Galatians 2:3
But neither Titus which was with me, beyng a Greke, was compelled to be circumcised,
But neither Titus which was with me, beyng a Greke, was compelled to be circumcised,
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1 Then fourteene yeres after, I went vp agayne to Hierusalem with Barnabas, and toke Titus with me.
2 I went vp also by reuelation, & I declared vnto them the Gospel which I preache among the gentiles: but priuately, with them which were the chiefe, lest by any meanes, I shoulde runne or had runne in vayne.
3 Paul woulde that he should go foorth with hym, and toke & circumcised hym, because of the Iewes, which were in those quarters: for they knewe all, that his father was a Greke.
4 And that because of incommers, being false brethren, which came in priuily, to spye out our libertie which we haue in Christe Iesu, that they myght bryng vs into bondage.
5 To whom, no not for an houre, we gaue place by subiection, that the trueth of the Gospel might continue with you.
6 Of them which seemed to be somewhat (what they were in time passed, it maketh no matter to me, God accepteth no mans person) for they which seemed chiefe, added nothyng to me.
7 But contrary wyse, when they sawe that the Gospell of the vncircumcision was committed vnto me, as the Gospel of the circumcision was committed vnto Peter.
8 (For he that was myghtie in Peter, to the Apostleshyp of the circumcision, the same was myghtie in me towarde the gentiles)
9 When they perceaued the grace that was geuen vnto me, then Iames, Cephas, and Iohn, which seemed to be pyllers, gaue to me and Barnabas the ryght handes of felowshyppe, that we shoulde be Apostles vnto the Heathen, and they vnto the circumcision.
10 Onely that we shoulde remember the poore: Wherin also I was diligent to do the same.
14 But when I sawe that they went not the ryght way to the trueth of the Gospel, I saide vnto Peter before them all: If thou beyng a Iewe, lyuest after the maner of the gentiles, and not as do the Iewes: Why causest thou the gentiles to lyue as do the Iewes?
15 We which are Iewes by nature, and not sinners of the gentiles,
26 Therefore if the vncircumcisio kepe the ordinaunces of the law, shall not his vncircumcisio be counted for circumcisio?
27 And shall not vncircumcision which is by nature, if it kepe the law, iudge thee, which beyng vnder the letter & circumcision, doest transgresse the lawe?
28 For he is not a Iewe, whiche is a Iewe outwarde. Neither is that circucision which is outwarde in the fleshe:
29 But he is a Iewe whiche is one inwardly, and the circumcisio of ye heart, which consisteth in the spirite, and not in the letter is circumcision whose prayse is not of men, but of God.
12 As many as desire with outwarde appearaunce to please carnally, the same constrayne you to be circumcised, onlye lest they shoulde suffer persecution for the crosse of Christe.
13 For they the selues which are circumcised, kepe not the lawe: but desire to haue you circumcised, that they myght reioyce in your flesshe.
14 God forbyd that I shoulde reioyce, but in the crosse of our Lorde Iesus Christe, wherby the world is crucified vnto me, and I vnto the worlde.
15 For in Christe Iesu, neither circumcision auayleth any thing, nor vncircumcision, but a newe creature.
1 Stande fast therfore in the libertie wherwith Christe hath made vs free, and be not intangled agayne with ye yoke of bondage.
2 Beholde I Paul saye vnto you, that yf ye be, circumcised Christe shall profite you nothyng.
3 For I testifie agayne to euery man which is circumcised, that he is a detter to do the whole lawe.
12 For yer yt certaine came from Iames, he dyd eate with the gentiles: But whe they were come, he withdrue, and seperated himselfe, fearing them which were of the circumcision.
17 Dyd I pyll you by any of them who I sent vnto you?
18 I desired Titus, and with hym I sent a brother: Dyd Titus defraude you of any thyng? Haue we not walked in the same spirite? not in the same steppes?
18 Is any man called beyng circumcised? let him not adde vncircumcision: Is any called vncircumcised? let him not be circumcised.
19 Circumcision is nothing, and vncircumcision is nothing, but the keping of the commaundementes of God.
11 Where is neither Greke nor Iewe, circumcision nor vncircumcision, Barbarian, Sythian, bonde, free: but Christe is all, and in all.
16 To reueale his sonne by me, that I shoulde by the Gospell preache hym among the Heathen: immediatly I communed not with fleshe and blood:
6 Neither sought we prayse of men, neither of you, nor yet of others:
24 The Apostles, and elders, & brethren, sende greetinges vnto ye brethren, which are of the gentiles in Antiochia, Syria, & Cilicia. Forasmuch as we haue heard, that certayne which departed from vs, haue troubled you with wordes, & cumbred your myndes, saying ye must be circumcised and kepe the lawe, to who we gaue no such commaundent:
3 For we are the circumcision, which worship God in the spirite, and reioyce in Christ Iesus, and haue no confidence in the fleshe:
13 I had no rest in my spirite, because I founde not Titus my brother, but toke my leaue of them, and went away into Macedonia.
2 And when Peter was come vp to Hierusalem, they that were of the circumcision contended agaynst hym,
3 Saying: Thou wentest in to men vncircucised, & diddest eate with them.
11 Wherfore, remember that ye being in tyme passed gentiles in the flesshe, called vncircumcision of that which is called circumcision in the flesshe, made by handes:
23 Partly for Titus sake, which is my felowe & helper concernyng you: partly because of other which are our brethren and the messengers of the Churches, and the glorie of Christe.
18 For I dare not speake of any of those thinges which Christ hath not wrought by me, to make the gentiles obedient with worde and deede,
10 Nowe therfore, why tempt ye God, to put on the disciples neckes, the yoke which neither our fathers nor we were able to beare?
2 And all the brethren which are with me. Unto ye Churches of Galacia:
11 And brethren, if I yet preache circumcision, why do I yet suffer persecution? Then is the slaunder of the crosse ceassed.
6 For in Iesus Christe, neither is circumcision any thing woorth, neither yet vncircumcision: but fayth, which worketh by loue.
9 And when I was present with you, and had nede, I was chargeable to no man: for that which was lackyng vnto me, the brethren which came from Macedonia supplied, and in all thynges I haue kept my selfe so that I shoulde not be chargeable to any man, and so wyll I kepe my selfe.
10 Do I nowe perswade men, or God? Other do I seke to please men? For yf I shoulde yet please men, I were not the seruaunt of Christe.
11 I certifie you brethren, that the Gospell which was preached of me, was not after man.
28 There is no Iewe, neither Greke, there is neither bonde nor free, there is neither male, nor female: For ye are all one in Christe Iesu.
1 And certayne men whiche came downe fro Iurie, taught the brethren, except ye be circumcised after the maner of Moyses, ye can not be saued.
19 Wherfore my sentence is, that we trouble not them, which from among the gentiles, are turned to God:
14 I am therefore not nowe ashamed, though I boasted my selfe to hym of you. For as all thinges which we spake vnto you are true: euen so our boastyng that I made vnto Titus is made true.