Galatians 4:10
Ye obserue dayes, and monethes, and tymes, and yeres.
Ye obserue dayes, and monethes, and tymes, and yeres.
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8 Notwithstandyng, when ye knewe not God, ye dyd seruice vnto the which by nature are no Gods.
9 But nowe after that ye haue knowen God, yea, rather are knowen of God, howe turne ye agayne vnto the weake and beggarly rudimentes, whervnto againe ye desire a freshe to be in bondage?
11 I am in feare of you, lest I haue bestowed on you labour in vayne.
16 Let no man therfore iudge you in meate, or in drinke, or in part of an holyday, or of the newe moone, or of the Sabboth dayes:
17 Which are shadowes of thynges to come: but the body (is) of Christe.
2 But is vnder tuters and gouernours, vntyll the tyme appoynted of the father.
3 Euen so we, when we were chyldren, were in bondage vnder ye rudimentes of the worlde:
1 But of the tymes & seasons brethre, ye haue no neede that I write vnto you.
2 That he hence forwarde shoulde lyue, as much tyme as remayneth in ye fleshe, not after the lustes of men, but after the wyll of God.
3 For it is sufficient for vs that we haue spent the tyme that is paste of the lyfe, after the wyll of the gentiles, walkyng in wantonnesse, lustes, in excesse of wynes, in excesse of eatyng, in excesse of drynkyng, and abominable idolatrie.
4 And it seemeth to them an inconuenient thyng, that ye runne not also with them vnto the same excesse of riote, and therefore speake they euyll of you:
20 Wherfore, yf ye be dead with Christe from ye rudimentes of the world: why, as though lyuyng in the worlde, are ye led with traditions,
17 This I say therfore, and testifie in the Lorde, that ye hencefoorth walke not as other gentiles walke, in vanitie of their mynde:
1 Stande fast therfore in the libertie wherwith Christe hath made vs free, and be not intangled agayne with ye yoke of bondage.
12 As many as desire with outwarde appearaunce to please carnally, the same constrayne you to be circumcised, onlye lest they shoulde suffer persecution for the crosse of Christe.
13 For they the selues which are circumcised, kepe not the lawe: but desire to haue you circumcised, that they myght reioyce in your flesshe.
31 Therfore watch, and remember that by the space of three yeres I ceassed not to warne euery one night and day with teares.
15 Take heede therfore howe ye walke circumspectlye: not as vnwyse, but as wyse,
16 Redeemyng the time, because ye dayes are euyll.
10 Kepe therfore this ordinaunce in his season from yere to yere.
3 Are ye such fooles, that after ye haue begun in the spirite, ye woulde nowe ende in the fleshe?
4 Haue ye suffered so great thynges in vayne? Yf it be yet in vayne.
20 But ye haue not so learned Christe.
5 This man putteth difference betwene day and day. Another man counteth all dayes alyke. Let euery man be fully perswaded in his owne mynde.
1 O foolishe Galathians, who hath bewitched you, that ye shoulde not obey ye trueth? To whom Iesus Christe was described before the eyes, & among you crucified.
21 Tell me, ye that desire to be vnder the lawe, do ye not heare the lawe?
20 For ye suffer, yf a man bryng you into bondage, yf a man deuoure, yf a man take, yf a man exalt hym selfe, yf a man smite you on the face.
32 Call to remebraunce the former dayes, in the which after ye had receaued light ye endured a great fyght of aduersities:
6 I maruayle, that ye are so soone turned from him that had called you in the grace of Christe, vnto another Gospell:
11 Because that thou mayest knowe, that there are yet but twelue dayes, sence I went vp to Hierusalem for to worshyp.
8 Beware lest any man spoyle you through philosophie & vayne deceipt, after the tradition of men, and after the rudimentes of the worlde, and not after Christe.
2 For ye knowe what commaundementes we gaue you by the Lorde Iesus.
10 With only meates and drynkes, and diuers wasshynges, and iustifiynges of the flesshe, which were layde vp vntyll the tyme of reformation.
4 Christe is become but vayne to you, as many of you as are iustified by the lawe, are fallen from grace.
12 For when as concernyng the tyme, ye ought to be teachers, yet haue ye nede againe that we teache you the first principles of the begynnyng of the worde of God, and are become such as haue nede of mylke, and not of strong meate.
4 And that because of incommers, being false brethren, which came in priuily, to spye out our libertie which we haue in Christe Iesu, that they myght bryng vs into bondage.
14 For ye brethren became folowers of the Churches of God, which in Iurie are in Christe Iesus: for ye haue suffred lyke thynges of your countreymen, as they haue of the Iewes:
14 Not takyng heede to Iewes fables and comaundementes of men, turnyng from the trueth.
4 These are the feastes of the Lorde, euen holy conuocations, which ye shall proclayme in their seasons.
10 Nowe therfore, why tempt ye God, to put on the disciples neckes, the yoke which neither our fathers nor we were able to beare?
17 They are gelouse ouer you amisse: Yea, they intende to exclude you, that ye shoulde be feruent to them warde.
13 Go to nowe ye that say, to day and to morowe let vs go into such a citie, and continue there a yere, and bye and sell, and wynne:
4 For whyle one sayth, I am of Paul, and another, I am of Apollo, are ye not carnall?
7 In the which ye walked sometyme, when ye lyued in them.
17 Brethren, be folowers together of me, and loke on them which walke so as ye haue vs for an ensample.
2 Ye knowe yt ye were gentiles, and caryed away vnto dumbe idols, as ye were led.
6 And these thynges brethren, I haue figuratiuely applied vnto my selfe, and to Apollos, for your sakes, that ye might learne by vs, that no man conceaue in mynde aboue that whiche is written, that one swell not agaynst another for any mans cause.
10 But thou hast folowed my doctrine, fashion of lyuyng, purpose, fayth, long sufferyng, loue, patience,
5 Walke in wisdome towarde the that are without, redeemyng the tyme.
22 Thou shalt obserue the feast of weekes with thy first fruites of wheate haruest: and the feast of ingatheryng at the yeres ende.