1 Corinthians 4:7

Bishops' Bible (1568)

For who seperateth thee? And what hast thou, that thou hast not receaued? If thou haue receaued it, why reioycest thou, as though thou haddest not receaued it?

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Referenced Verses

  • John 3:27 : 27 Iohn aunswered, and sayde: A man can receaue nothyng, except it be geuen hym from heauen.
  • 1 Pet 4:10 : 10 As euery man hath receaued the gyft, eue so minister the same one to another, as good ministers of the manifold grace of God.
  • Rom 12:6 : 6 Seyng that we haue dyuers giftes, accordyng to the grace that is geuen vnto vs, yf any man haue the gyft, either prophesie after the measure of fayth,
  • Jas 1:17 : 17 Euery good geuyng, and euery perfect gyft is from aboue, and cometh downe from the father of lyghtes, with who is no variablenes, neither shadow of turnyng.
  • 1 Chr 29:11-16 : 11 Thyne O Lorde is greatnesse, and power, glory, victorie, and prayse: for all that is in heauen and in earth is thyne, and thyne is the kingdome O Lorde, and thou excellest aboue all, euen as the head of all. 12 And richesse and honour come of thee, and thou raignest ouer all, and in thyne hande is power & strength, and in thyne hand it is to make great and to geue strength vnto all. 13 And nowe our God we thanke thee, and prayse thy glorious name. 14 But who am I? and what is my people? that we should enforce our selues to geue these thinges so willingly? But all thinges come of thee, & of that which we receaued at thyne hand, we haue geuen thee. 15 For we be but straungers before thee, and soiourners, as were al our fathers: Our dayes on the earth also are but as a shadowe, and there is none abiding. 16 O Lorde our God, all this stuffe that we haue prepared to builde thee an house for thy holy name, commeth of thyne hand, and is all thyne.
  • Prov 2:6 : 6 For the Lorde geueth wisdome, out of his mouth commeth knowledge and vnderstandyng.
  • Ezek 28:2-5 : 2 Thou sonne of man, tel the prince of Tyre, thus sayth the Lorde God: Because thou hast a proude heart, and hast said, I am a God, I sit in the seate of God, in the mids of the sea: wher as thou art but a man, and not God, though thou set thyne heart as the heart of God. 3 Beholde, thou thinkest thy selfe wyser then Daniel, that there is no secretes hyd from thee. 4 With thy wisdome and thine vnderstanding thou hast gotten thee great welthines, & gathered treasure of siluer & gold. 5 With thy great wysedome and occupying hast thou encreased thy power, and because of thy great riches thy heart is proude.
  • Ezek 29:3 : 3 Speake & tell him, thus sayth the Lord God: Beholde O Pharao thou king of Egypt, I will vpon thee thou great dragon that lyeth in the mids of his riuers, thou that sayst, The riuer is mine, I haue made it for my selfe.
  • Dan 4:30-32 : 30 And the king spake, & sayd: Is not this great Babylon that I haue buylt for the house of the kingdome by the might of my power, and for the honour of my maiestie? 31 Whyle these wordes were yet in the kinges mouth, there fell a voyce from heauen, saying: O king Nabuchodonozor, to thee be it spoken, Thy kingdome is departed from thee, 32 And thou shalt be cast out of mens companie, thy dwelling shalbe with the beastes of the fielde: so that thou shalt eate grasse like oxen, and seuen times shal passe ouer thee, vntil thou knowest that the hyghest hath power vpon the kingdome of men, and geueth it vnto whom it pleaseth hym.
  • Dan 5:18 : 18 O thou king, the most high god gaue vnto Nabuchodonozor thy father a kingdome, and maiestie, and honour, & glorie.
  • Dan 5:23 : 23 But hast lift vp thy selfe against the Lorde of heauen, so that the vessels of his house were brought before thee, that thou and thy princes, with thy wyues and concubines, might drinke wine thereout: and thou hast praysed the gods of siluer and golde, of brasse and iron, of wood and stone, which neither see, heare, nor vnderstand: As for the God in whose hande consisteth thy breath and all thy wayes, thou hast not glorified him.
  • Matt 25:14-15 : 14 Lykewyse, as a certayne man, redy to take his iourney into a straunge countrey, called his owne seruauntes, and delyuered vnto them his goodes. 15 And vnto one, he gaue fyue talentes, to another two, and to another one: to euery man after his habilitie, & strayght way departed.
  • Luke 19:13 : 13 And he called his ten seruauntes, & deliuered the ten peeces of money, saying vnto them, Occupie tyl I come.
  • John 1:16 : 16 And of his fulnesse haue all we receaued, and grace for grace.
  • 1 Cor 3:5 : 5 What is Paul? what is Apollo? Only ministers are they by whom ye beleued, euen as the Lorde gaue to euery man.
  • 1 Cor 5:6 : 6 Your reioycing is not good. Knowe ye not, that a litle leauen leaueneth the whole lumpe?
  • 1 Cor 7:7 : 7 For I woulde that all men were as I my selfe am: but euery man hath his proper gift of God, one after this maner, another after that.
  • 1 Cor 12:4-9 : 4 There are diuersities of gyftes, but the spirite is one. 5 And there are differences of administrations, but the Lorde is one. 6 And there are diuers maners of operations, but God is one, which worketh all in all. 7 The manifestation of the spirite, is geuen to euery man, to profite withall. 8 For to one is geuen by the spirite, the worde of wisdome, to another the word of knowledge, by the same spirite: 9 To another is geuen fayth, by the same spirite: to another the giftes of healyng by the same spirite: 10 To another, power to do miracles, to another, prophesie, to another iudgement to discerne spirites, to another, diuers kyndes of tongues, to another, the interpretation of tongues. 11 But these all worketh euen one and the selfe same spirite, deuidyng to euery man a seuerall gyft, as he wyll.
