Galatians 4:10
Ye obserue dayes, and monethes, and tymes, and yeres.
Ye obserue dayes, and monethes, and tymes, and yeres.
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8Notwithstandyng, when ye knewe not God, ye dyd seruice vnto the which by nature are no Gods.
9But nowe after that ye haue knowen God, yea, rather are knowen of God, howe turne ye agayne vnto the weake and beggarly rudimentes, whervnto againe ye desire a freshe to be in bondage?
11I am in feare of you, lest I haue bestowed on you labour in vayne.
16Let no man therfore iudge you in meate, or in drinke, or in part of an holyday, or of the newe moone, or of the Sabboth dayes:
17Which are shadowes of thynges to come: but the body (is) of Christe.
2But is vnder tuters and gouernours, vntyll the tyme appoynted of the father.
3Euen so we, when we were chyldren, were in bondage vnder ye rudimentes of the worlde:
1But of the tymes & seasons brethre, ye haue no neede that I write vnto you.
2That he hence forwarde shoulde lyue, as much tyme as remayneth in ye fleshe, not after the lustes of men, but after the wyll of God.
3For it is sufficient for vs that we haue spent the tyme that is paste of the lyfe, after the wyll of the gentiles, walkyng in wantonnesse, lustes, in excesse of wynes, in excesse of eatyng, in excesse of drynkyng, and abominable idolatrie.
4And it seemeth to them an inconuenient thyng, that ye runne not also with them vnto the same excesse of riote, and therefore speake they euyll of you:
20Wherfore, yf ye be dead with Christe from ye rudimentes of the world: why, as though lyuyng in the worlde, are ye led with traditions,
17This I say therfore, and testifie in the Lorde, that ye hencefoorth walke not as other gentiles walke, in vanitie of their mynde:
1Stande fast therfore in the libertie wherwith Christe hath made vs free, and be not intangled agayne with ye yoke of bondage.
12As many as desire with outwarde appearaunce to please carnally, the same constrayne you to be circumcised, onlye lest they shoulde suffer persecution for the crosse of Christe.
13For they the selues which are circumcised, kepe not the lawe: but desire to haue you circumcised, that they myght reioyce in your flesshe.
31Therfore watch, and remember that by the space of three yeres I ceassed not to warne euery one night and day with teares.
15Take heede therfore howe ye walke circumspectlye: not as vnwyse, but as wyse,
16Redeemyng the time, because ye dayes are euyll.
10Kepe therfore this ordinaunce in his season from yere to yere.
3Are ye such fooles, that after ye haue begun in the spirite, ye woulde nowe ende in the fleshe?
4Haue ye suffered so great thynges in vayne? Yf it be yet in vayne.
20But ye haue not so learned Christe.
5This man putteth difference betwene day and day. Another man counteth all dayes alyke. Let euery man be fully perswaded in his owne mynde.
1O foolishe Galathians, who hath bewitched you, that ye shoulde not obey ye trueth? To whom Iesus Christe was described before the eyes, & among you crucified.
21Tell me, ye that desire to be vnder the lawe, do ye not heare the lawe?
20For ye suffer, yf a man bryng you into bondage, yf a man deuoure, yf a man take, yf a man exalt hym selfe, yf a man smite you on the face.
32Call to remebraunce the former dayes, in the which after ye had receaued light ye endured a great fyght of aduersities:
6I maruayle, that ye are so soone turned from him that had called you in the grace of Christe, vnto another Gospell:
11Because that thou mayest knowe, that there are yet but twelue dayes, sence I went vp to Hierusalem for to worshyp.
8Beware lest any man spoyle you through philosophie & vayne deceipt, after the tradition of men, and after the rudimentes of the worlde, and not after Christe.
2For ye knowe what commaundementes we gaue you by the Lorde Iesus.
10With only meates and drynkes, and diuers wasshynges, and iustifiynges of the flesshe, which were layde vp vntyll the tyme of reformation.
4Christe is become but vayne to you, as many of you as are iustified by the lawe, are fallen from grace.
12For when as concernyng the tyme, ye ought to be teachers, yet haue ye nede againe that we teache you the first principles of the begynnyng of the worde of God, and are become such as haue nede of mylke, and not of strong meate.
4And that because of incommers, being false brethren, which came in priuily, to spye out our libertie which we haue in Christe Iesu, that they myght bryng vs into bondage.
14For ye brethren became folowers of the Churches of God, which in Iurie are in Christe Iesus: for ye haue suffred lyke thynges of your countreymen, as they haue of the Iewes:
14Not takyng heede to Iewes fables and comaundementes of men, turnyng from the trueth.
4These are the feastes of the Lorde, euen holy conuocations, which ye shall proclayme in their seasons.
10Nowe therfore, why tempt ye God, to put on the disciples neckes, the yoke which neither our fathers nor we were able to beare?
17They are gelouse ouer you amisse: Yea, they intende to exclude you, that ye shoulde be feruent to them warde.
13Go to nowe ye that say, to day and to morowe let vs go into such a citie, and continue there a yere, and bye and sell, and wynne:
4For whyle one sayth, I am of Paul, and another, I am of Apollo, are ye not carnall?
7In the which ye walked sometyme, when ye lyued in them.
17Brethren, be folowers together of me, and loke on them which walke so as ye haue vs for an ensample.
2Ye knowe yt ye were gentiles, and caryed away vnto dumbe idols, as ye were led.
6And these thynges brethren, I haue figuratiuely applied vnto my selfe, and to Apollos, for your sakes, that ye might learne by vs, that no man conceaue in mynde aboue that whiche is written, that one swell not agaynst another for any mans cause.
10But thou hast folowed my doctrine, fashion of lyuyng, purpose, fayth, long sufferyng, loue, patience,
5Walke in wisdome towarde the that are without, redeemyng the tyme.
22Thou shalt obserue the feast of weekes with thy first fruites of wheate haruest: and the feast of ingatheryng at the yeres ende.