Proverbs 13:19
When a desire is brought to passe, it deliteth the soule: but fooles count it abhomination to depart from euyll.
When a desire is brought to passe, it deliteth the soule: but fooles count it abhomination to depart from euyll.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
20He that goeth in the companie of wise men, shalbe wise: but who so is a companion of fooles, shalbe afflicted.
21Mischiefe foloweth vpon sinners: but the righteous shal haue a good reward.
20A wyse sonne maketh a glad father: but a foolishe man dispiseth his mother.
21Foolishnesse is ioy to him that is destitute of knowledge: but a man of vnderstandyng walketh vprightly.
23A foole doth wickedly, and maketh but a sport of it: but wisdome ruleth the man that hath vnderstandyng.
24The thing that the vngodly is afraide of, shall come vpon hym: but the ryghteous shall haue their desire.
18He that thinketh scorne to be refourmed, commeth to pouertie and shame: but who so regardeth correction, shall come to honour.
23The desire of the ryghteous is acceptable: but the hope of the vngodly is indignation.
8The wisdome of the circumspect man, is to vnderstande his way: but the foolishnesse of the vnwise, deceaueth.
9Fooles make but a sport of sinne: but there is a fauourable loue among the ryghteous.
20In a wise mans house there is a great treasure and oyle: but a foolishe body spendeth vp all.
1Who so hath an earnest desire to wysdome he will sequester him selfe to seeke it, and occupie him selfe in all stedfastnesse & sounde doctrine.
2A foole hath no delight in vnderstanding: but onlye to vtter the fansies of his owne heart.
1Better is the poore that liueth godly, then he that abuseth his lippes, and is a foole.
2The desire without discretion is not good: but as a man whiche hasteth with his feete offendeth.
3The foolishnesse of man paruerteth his way: and his heart fretteth against the Lorde.
16A wyse man feareth, and departeth from euyll: but the foole is angry, and counteth hym selfe sure.
17An vnpatient man dealeth foolishly: but he that is well aduised, is hated of the foole.
14The heart of hym that hath vnderstandyng doth seke knowledge: but the mouth of fooles is fed with foolishnesse.
10Pleasure is not seemely for a foole: muche lesse for a bondman to haue rule of princes.
12Hope deferred greeueth the heart: but whe the desire cometh, it is a tree of life.
15The way of a foole is strayght in his owne eyes: but he that hearkeneth vnto counsayle is wise.
33Wisdome resteth in the heart of hym that hath vnderstandyng, and it shalbe knowen among them that are vnlearned.
10The vngodly shall see it, and it wyll greeue hym, he wyll gnashe with his teethe and consume away: the desire of the vngodly shall perishe.
9The wicked thought of the foolishe is sinne: and the scornefull is an abhomination vnto men.
31Therfore shall they eate of the fruite of their owne way, and be fylled with their owne inuentions.
32For the turnyng away of the vnwise shall slay them, and the prosperitie of fooles shall destroy them.
9The cleare sight of the eye, is better then that the soule shoulde walke after desires of the lust: Howbeit, this is also a vayne thyng, and a disquietnesse of mynde.
5A foole dispiseth his fathers correction: but he that taketh heede when he is reproued, shall haue the more vnderstandyng.
12The desire of the vngodly is a net of euyls: but the roote of the ryghteous bryngeth foorth fruite.
22Vnderstandyng is a well of lyfe vnto hym that hath it: as for the chastenyng of fooles it is but foolishnesse.
4The sluggarde woulde fayne haue and can not get his desire: but the soule of the diligent shall haue plentie.
24Wisdome shineth in the face of hym that hath vnderstanding: but the eyes of fooles wander throughout al landes.
25An vndiscrete sonne is a griefe vnto his father: and an heauinesse vnto his mother.
24Riches are as a crowne vnto the wise: but the ignoraunce of fooles is very foolishnesse.
23The feare of the Lord bringeth a man to lyfe: and he shall rest the whole night in plenteousnesse without visitation of any plague.
7He that is full, abhorreth an honye combe: but vnto hym that is hungrye, euery sowre thing is sweete.
19Lyke as ryghteousnesse bringeth lyfe: euen so to cleaue vnto euyll, bryngeth death.
20The Lorde abhorreth them that be of a corrupt heart: but he hath pleasure in them that are of an vndefiled conuersation.
15Good vnderstandyng geueth fauour: but harde is the way of the dispisers.
16A wise man doth all thynges with discretion: but a foole wyll declare his follie.
12It were better to meete a shee beare robbed of her whelpes, then a foole trusting in his foolishnesse.
14Which reioyce in doyng naught, and delite in the wickednesse of the euyll:
27He that searcheth for good thynges fyndeth fauour: but who so seketh after mischiefe, it shall happen vnto hym.
21He that begetteth a foole, begetteth his sorowe: and the father of a foole can haue no ioy.
14So sweete shal the knowledge of wysdome be vnto thy soule when thou hast found it: and there shalbe hope, and thy hope shall not be cut of.
13Well is hym that findeth wysdome, and getteth vnderstandyng:
14A backe slydyng heart shalbe fylled with his owne wayes: but a good man shall depart from hym.
35The wyse shall haue honour in possession: but shame is the promotion that fooles shall haue.
25The righteous eateth and is satisfied: but the belly of the vngodly hath neuer enough.