Mark 4:17

Bishops' Bible (1568)

Yet haue no roote in them selues, and so endure but a tyme: and anone when trouble and persecution aryseth for the wordes sake, immediatlye they are offended.

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Referenced Verses

  • Matt 11:6 : 6 And happy is he that is not offended in me.
  • Matt 12:31 : 31 Wherfore, I say vnto you, all maner of sinne and blasphemy shalbe forgeuen vnto men, but the blasphemy agaynst the spirite, shall not be forgeuen vnto men.
  • 1 Thess 3:3-5 : 3 That no man shoulde be moued in these afflictions: For ye your selues knowe, that we are appoynted therevnto. 4 For veryly when we were with you, we tolde you before that we shoulde suffer tribulation, euen as it came to passe, and as ye knowe. 5 For this cause, when I coulde no longer forbeare, I sent to knowe your fayth, lest by some meanes the tempter had tempted you, and our labour had ben vayne.
  • 2 Tim 1:15 : 15 This thou knowest, that all they which are in Asia, be turned from me: of who are Phygellus & Hermogenes.
  • 2 Tim 2:17-18 : 17 And their worde shall fret as doth a cancker: of whom is Hymeneus and Philetus, 18 Which about the trueth haue erred, saying that the resurrection is past alredie, & do ouerthrowe the fayth of some.
  • 2 Tim 4:16 : 16 At my first aunsweryng, no man assisted me, but all forsoke me, I pray God yt it may not be layde to their charges:
  • Heb 10:29 : 29 Of howe muche sorer punyshement (suppose ye) shall he be worthy, whiche treadeth vnder foote the sonne of God? and counteth the blood of the couenaut wherein he was sanctified, an vnholye thyng, and doth despite to the spirite of grace?
  • 1 John 2:19 : 19 They went out from vs, but they were not of vs: For yf they had ben of vs, they woulde no doubt haue continued with vs: But that it myght appeare that they were not of vs.
  • Rev 2:10 : 10 Feare none of those thynges, which thou shalt suffer: Beholde, the deuyll shall caste some of you into prison, to tempt you, and ye shall haue tribulation ten dayes. Be faythfull vnto the death, and I wyll geue thee a crowne of lyfe.
  • Rev 2:13 : 13 I knowe thy workes, and where thou dwellest, euen where Satans seate is, and thou kepest my name, and hast not denyed my fayth: Euen in those dayes when Antipas my faythfull martir was slayne among you, where Satan dwelleth.
  • Matt 13:21 : 21 Yet hath he not roote in hym selfe, but dureth for a season: for when tribulation or persecution aryseth because of the worde, by and by he is offended.
  • Matt 24:9-9 : 9 Then shall they put you to trouble, and shall kyll you, and ye shalbe hated of all nations for my names sake. 10 And then shall many be offended, and shall betray one another, and shall hate one another.
  • Mark 4:5-6 : 5 Some fell on stonie grounde, where it had not muche earth: and immediatly sprange vp, because it had not deapth of earth. 6 But assoone as the sonne was vp, it caught heate: and because it hadde not roote, it wythered away.
  • Luke 12:10 : 10 And whosoeuer speaketh a worde agaynst the sonne of man, it shalbe forgeuen hym: But vnto hym that blasphemeth the holy ghost, it shall not be forgeuen.
  • John 8:31 : 31 Then sayde Iesus to those Iewes which beleued on him: Yf ye continue in my word, then are ye my very disciples.
  • John 15:2-7 : 2 Euery braunche that beareth not fruite in me, he will take away: And euery braunche that beareth fruite wyll he pourge, that it may bryng foorth more fruite. 3 Nowe are ye cleane through the worde which I haue spoken vnto you. 4 Byde in me, and I in you. As the braunche can not beare fruite of it selfe, except it byde in the vine: no more can ye, except ye abyde in me. 5 I am the vine, ye are the braunches. He that abydeth in me, and I in hym, the same bryngeth foorth much fruite: For without me can ye do nothyng. 6 Yf a man byde not in me, he is cast foorth as a braunch, and withereth, and men gather them, and cast them into the fyre, and they burne. 7 Yf ye byde in me, and my wordes abyde in you, aske what ye wyll, and it shalbe done for you.
  • 1 Cor 10:12-13 : 12 Wherfore, let hym that thynketh he standeth, take heede lest he fall. 13 There hath no temptation taken you, but such as foloweth the nature of man: But God is faythfull, which shall not suffer you to be tempted aboue your strength: but shall with the temptation make away that ye maye be able to beare it.
  • Job 19:28 : 28 But ye saide, why is he persecuted? and there was a deepe matter in me.
  • Job 27:8-9 : 8 For what hope hath the hypocrite though he haue great good, if God take away his soule? 9 Will God heare his crye, when trouble commeth vpon him? 10 Hath he such pleasure and delite in the almightie, that he dare alway call vpon God?
  • Gal 6:12 : 12 As many as desire with outwarde appearaunce to please carnally, the same constrayne you to be circumcised, onlye lest they shoulde suffer persecution for the crosse of Christe.
  • 2 Tim 4:10 : 10 For Demas hath forsaken me, hauing loued this present worlde, and is departed vnto Thessalonica, Crescens to Galatia, Titus vnto Dalmatia.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 90%

