Proverbs 16:14

Bishops' Bible (1568)

The kinges displeasure is a messenger of death: but a wise man wyll pacifie hym.

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Referenced Verses

  • Prov 19:12 : 12 The kynges displeasure is lyke the roaryng of a Lion: but his fauour is lyke the deawe vpon the grasse.
  • Prov 20:2 : 2 The feare of the king is as the roaring of a Lion, who so prouoketh hym vnto anger, offendeth against his owne soule.
  • Eccl 10:4 : 4 If a principall spirite be geuen thee to beare rule, be not negligent then in thine office: for he that can take cure of him selfe, auoydeth great offences.
  • Dan 3:13-25 : 13 Then Nabuchodonozor in his anger and wrath commaunded that Sidrach, Misach, & Abednego should be brought vnto hym: so these men were brought before the king. 14 Then Nabuchodonozor spake vnto them, and sayde: Is it true, O Sidrach, Misach, & Abednego, will not you serue my gods, nor worship the golden image that I haue set vp? 15 Nowe therfore be redy when ye heare the sound of the cornet, trumpet, harpe, shawme, psaltries, dulcimers, and al instrumentes of musicke, to fal downe and worship the image whiche I haue made: for if ye worship it not, ye shalbe cast immediatly into the mids of a hot firie fornace: for who is that God that can deliuer you out of my handes? 16 Sidrach, Misach, and Abednego aunswered the king, and sayd: O Nabuchodonozor, we are not carefull to aunswere thee in this matter: 17 Beholde, our God whom we serue, is able to deliuer vs from the hot firie fornace: and he wil deliuer vs out of thy hande O king. 18 And though he will not, yet shalt thou knowe O king, that we will not serue thy gods, nor worship the golden image which thou hast set vp. 19 Then was Nabuchodonozor full of indignation, so that the countenaunce of his face chaunged vpon Sidrach, Misach, and Abednego: therefore he charged and commaunded that they should heate the fornace, one seuen times more then it was wont to be heat. 20 And he charged the most valiaunt men of warre that were in his armie, to bind Sidrach, Misach, and Abednego, and to cast them into the hot firie fornace. 21 So these men were bounde in their coates, hosen, head attire, with their other garmentes, and cast into the mids of the hot firie fornace. 22 Therefore, because the kinges commaundement was straite, & the fornace was exceeding hot, the men that put in Sidrach, Misach, and Abednego, the flamble of the fire destroyed them. 23 And these three men Sidrach, Misach, and Abednego, fel downe in the mids of the hot firie fornace bounde. 24 Then Nabuchodonozor the king was astonied, & rose vp in all haste: he spake vnto his counsel, and sayd, Dyd not we cast three men bounde into the mids of the fire? They aunswered and sayde vnto the king: It is true, O king. 25 He aunswered & sayde: Lo, I see foure men loose, walking in the mids of ye fire, and they haue no hurt: and the fourme of the fourth is like the sonne of God.
  • Mark 6:27 : 27 And immediatlye the kyng sent the hangman, and commaunded his head to be brought in: And he went, and beheaded hym in the pryson,
  • Luke 12:4-5 : 4 And I say vnto you my friendes, be not afrayde of them that kyll the body, and after that, haue no more that they can do. 5 But I wyll forewarne you who you shall feare: Feare hym, which after he hath killed, hath power to cast into hell, yea I say vnto you, feare hym.
  • Acts 12:20 : 20 And Herode was displeased with them of Tyre and Sidon: But they came all with one accorde to hym, and made intercession vnto Blastus the kynges chaumberlayne, and desired peace, because their countrey was norisshed by the kyng.
  • 2 Cor 5:20 : 20 Nowe then are we messengers in the rowme of Christe, euen as though God dyd beseche you through vs. So praye we you in Christes steade, that ye be reconciled vnto God.
  • 2 Kgs 6:31-33 : 31 Then he sayd: God do so & more also to me, if the head of Elisa the sonne of Saphat shall stande on him this day. 32 But Elisa sate in his house (& the elders sate by him) And the king sent a man before him: but yer the messenger came to him, he sayd to the elders: haue ye not seene howe that the sonne of this murtherer hath sent to take away myne head? Be circumspect when the messenger commeth, and shut the doore, and hold him at the doore: Is not the sound of his maisters feete behynde him? 33 While he yet talked with them: behold, the messenger came downe vnto him, & sayd, Behold, this euyl is of the Lorde: And what more shall I loke for of the Lorde?
  • Prov 17:11 : 11 A seditious person seketh mischiefe, and a cruell messenger shalbe sent agaynst hym.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 15The chearfull countenaunce of the kyng is life: and his louyng fauour is as a cloude of the latter rayne.

  • 35A discrete seruaunt is a pleasure vnto the kyng: but his wrath is agaynst hym that doth dishonour hym.

  • 79%

    12Wicked doers are an abhomination to the kyng, for a kynges seate shoulde be holden vp with ryghteousnesse.

    13Ryghteous lippes are pleasaunt vnto kynges, and them that speaketh the trueth shall he loue.