  • 1 Cor 15:10 : 10 But by the grace of God, I am that I am: And his grace which is in me, was not in vayne: But I laboured more aboundauntly then they all, yet not I, but the grace of God which is with me.
  • Eph 3:3-5 : 3 For by reuelation shewed he the misterie vnto me (as I wrote afore in fewe wordes: 4 Whereby, when ye reade, ye may vnderstande my knowledge in the misterie of Christe) 5 Which misterie in other ages was not opened vnto the sonnes of men, as it is nowe reuealed vnto his holy apostles and prophetes by the spirite,
  • 2 Thess 2:12-14 : 12 That all they myght be dampned whiche beleued not the trueth, but had pleasure in vnryghteousnes. 13 But we are bounde to geue thankes alway to God for you, brethren beloued of the Lorde, because that God hath fro the begynnyng chosen you to saluation in sanctifiyng of the spirite, & in fayth of the trueth: 14 Wherevnto he called you by our Gospell, to the obteyning of the glorie of our Lorde Iesus Christe.
  • 1 Tim 1:12-15 : 12 And I thanke Christ Iesus our Lord whiche hath made me strong: For he counted me faythfull, puttyng me into the ministerie, 13 Beyng a blasphemer, and a persecuter, and an oppressour: But yet I obtayned mercie, because I dyd it ignorauntly in vnbeliefe. 14 Neuerthelesse, the grace of our Lorde was exceedyng aboundaunt, with faith and loue, which is in Christe Iesus. 15 This is a faythfull saying, and by all meanes worthy to be receaued, that Christe Iesus came into the worlde to saue synners, of whom I am chiefe.
  • Titus 3:3-7 : 3 For we our selues also were some tyme foolyshe, disobedient, deceaued, seruyng diuers lustes & voluptuousnes, lyuyng in maliciousnesse and enuie, full of hate, hatyng one another. 4 But after that the kyndenesse and loue of our sauiour God to manwarde appeared, 5 Not of workes which be in ryghteousnesse wrought, but accordyng to his mercie, he saued vs by the fountayne of regeneration and renuyng of the holy ghost, 6 Which he shed on vs richlie through Iesus Christe our sauiour: 7 That we iustified by his grace, should be made heyres accordyng to the hope of eternall lyfe.
  • 2 Chr 1:7-9 : 7 And the same night did God appeare vnto Solomon, and said vnto him: Aske what I shall geue thee. 8 And Solomon saide vnto God: Thou hast shewed great mercie vnto Dauid my father, and hast made me to raigne in his steade. 9 Now therefore, O Lorde God, let thy promise which thou madest vnto Dauid my father, be true: For thou hast made me king ouer a people which is lyke the dust of the earth in multitude: 10 Wherefore geue me now wysedome and knowledge, that I may be able to go in and out before this people: for who els can iudge this people that is so great? 11 And God saide to Solomon: Because this was in thyne heart, and because thou hast not asked treasure and riches, and honour, & the liues of thyne enemies, neither yet long lyfe, but hast asked wysedome and knowledge for thy selfe, to iudge my people ouer which I haue made thee king: 12 Wysedome and knowledge is graunted vnto thee, and I will geue thee treasure, & riches, and glory: so that among the kinges that haue ben before thee, or after thee, none was or shalbe lyke thee.
  • 2 Chr 32:23-29 : 23 And many brought offeringes vnto the Lorde to Hierusalem, and presentes to Hezekia king of Iuda: so that he was magnified in the sight of all nations from thence foorth. 24 In those dayes Hezekia was sicke to the death, and prayed vnto the Lorde: which aunswered him, and shewed him a wonderfull miracle. 25 But Hezekia dyd not againe vnto God according to it that he had shewed him: for his heart arose, & there came wrath vpon hym, and vpon Iuda and Hierusalem. 26 Notwithstanding Hezekia submitted him selfe after that his heart was risen vp, he and the inhabiters of Hierusalem: and the wrath of the Lorde came not vpon them in the dayes of Hezekia. 27 And Hezekia had exceeding much riches and honour: And he gat him treasures of siluer and gold, pretious stones, and spices, shieldes, and of all maner pleasaunt iewels: 28 And made store houses for the fruites of corne, for wine and oyle, and stalles for all maner of beastes, and foldes for sheepe. 29 And he made him cities, & had of sheepe and oxen great aboundaunce: For God had geuen him substaunce exceeding much.
  • Rom 1:5 : 5 By whom we haue receaued grace and apostleship, that obedience myght be geuen vnto the fayth in his name, among all heathen.
  • Rom 9:16-18 : 16 So then it is not of the wyller, nor of the runner: but of the mercy of God. 17 For the scripture sayth vnto Pharao: Euen for this same purpose haue I stirred thee vp, to shewe my power in thee, & that my name myght be declared throughout all the worlde. 18 So hath he mercy on whom he wyll, and whom he wyll, he hardeneth.
  • Rom 12:3 : 3 For I say, through the grace geuen vnto me, to euery man among you, that no man esteeme of hym selfe more then he ought to esteeme: but so esteeme hym selfe that he behaue hymselfe discretelye, accordyng as God hath dealt to euerye man the measure of fayth.
  • Acts 12:22-23 : 22 And the people gaue a shout saying It is the voyce of God, & not of a man. 23 And immediatly the Angel of ye Lorde smote hym, because he gaue not God ye honour, & he was eaten of wormes, and gaue vp the ghost.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 6And these thynges brethren, I haue figuratiuely applied vnto my selfe, and to Apollos, for your sakes, that ye might learne by vs, that no man conceaue in mynde aboue that whiche is written, that one swell not agaynst another for any mans cause.

