Mark 7:23
All these euyll thynges come fro within, and defyle a man.
All these euyll thynges come fro within, and defyle a man.
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14 And when he had called all the people vnto hym, he saide vnto them: Hearken vnto me, euery one of you, and vnderstande.
15 There is nothyng without a man, that can defyle hym, when it entreth into hym: But the thynges whiche proceade out of a man, those are they that defyle the man.
16 If any man haue eares to heare, let hym heare.
17 And when he came into the house, away from the people, his disciples asked hym of the similitude.
18 And he sayde vnto them: Are ye also so without vnderstandyng? Do ye not yet perceaue, that whatsoeuer thing fro without, entreth into a man, it can not defyle hym,
19 Because it entreth not into his heart, but into the belly, and goeth out into the draught, purgyng all meates?
20 And he sayde: That which commeth out of a man, defyleth the man.
21 For from within, euen out of the heart of men, proceade euyll thoughtes, adulterie, fornication, murther,
22 Theft, couetousnes, wickednes, deceit, wantonnes, a wicked eye, blasphemies, pride, foolyshnes.
17 Do not ye yet vnderstande, that whatsoeuer entreth in at the mouth, goeth into the belly, and is cast out into the draught?
18 But those thynges which proceade out of the mouth, come foorth from the heart, and they defyle the man.
19 For out of the heart, proceade euyll thoughtes, murders, adulteries, whordomes, theftes, false witnesse, blasphemyes.
20 These are the thynges, which defyle a man: But to eate with vnwasshen handes, defyleth not a man.
11 That which goeth into the mouth, defyleth not the man: but that which commeth out of the mouth, defyleth the man.
33 Either make the tree good, and his fruite good: or els make the tree euyll, and his fruite euyll. For the tree, is knowen by his fruite.
34 O generation of vipers, howe can ye speake good thynges, when ye your selues are euyll? For out of the aboundauce of the heart, the mouth speaketh.
35 A good man, out of the good treasure of the heart, bryngeth foorth good thynges: And an euyll man, out of euyll treasure, bryngeth foorth euyll thynges.
45 A good man, out of the good treasure of his heart, bringeth foorth that which is good: And an euyll man, out of the euyll treasure of his heart, bryngeth foorth that which is euyll. For of the aboundaunce of the heart, his mouth speaketh.
24 And from thence he rose, and went into the borders of Tyre and Sidon, & entred into an house, and woulde that no man shoulde haue knowen: but he coulde not be hyd.
23 But and yf thyne eye be wicked, all thy body shalbe ful of darknesse. Wherfore, yf the lyght that is in thee, be darknesse, howe great is that darknesse?
25 Wo vnto you Scribes and Pharisees hypocrites: for ye make cleane the vtter syde of the cup, & of the platter: but within they are full of brybery & excesse.
26 Thou blynde Pharisee, cleanse first that which is within the cup and platter, that the outsyde of them may be cleane also.
15 Unto the pure, are all thynges pure: but vnto them that are defyled and vnbeleuyng, is nothyng pure, but euen the mynde and conscience of them is defyled.
23 And there was in their synagogue, a man vexed with an vncleane spirite, & he cried,
17 Euen so, euery good tree, bryngeth foorth good fruite: But a corrupt tree, bryngeth foorth euyll fruite.
18 A good tree, can not bryng foorth bad fruite: neither can a bad tree, bryng foorth good fruite.
41 But rather geue almes of those thynges which are within, and beholde all thynges are cleane vnto you.
39 And the Lorde said vnto him: Now do ye pharisees make cleane the outsyde of the cuppe, and the platter, but the inward part is full of your rauenyng and wickednesse.
15 And he sayde vnto them, Ye are they which iustifie your selues before men: but God knoweth your heartes. For that which is hyghly esteemed among men, is abhominable in the syght of God.
45 Then goeth he, and taketh vnto hym seuen other spirites, worse then hym selfe, and they enter in, and dwell there: And the ende of that man, is worse then the begynnyng. Euen so shall it be also, vnto this frowarde generation.
27 (For all these abhominations, haue the men of the lande done whiche were before you, and the lande is defiled.)
30 For they sayde: he hath an vncleane spirite.
3 Either if he touche any vncleannesse of man, whatsoeuer vncleannesse it be that a man is wont to be defiled withall, and is not ware of it, and commeth to ye knowledge of it, he hath trespassed.
26 Then goeth he, and taketh to hym seuen other spirites, worse then him selfe, and they enter in, and dwell there: and the ende of that man, is worse then the begynnyng.
4 And whe Iesus saw their thoughtes, he sayde: Wherefore thynke ye euyll in your heartes?
8 (For he sayde vnto hym: come out of the man thou foule spirite.)
24 When the vncleane spirite is gone out of a man, he walketh through drye places, sekyng rest: and when he fyndeth none, he sayth, I wyll returne vnto my house, whence I came out.
15 For such wisdome descendeth not fro aboue: but is earthlie, sensuall, and deuelishe.
17 Nowe then, it is not I that do it: but sinne that dwelleth in me.
28 Euen so, ye also, outwardly appeare ryghteous vnto men: But within, ye are full of hypocrisie and iniquitie.
9 Among all thynges, man hath the most deceiptfull and stubburne heart: Who shall then knowe it?
20 For there is not one iust vpon earth that doth good, and sinneth not.
19 For the good that I woulde, do I not: But the euyll which I woulde not, that do I.
4 Who can make it cleane that commeth of an vncleane thing? no bodye.
13 For what haue I to do to iudge them that are without? Do ye not iudge them that are within? Them that are without God iudgeth. Put away from among you that wicked person.
10 Out of one mouth proceadeth blessing and cursing. My brethren, these thynges ought not so to be.
21 I fynde then by the lawe, that when I woulde do good, euyll is present with me.
29 Beyng full of all vnrighteousnes, fornication, craftynesse, couetousnes, maliciousnes, full of enuie, murther, debate, deceite, euyll conditioned, whysperers,
19 The deedes of the flesshe are manifest, which are these, adulterie, fornication, vncleannesse, wantonnesse,