  • 2The feare of the king is as the roaring of a Lion, who so prouoketh hym vnto anger, offendeth against his owne soule.

  • Prov 15:1-2
    2 verses
    77%

    1A soft aunswere appeaseth wrath: but rough wordes stirre vp anger.

    2The tongue of such as be wise vseth knoweledge aryght: as for a foolishe mouth it babbleth out nothyng but foolishnesse.

  • 77%

    10Pleasure is not seemely for a foole: muche lesse for a bondman to haue rule of princes.

    11A wyse man can put of displeasure, and it is his honour to let some faultes passe.

    12The kynges displeasure is lyke the roaryng of a Lion: but his fauour is lyke the deawe vpon the grasse.

  • 10When the prophecie is in the lippes of the kyng, his mouth shall not go wrong in iudgement.

  • 75%

    27The feare of the Lorde is a well of lyfe, to auoyde the snares of death.

    28In the multitude of people is the kynges honour: but the decay of the people is the confusion of the prince.

    29He that is patient hath much vnderstanding: but he that is soone displeased, exalteth foolishnesse.

  • 18An angry man stirreth vp strife: but he that is patient stylleth discorde.

  • 14A priuie rewarde pacifieth displeasure: and a gyft in the bosome stylleth furiousnesse.

  • 74%

    16A wyse man feareth, and departeth from euyll: but the foole is angry, and counteth hym selfe sure.

    17An vnpatient man dealeth foolishly: but he that is well aduised, is hated of the foole.

  • 4Like as when a king geueth a charge, his commaundement is mightie: Euen so, who may say vnto him, what doest thou?

  • 11A foole vttereth all his mynde at once: but a wyse man kepeth it in tyll afterwarde.

  • 22An angry man stirreth vp strife, and he that beareth euyll will in his mynde doth much euyll.

  • 26A wyse kyng disperseth the vngodly, and bringeth the wheele ouer them.

  • 14The lawe of the wise is a well of life, to auoyde from the snares of death.

  • 16A foole vttereth his wrath in all the haste: but a discrete man couereth his owne shame.

  • 3In the mouth of the foolishe is the rodde of pryde: but the lippes of the wyse wyll preserue them.

  • 15With pacience is a prince pacified, and with a softe tongue is rigorousnesse broken.

  • Eccl 10:4-5
    2 verses
    72%

    4If a principall spirite be geuen thee to beare rule, be not negligent then in thine office: for he that can take cure of him selfe, auoydeth great offences.

    5Another plague is there whiche I haue seene vnder the sunne, namely, the ignoraunce that is commonly among princes: in that a foole sitteth in great dignitie, and the riche are set downe beneath.

  • 32A patient man is better the one strong: and he that can rule hym selfe, is more worth then he that wynneth a citie.

  • Prov 29:8-9
    2 verses
    71%

    8Scornefull men bryng a citie into a snare: but wise men turne away wrath.

    9If a wise man contendeth with a foole: whether he be angry or laugh, there is no rest.

  • 17A wyse mans counsayle that is folowed in scilence, is farre aboue the crying of a captaine among fooles.

  • 18And seeing there is wrath with God, beware lest he take thee away in thy wealth, & all that thou hast to redeeme thee can not deliuer thee.

  • 13In the lippes of him that hath vnderstanding, a man shall finde wysdome: but the rod belongeth to the backe of the foolishe.

  • 71%

    15As a roaring Lion and an hungrye Beare, so is an vngodly prince ouer the poore people.

    16Where the prince is without vnderstanding, there is great oppression and wrong: but if he hateth couetousnes, he shall long raigne.

  • 2For the wickednes of the lande, the prince is oft chaunged: but thorowe a man of vnderstanding and wysdome, a realme endureth long.

  • 10Wherfore be you nowe wel aduised O ye kinges: be you learned ye that are iudges of the earth.

  • 18As he that fayneth him selfe mad, casteth firebrandes, deadly arrowes and dartes:

  • 19A man of great wrath shall suffer punishment: and though thou once deliuer hym, thou must do it agayne.

  • 70%

    26Certaynely to condempne the iust is not good: nor to strike the gouernours whiche iudge rightly.

    27A wyse man vseth fewe wordes, and a man of vnderstanding is of a pacient spirite.

  • 10The fearcenesse of man shall turne to thy prayse: and the remnaunt of the fearcenesse thou wylt restrayne.

  • 2As for the foolish ma, wrathfulnesse killeth him, and enuie slayeth the ignorant.

  • 23A wyse heart ordereth his mouth wisely, and ministreth learnyng vnto his lippes.

  • 28Mercy and trueth preserueth the king, and with louing kindnes his seate is holden vp.

  • 29But beware of the sworde: for the sword wylbe auenged of wickednesse, and be sure that there is a iudgement.

  • 2Kepe the kynges commaundement, namely for the oth that thou hast made vnto God for the same.

  • 4Wrath is a cruell thing, and furiousnesse is a very tempest: but who is able to abide enuie?

  • 28A frowarde body causeth strife: and he that is a blabbe of his tongue maketh deuision among princes.