He that esteemeth the day, esteemeth it vnto ye Lorde: And he that esteemeth not the day to the Lorde, he doeth not esteeme it. He that eateth, eateth to the Lorde, for he geueth God thankes: And he that eateth not, eateth not to the Lorde, and geueth God thankes.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
1Hym that is weake in the fayth, receaue: not to iudgementes of disputyng.
2One beleueth yt he may eate euery thyng: Another which is weake, eateth hearbes.
3Let not hym that eateth, dispise hym that eateth not: And let not hym which eateth not, iudge hym that eateth. For God hath receaued hym.
4What art thou that iudgest another mans seruaunt? To his owne maister he standeth or falleth: Yea, he shalbe holden vp. For god is able to make him stande.
5This man putteth difference betwene day and day. Another man counteth all dayes alyke. Let euery man be fully perswaded in his owne mynde.
7For none of vs lyueth to hym selfe, and no man dyeth to hym selfe.
8For yf we lyue, we lyue vnto ye Lorde: And if we dye, we dye vnto the Lorde. Whether we lyue therfore, or dye, we are the Lordes.
16Let no man therfore iudge you in meate, or in drinke, or in part of an holyday, or of the newe moone, or of the Sabboth dayes:
7But euery man hath not knowledge: For some hauing conscience of the idol vntill this houre, eate as a thing offred vnto idols, and so their conscience being weake, is defiled.
8But meate maketh vs not acceptable to God: For neither if we eate, haue we the more, neither if we eate not, haue we the lesse.
25Whatsoeuer is solde in the market, that eate, and aske no question for conscience sake.
26For the earth is the Lordes, and all that therin is.
27If any of them which beleue not, byd you to a feast and ye be disposed to go, whatsoeuer is set before you, eat, asking no question for conscience sake.
28But yf any man say vnto you, this is offred vnto idols, eate not of it for his sake that shewed it, and for conscience sake. The earth is the Lordes and all that therin is.
29Conscience I say, not thyne, but of the other. For why is my libertie, iudged of another mans conscience?
30For, if I take my part with thankes, why am I euyll spoken of, for that wherfore I geue thankes?
31Whether therfore ye eate or drynke, or whatsoeuer ye do, do all to the prayse of God.
12So shal euery one of vs geue accompt of hym selfe to God.
13Let vs not therfore iudge one another any more: But iudge this rather, that no man put a stumblyng blocke, or an occasion to fall, in his brothers way.
14For I knowe, and am perswaded by the Lorde Iesus, that there is nothyng common of it selfe: but vnto hym that iudgeth it to be common, to hym is it common.
15But yf thy brother be greeued with thy meat, nowe walkest thou not charitably. Destroy not hym with thy meat, for whom Christe dyed.
16Let not your good be euyll spoken of.
17For the kyngdome of God, is not meat and drinke: but righteousnesse, & peace, and ioy in the holy ghost.
18For he that in these thynges serueth Christe, pleaseth God, and is comended of men.
19Let vs therfore folowe those thynges which make for peace, & thynges wherwith one may edifie another.
20Destroy not the worke of God for meates sake. All thinges are pure: but it is euyll for that man, which eateth with offence.
21It is good neither to eate fleshe, neither to drinke wine, neither any thyng wherby thy brother stumbleth, either falleth, or is made weake.
22Hast thou fayth? Haue it with thy selfe before God. Happy is he that condempneth not hym selfe in the thyng which he aloweth.
23For he that maketh conscience, is damned yf he eate, because he eateth not of fayth: For whatsoeuer is not of fayth, is sinne.
3Forbidding to marrie & commaunding to abstayne from meates whiche God hath created to be receaued with geuing thankes, of them whiche beleue, and knowe the trueth.
4For euery creature of God is good, and nothyng to be refused, yf it be receaued with thankes geuyng.
29For he that eateth and drynketh vnworthyly, eateth and drynketh his owne dampnation, because he maketh no difference of the Lordes body.
30And the same day it must be eaten vp, so that ye leaue none of it vntyll the morowe: I am the Lorde.
12All thinges are lawfull vnto me, but al thinges are not profitable: Al things are lawfull vnto me, but I will not be brought vnder the power of any.
13Meates are ordeyned for the belly, and the belly for meates: but God shall destroy both it, and them. Nowe the body is not for fornication: but for the Lorde, and the Lorde for the body.
15And the fleshe of his peace offeringes for thankes geuing, shalbe eate the same day that it is offred: And let hym leaue nothyng of it vntill the morowe.
16But if the offering of his sacrifice be a vowe, or of his owne free wyll, it shalbe eaten the same day that he offereth his sacrifice: and if ought remayne vntill the morowe, it may be eaten.
17And whatsoeuer ye do in worde or deede, do all in the name of the Lorde Iesus, geuyng thankes to God and the father by hym.
34If any man hunger, let hym eate at home, that ye come not together vnto condempnation. Other thynges wyll I set in order when I come.
13Wherefore, if meate offend my brother, I wyll eate no fleshe whyle the worlde standeth, lest I shoulde offende my brother.
7Doyng the wyll of God fro the heart, with good wyll seruyng the Lorde, and not men:
8Knowyng, that whatsoeuer good thyng any man doeth, that shall he receaue agayne of the Lorde, whether he be bonde or free.
17Thou veryly geuest thankes well: but the other is not edified.
4As concerning the eating of those thinges that are offered vnto idols, we are sure that an idoll is nothing in the worlde, and that there is none other God but one.
8Sixe dayes thou shalt eate sweete bread, and the seuenth day shalbe a solempne assemblie before the Lorde thy God: thou shalt do no worke therin.
21For euery one preuenteth other, in eatyng his owne supper. And one is hungry, and another is drunken.
29See, the Lorde hath geuen you a sabboth, therfore he geueth you the sixt day bread for two dayes: byde therfore euerye man at home, and let no man go out of his place the seuenth day.
10For if any man see thee which hast knowledge, sit at meate in the idols temple: shal not the conscience of him which is weake, be boldened to eate those thinges which are offred to idols,
6Seuen dayes thou shalt eate vnleauened bread, and in the seuenth daye it is the feast of the Lorde.
10But why doest thou then iudge thy brother? Either, why doest thou despise thy brother? We shalbe all brought before the iudgement seate of Christe.