    18Heare ye therfore the similitude of the sower.

    19When one heareth the worde of the kyngdome, and vnderstandeth it not, then commeth that euyll, and catcheth away that which was sowen in his heart: this is he, which receaued seede by the way syde.

    20But he that receaued the seede into stony places, the same is he that heareth the worde, and anone with ioy, receaueth it:

    21Yet hath he not roote in hym selfe, but dureth for a season: for when tribulation or persecution aryseth because of the worde, by and by he is offended.

    22He also that receaued seede into the thornes, is he that heareth the worde: and the care of this worlde, and the disceiptfulnes of ryches, choke vp the worde, and so is he made vnfruitfull.

    23But he that receaued seede into the good grounde, is he that heareth the worde, and vnderstandeth it, which also beareth fruite: and bryngeth foorth, some an hundred folde, some sixtie folde, some thirtie folde.

  • Mark 4:18-20
    3 verses
    86%

    18And those be they that receaue seede among thornes: and those I saye are such as heare the worde,

    19And the cares of this worlde, and the deceytfulnesse of ryches, and the lustes of other thynges enter in, and choke the worde, and it is made vnfruitefull.

    20And they whiche receaue seede into good grounde, are suche as heare the worde, and receaue it, so that one corne doth bryng foorth thirtie, some sixtie, some an hundred.

  • Mark 4:14-16
    3 verses
    86%

    14The sower, soweth the worde.

    15And they that receaued seede by the way side, are those where the worde is sowe: but when they haue hearde, Satan cometh immediatly, and taketh away the word that was sowen in their heartes.

    16And lykewyse they that receaue seede into the stonie grounde, are they, which when they haue hearde the worde, at once receaue it with gladnesse.

  • Luke 8:11-15
    5 verses
    84%

    11The parable is this. The seede, is the worde of God.

    12Those that are besyde the way, are they that heare: then commeth the deuyll, and taketh away the worde out of their heartes, lest they shoulde beleue, and be saued.

    13They on the stones, are they which when they heare, receaue the worde with ioy: & these haue no rootes, which for a whyle beleue, and in tyme of temptation go away.

    14And that which fell among thornes, are they, which whe they haue hearde, go foorth, and are choked with cares & ryches, and voluptuous lyuyng, & bring foorth no fruite.

    15But that which fell on ye good groude, are they, which with a pure and good hearte heare the worde, and kepe it, and bryng foorth fruite through pacience.

  • Matt 13:4-8
    5 verses
    83%

    4And when he sowed, some seedes fell by the wayes side, and the fowles came, and deuoured them vp.

    5Some fell vpon stony places, where they had not much earth, and anone they sprong vp, because they had no depenesse of earth.

