Romans 14:5
This man putteth difference betwene day and day. Another man counteth all dayes alyke. Let euery man be fully perswaded in his owne mynde.
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Referenced Verses
- Rom 14:23 : 23 For he that maketh conscience, is damned yf he eate, because he eateth not of fayth: For whatsoeuer is not of fayth, is sinne.
- 1 Cor 8:7 : 7 But euery man hath not knowledge: For some hauing conscience of the idol vntill this houre, eate as a thing offred vnto idols, and so their conscience being weake, is defiled.
- 1 Cor 8:11 : 11 And through thy knowledge shal the weake brother perishe, for whom Christe dyed?
- Gal 4:9-9 : 9 But nowe after that ye haue knowen God, yea, rather are knowen of God, howe turne ye agayne vnto the weake and beggarly rudimentes, whervnto againe ye desire a freshe to be in bondage? 10 Ye obserue dayes, and monethes, and tymes, and yeres.
- Col 2:16-17 : 16 Let no man therfore iudge you in meate, or in drinke, or in part of an holyday, or of the newe moone, or of the Sabboth dayes: 17 Which are shadowes of thynges to come: but the body (is) of Christe.
- 1 John 3:19-21 : 19 Hereby we knowe that we are of the trueth, and shall assure our heartes before hym. 20 For yf our heart condempne vs, God is greater then our heart, and knoweth all thynges. 21 Dearely beloued, yf our heart condempne vs not, then haue we boldnesse towarde God.
- Rom 14:14 : 14 For I knowe, and am perswaded by the Lorde Iesus, that there is nothyng common of it selfe: but vnto hym that iudgeth it to be common, to hym is it common.
Similar Verses (AI)
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
- Rom 14:6-83 verses87%
6 He that esteemeth the day, esteemeth it vnto ye Lorde: And he that esteemeth not the day to the Lorde, he doeth not esteeme it. He that eateth, eateth to the Lorde, for he geueth God thankes: And he that eateth not, eateth not to the Lorde, and geueth God thankes.
7 For none of vs lyueth to hym selfe, and no man dyeth to hym selfe.
8 For yf we lyue, we lyue vnto ye Lorde: And if we dye, we dye vnto the Lorde. Whether we lyue therfore, or dye, we are the Lordes.
- Rom 14:1-44 verses80%
1 Hym that is weake in the fayth, receaue: not to iudgementes of disputyng.
2 One beleueth yt he may eate euery thyng: Another which is weake, eateth hearbes.
3 Let not hym that eateth, dispise hym that eateth not: And let not hym which eateth not, iudge hym that eateth. For God hath receaued hym.
4 What art thou that iudgest another mans seruaunt? To his owne maister he standeth or falleth: Yea, he shalbe holden vp. For god is able to make him stande.
- 75%
16 Let no man therfore iudge you in meate, or in drinke, or in part of an holyday, or of the newe moone, or of the Sabboth dayes:
- Rom 14:12-165 verses75%
12 So shal euery one of vs geue accompt of hym selfe to God.
13 Let vs not therfore iudge one another any more: But iudge this rather, that no man put a stumblyng blocke, or an occasion to fall, in his brothers way.
14 For I knowe, and am perswaded by the Lorde Iesus, that there is nothyng common of it selfe: but vnto hym that iudgeth it to be common, to hym is it common.
15 But yf thy brother be greeued with thy meat, nowe walkest thou not charitably. Destroy not hym with thy meat, for whom Christe dyed.
16 Let not your good be euyll spoken of.
- Rom 14:18-225 verses74%
18 For he that in these thynges serueth Christe, pleaseth God, and is comended of men.
19 Let vs therfore folowe those thynges which make for peace, & thynges wherwith one may edifie another.
20 Destroy not the worke of God for meates sake. All thinges are pure: but it is euyll for that man, which eateth with offence.
21 It is good neither to eate fleshe, neither to drinke wine, neither any thyng wherby thy brother stumbleth, either falleth, or is made weake.
22 Hast thou fayth? Haue it with thy selfe before God. Happy is he that condempneth not hym selfe in the thyng which he aloweth.
- 1 Cor 10:27-293 verses71%
27 If any of them which beleue not, byd you to a feast and ye be disposed to go, whatsoeuer is set before you, eat, asking no question for conscience sake.
