Proverbs 13:2
Of the fruite of a wise mans mouth shall eche man eate good thynges: but the wicked shall eate of the fruite of the transgressours.
Of the fruite of a wise mans mouth shall eche man eate good thynges: but the wicked shall eate of the fruite of the transgressours.
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13 The wicked falleth into the snare thorowe the malice of his owne mouth: but the iust shall escape out of all perill.
14 Man shalbe satisfied with good thinges: by the fruite of his mouth, and after the workes of his handes shall he be rewarded.
20 A mans belly shalbe satisfied with the fruite of his owne mouth, and with the encrease of his lippes shall he be filled.
21 Death and life are in the instrument of the tongue, and they that loue it, shall eate the fruite thereof.
3 He that kepeth his mouth, kepeth his lyfe: but who so rashlye openeth his lippes, destroyeth hym selfe.
11 The mouth of a righteous man is a well of life: but the mouth of the vngodly kepeth mischiefe in secrete.
25 The righteous eateth and is satisfied: but the belly of the vngodly hath neuer enough.
23 Who so kepeth his mouth and his tongue, the same kepeth his soule from troubles.
6 Blessinges are vpon the head of the righteous: and the mouth of the vngodly kepeth mischiefe in secrete.
4 A wholsome tongue is a tree of lyfe: but the frowardnesse therof doth make sad the spirite.
31 The mouth of the iust wyll be talking of wisdome: but the tongue of the frowarde shall be cut out.
32 The lippes of the ryghteous vtter that which is acceptable: but the mouth of the vngodly speaketh frowarde thynges.
45 A good man, out of the good treasure of his heart, bringeth foorth that which is good: And an euyll man, out of the euyll treasure of his heart, bryngeth foorth that which is euyll. For of the aboundaunce of the heart, his mouth speaketh.
17 For they eate the bread of wickednes, and drinke the wine of robberie.
12 The wordes out of a wyse mans mouth are gratious: but the lippes of a foole wyll destroy him selfe.
30 The fruite of the ryghteous is a tree of life: and he that winneth mens soules is wise.
20 Who so hath a frowarde heart, obteyneth no good: and he that hath a double tongue, shall fall into mischiefe.
10 Say to the ryghteous that it shall go well with them: for they shall eate the fruite of their owne studies.
7 For as though he thought it in his heart, he saith, eate and drinke: where as his heart is not with thee.
8 The morsels that thou hast eaten shalt thou parbreake, and loose those sweete wordes.
33 Either make the tree good, and his fruite good: or els make the tree euyll, and his fruite euyll. For the tree, is knowen by his fruite.
34 O generation of vipers, howe can ye speake good thynges, when ye your selues are euyll? For out of the aboundauce of the heart, the mouth speaketh.
35 A good man, out of the good treasure of the heart, bryngeth foorth good thynges: And an euyll man, out of euyll treasure, bryngeth foorth euyll thynges.
7 A fooles mouth is his owne destruction, and his lippes are the snare for his owne soule.
10 For he that doeth long after lyfe, and loueth to see good dayes, let hym refrayne his tongue from euyll, and his lippes, that they speake no guyle.
23 A ioyfull thing it is to a man whe his counsayle is folowed: and howe good is a worde spoken in season.
29 A wicked man beguyleth his neyghbour, and leadeth hym into the way that is not good:
20 But yf ye be obstinate and rebellious, ye shalbe deuoured with the sworde: for the mouth of the Lord hath spoken it.
13 Kepe thy tongue from euill: and thy lippes that they speake no guyle.
4 A wicked body geueth heede to false lippes, and a lyer geueth eare to a deceiptfull tongue.
1 A wise sonne wil hearken to his fathers warnyng: but he that is scorneful wil not heare when he is reproued.
3 The wordes of his mouth are vnrighteous and full of deceipt: he hath left of to behaue him selfe wisely & to do good.
17 A man liketh the bread that is gotten with deceipt: but at the last his mouth shalbe filled with grauell.
23 There is plenteousnesse of foode in the fieldes of the poore: but the fielde not well ordered, is without fruite.
14 Whose mouth is full of cursyng and bytternesse.
19 Thou hast let thy mouth speake wickednesse: and with thy tongue thou hast set foorth deceipt.
14 The heart of hym that hath vnderstandyng doth seke knowledge: but the mouth of fooles is fed with foolishnesse.
30 The mouth of the righteous is exercised in wysdome: and his tongue wyll be talking of iudgement.
2 The tongue of such as be wise vseth knoweledge aryght: as for a foolishe mouth it babbleth out nothyng but foolishnesse.
21 The lippes of the ryghteous feede a whole multitude: but fooles shall dye in their owne follie.
16 The labour of the righteous tendeth to lyfe: but the fruites of the vngodly, to sinne.
19 Where much babblyng is, there must needes be offence: and he that refrayneth his lippes, is wyse.
2 Measure thyne appetite if it be gredyly set.
18 But those thynges which proceade out of the mouth, come foorth from the heart, and they defyle the man.
6 The talkyng of the vngodly is howe they may lay wayte for blood: but the mouth of the righteous will deliuer the.
7 His mouth is full of cursing, and of deceate, and of fraude: vnder his tongue is labour and mischiefe.
15 Good vnderstandyng geueth fauour: but harde is the way of the dispisers.
17 He that is mercifull, doth hym selfe a benefite: but who so hurteth his neyghbour, is a tiraunt.
26 A troublous soule disquieteth her selfe, for her owne mouth hath brought her therto.
27 An vngodly person stirreth vp euyll, and in his lippes he is as an hotte burnyng fyre.