    6And when the sonne was vp, they caught heate, and because they had not roote, they wythered away.

    7Agayne, some fell among thornes, and the thornes sprong vp and choked them.

    8But some fell into good grounde, and brought foorth fruite, some an hundred folde, some sixtie folde, some thirtie folde.

  • Mark 4:3-8
    6 verses
    83%

    3Hearken: Beholde, there went out a sower to sowe:

    4And it fortuned as he sowed, that some fell by the way syde, and the fowles of the ayre came, and deuoured it vp.

    5Some fell on stonie grounde, where it had not muche earth: and immediatly sprange vp, because it had not deapth of earth.

    6But assoone as the sonne was vp, it caught heate: and because it hadde not roote, it wythered away.

    7And some fell among thornes: and the thornes grewe vp, and choked it, and it gaue no fruite.

    8And some fell vpon good grounde, and dyd yelde fruite, that sprang vp, and grewe, and brought foorth, some thirtie folde, and some sixtie folde, and some an hundred folde.

  • Luke 8:5-7
    3 verses
    77%

    5The sower wet out to sowe his seede: and as he sowed, some fell by the way syde, and it was troden downe, and the foules of the ayre deuoured it vp.

    6And some fell on stones, and assoone as it was sprong vp, it withered away, because it lacked moystnes.

    7And some fell among thornes, and the thornes sprang vp with it, and choked it.

  • 26But when the blade was sprong vp, and had brought foorth fruite, then appeared the tares also.

  • 13But he aunswered and sayde: Euery plantyng which my heauenly father hath not planted, shalbe rooted vp.

  • 8But that grounde whiche beareth thornes and bryers, is reproued, and is nye vnto cursyng, whose ende is to be burned.

  • Mark 4:28-29
    2 verses
    70%

    28For the earth bringeth foorth fruite of her selfe, first the blade, then the eare, after that, the full corne in the eare.

    29But when the fruite is brought foorth, anone he thrusteth in the sickle, because the haruest is come.

  • Mark 4:31-33
    3 verses
    70%

    31It is like a grayne of mustarde seede, whiche when it is sowen in the earth, is lesse then all seedes that be in the earth.

    32When it is sowen, it groweth vp, and is greater then all hearbes, and beareth great braunches, so that the fowles of the ayre may make their nestes vnder the shadowe of it.

    33And with many such parables preached he the worde vnto them, as they were able to heare it.

  • 10And then shall many be offended, and shall betray one another, and shall hate one another.

  • 1These thynges haue I sayde vnto you, because ye shoulde not be offended.

  • 3For the tyme wyll come, when they shall not suffer wholsome doctrine: but after their owne lustes, shal they whose eares itche, get the an heape of teachers:

  • 15Takyng heede that no man fall away from the grace of God, lest any roote of bitternesse spryngyng vp, trouble you, and therby many be defyled.

  • 38The fielde, is the worlde: & the good seede, they are the childre of ye kingdom: the tares, are the chyldren of ye wicked.

  • 12That when they see, they may see and not discerne: and whe they heare, they may heare and not vnderstande, lest at any tyme, they shoulde turne, and their sinnes shoulde be forgeuen them.

  • 6Yf a man byde not in me, he is cast foorth as a braunch, and withereth, and men gather them, and cast them into the fyre, and they burne.

  • 9Nowe also is the axe layed vnto the roote of the trees: Euery tree therfore which bryngeth not foorth good fruite, is hewen downe, and cast into the fire.

  • 17Euen so, euery good tree, bryngeth foorth good fruite: But a corrupt tree, bryngeth foorth euyll fruite.

  • 8For he shalbe as a tree that is planted by the water side, which spreadeth out the roote vnto moystnesse, whom the heate can not harme when it commeth, but his leafe shalbe greene: And though there growe but litle fruite because of drouth, yet is he not carefull, but he neuer leaueth of to bryng foorth fruite.

  • 29But he sayde, nay: lest whyle ye gather vp the tares, ye rote vp also the wheate with them.