it, and it is no more seene: and the place therof knoweth it no more.