28 But yf any man say vnto you, this is offred vnto idols, eate not of it for his sake that shewed it, and for conscience sake. The earth is the Lordes and all that therin is.
29 Conscience I say, not thyne, but of the other. For why is my libertie, iudged of another mans conscience?
- 70%
10 But why doest thou then iudge thy brother? Either, why doest thou despise thy brother? We shalbe all brought before the iudgement seate of Christe.
- 1 Cor 4:3-64 verses70%
3 With me it is but a very small thyng that I shoulde be iudged of you, either of mans iudgement: No, I iudge not mine owne selfe.
4 For I knowe nothing by my selfe, yet am I not thereby iustified: but he that iudgeth me is the Lorde.
5 Therefore iudge nothyng before the tyme, vntyll the Lorde come, who wyl lyghten thynges that are hyd in darkenesse, & open the counsels of the heartes, and then shall euery man haue prayse of God.
6 And these thynges brethren, I haue figuratiuely applied vnto my selfe, and to Apollos, for your sakes, that ye might learne by vs, that no man conceaue in mynde aboue that whiche is written, that one swell not agaynst another for any mans cause.
- 1 Cor 8:7-93 verses70%
7 But euery man hath not knowledge: For some hauing conscience of the idol vntill this houre, eate as a thing offred vnto idols, and so their conscience being weake, is defiled.
8 But meate maketh vs not acceptable to God: For neither if we eate, haue we the more, neither if we eate not, haue we the lesse.
9 But take heede lest by any meanes this libertie of yours be an occasion of falling, to them that are weake.
- Gal 6:4-52 verses70%
4 But let euery man proue his owne worke, & then shall he haue reioyceyng only in his owne selfe, and not in another.
5 For euery man shall beare his owne burthen.
- 1 Cor 10:24-252 verses69%
24 Let no man seeke his owne: but euery man anothers wealth.
25 Whatsoeuer is solde in the market, that eate, and aske no question for conscience sake.
- 69%
24 Brethren, let euery man wherin he is called, therin abyde with God.
- 69%
20 Let euery man abyde in the same calling, wherein he was called.
- 69%
15 But he that is spirituall, discerneth all thynges, yet he hym selfe is iudged of no man.
- 68%
10 I haue truste towarde you in the Lorde, that ye wyll be none otherwyse mynded: But he that troubleth you, shall beare iudgement, whatsoeuer he be.
- 68%
10 Ye obserue dayes, and monethes, and tymes, and yeres.
- 68%
8 Ye shall not do after all the thinges that we do here this day, euery man what seemeth hym good in his owne eyes.
- Rom 15:1-22 verses68%
1 We whiche are stronge, ought to beare ye fraylnes of the weake, & not to stande in our owne conceiptes.
2 Let euery man please his neygbour, in that that is good to edifiyng.
- 67%
7 For I woulde that all men were as I my selfe am: but euery man hath his proper gift of God, one after this maner, another after that.
- 67%
3 For I say, through the grace geuen vnto me, to euery man among you, that no man esteeme of hym selfe more then he ought to esteeme: but so esteeme hym selfe that he behaue hymselfe discretelye, accordyng as God hath dealt to euerye man the measure of fayth.
- 67%
31 Whether therfore ye eate or drynke, or whatsoeuer ye do, do all to the prayse of God.
- 67%
17 But as God hath distributed to euery man, as the Lorde hath called euery one, so let hym walke, and so ordeyne I in all Churches.
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29 See, the Lorde hath geuen you a sabboth, therfore he geueth you the sixt day bread for two dayes: byde therfore euerye man at home, and let no man go out of his place the seuenth day.
- 67%
10 Approuyng what is acceptable vnto the Lorde.
- 67%
1 Therefore art thou inexcusable, O ma, whosoeuer thou be that iudgest. For in that same wherin thou iudgest another, thou condempnest thy self. For thou that iudgest, doest euen ye selfe same thynges.
- 67%
9 Be not caryed about with diuers & strange doctrines: For it is a good thing that the heart be stablisshed with grace, & not with meates, which haue not profited the that haue ben occupied therin.
- 66%
12 For if there be first a wyllyng mynde, it is accepted accordyng to that a man hath, and not accordyng to that he hath not.