Romans 11:35
Either who hath geuen vnto hym first, & he shalbe recompensed agayne.
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- Rom 11:33-342 verses76%
33 O the deepenesse of the ryches both of the wisdome and knowledge of God, howe vnsearcheable are his iudgementes, and his wayes past fyndyng out?
34 For who hath knowen the mynde of the Lorde? Or who hath ben his councellour?
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11 Or who hath geuen me any thyng aforehande, that I may rewarde him againe? All thinges vnder heauen are myne.
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36 For of hym, and through hym, and for hym, are all thynges: To whom be glory for euer. Amen.
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31 Who dare declare his way to his face? who wil rewarde him for that he doth?
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7 For who seperateth thee? And what hast thou, that thou hast not receaued? If thou haue receaued it, why reioycest thou, as though thou haddest not receaued it?
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6 Which wyl rewarde euery man accordyng to his deedes:
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7 If thou be righteous, what geuest thou him? or what wyll he receaue of thyne hande?
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14 But who am I? and what is my people? that we should enforce our selues to geue these thinges so willingly? But all thinges come of thee, & of that which we receaued at thyne hand, we haue geuen thee.
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13 Who ruleth the earth but he? or who hath placed the whole world?
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64 Rewarde them, O Lorde, according to the workes of their handes.
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25 But he that doth wrong, shall receaue for the wrong he hath done: And there is no respect of persons.
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13 Who hath directed the spirite of the Lorde? or who gaue hym counsayle, and shewed hym?
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23 Who wyll reproue him of his way? Who wil say vnto him, Thou hast done wrong?
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18 And all thynges are of God, whiche hath reconciled vs vnto hym selfe by Iesus Christe, and hath geuen to vs the ministerie of reconciliation.
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22 Did I desire you to bring vnto me, or to geue me any of your substaunce?
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11 For he shall rewarde man after his workes, and cause euery man to finde according to his wayes.
- Rom 8:32-332 verses66%
32 Which spared not his owne sonne, but gaue hym for vs all: Howe shall he not with hym also geue vs all thynges?
33 Who shall lay any thyng to the charge of Gods chosen? It is God that iustifieth:
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25 For vnto hym that hath, shall it be geuen: and from hym that hath not, shalbe taken away, euen that which he hath.
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25 Neither is worshipped with mens handes, as though he needed of any thing, seing he him selfe geueth life and breath to all, euery where.
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30 For we knowe hym that hath sayde, vengeaunce belongeth vnto me, I wyl render saith the Lorde: And agayne, the Lorde shall iudge his people.
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19 Dearely beloued, auenge not your selues, but rather geue place vnto wrath. For it is written: Uengeaunce is myne, I wyll repay sayth the Lorde.
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21 Therfore, let no man reioyce in men: For all thynges are yours:
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27 Iohn aunswered, and sayde: A man can receaue nothyng, except it be geuen hym from heauen.
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15 For all thynges do for your sakes, that the plenteous grace, by thankes geuyng of many, may redounde to the prayse of God.
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5 To whom be glory for euer and euer. Amen.
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5 But yf our vnrighteousnes setteth foorth the righteousnes of God, what shall we saye? Is God vnryghteous which taketh vengeaunce? I speake after the maner of men,
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11 If any man speake, let hym talke as the wordes of God. If any man minister, let him do it as of the abilitie which God ministreth vnto hym, that God in all thinges may be glorified through Iesus Christe, to whom be prayse and dominion for euer and euer. Amen.
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29 For vnto euery one that hath, shalbe geuen, and he shall haue aboundaunce: But he that hath not, from hym shalbe taken away, euen that which he hath.
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5 What is Paul? what is Apollo? Only ministers are they by whom ye beleued, euen as the Lorde gaue to euery man.
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12 For if there be first a wyllyng mynde, it is accepted accordyng to that a man hath, and not accordyng to that he hath not.
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19 I Paul haue written it with myne owne hande, I wyll recompence it: Albeit, I do not say to thee, howe that thou owest vnto me euen thyne owne selfe.
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31 That accordyng as it is written: he that reioyceth, let hym reioyce in the Lorde.
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17 He that hath pitie vpon the poore, lendeth vnto the Lord: and looke what he layeth out, it shalbe payde hym agayne.
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33 Wyll he perfourme the thing through thee? for thou hast reproued his iudgement, thou also hast thyne owne minde, and not I: But speake on what thou knowest.
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12 And yf ye haue not ben faythfull in another mans businesse, who shall geue you that which is your owne?
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9 Doth he thanke that seruaunt, because he dyd the thynges that were commaunded vnto hym? I trowe not.
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20 But O man, what art thou which disputest with God? Shall the worke say to the workeman, why hast thou made me on this fashion?
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12 For whosoeuer hath, to hym shalbe geuen, and he shall haue more aboundaunce: But whosoeuer hath not, from hym shalbe taken away, euen that he hath.
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11 If we haue sowen vnto you spirituall thinges, is it a great thing if we reape your carnall thinges?
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15 Who is the image of the inuisible God, the first borne of all creatures.
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4 To hym that worketh, is the reward not reckened of grace, but of duetie.
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30 For, if I take my part with thankes, why am I euyll spoken of, for that wherfore I geue thankes?
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11 That in all thynges ye may be made riche into all singlenesse, which causeth through vs, that thankes are geuen vnto God.
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36 Who hath put wysdome in the reynes? or who hath geuen the heart vnderstanding?
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7 Geue to euery man therfore his dutie, tribute to whom tribute, custome to whom custome, feare to whom feare, honour to whom honour belongeth.
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18 Euen as when a man goeth foorth wrathfully to recompence his enemies, and to be auenged of his aduersaries, he wyll recompence and rewarde the Ilandes.
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10 The mightie that fourmed al thinges, rewardeth the fooles & transgressours.
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8 Knowyng, that whatsoeuer good thyng any man doeth, that shall he receaue agayne of the Lorde, whether he be bonde or free.