  • 8Nowe ye are full, nowe ye are made ryche, ye raigne as kynges without vs, and I woulde to God ye dyd raigne, that we also myght raigne with you.

  • 76%

    21Therfore, let no man reioyce in men: For all thynges are yours:

    22Whether it be Paul, or Apollo, or Cephas, either the worlde, either lyfe, or death, whether they be present thinges, or thynges to come, all are yours:

  • 7Wherfore, receaue ye one another, as Christe receaued vs, to ye prayse of God.

  • 29That no fleshe shoulde reioyce in his presence.

  • 31That accordyng as it is written: he that reioyceth, let hym reioyce in the Lorde.

  • 73%

    16And that I shall preache the Gospell, in those regions which are beyonde you: and not to glorie of those thynges, which by another mans measure are prepared alredy.

    17But let hym that glorieth, glorie in the Lorde.

  • 72%

    30For, if I take my part with thankes, why am I euyll spoken of, for that wherfore I geue thankes?

    31Whether therfore ye eate or drynke, or whatsoeuer ye do, do all to the prayse of God.

  • 1 Cor 3:4-5
    2 verses
    72%

    4For whyle one sayth, I am of Paul, and another, I am of Apollo, are ye not carnall?

    5What is Paul? what is Apollo? Only ministers are they by whom ye beleued, euen as the Lorde gaue to euery man.

  • 35Either who hath geuen vnto hym first, & he shalbe recompensed agayne.

  • 7Dyd I sinne because I submitted my selfe, that ye myght be exalted, & because I preached to you the Gospell of God freely?

  • 2 Cor 10:7-8
    2 verses
    71%

    7Loke ye on thynges after the vtter appearaunce? If any man trust in hym selfe that he is Christes, let hym consider this agayne of hym selfe, that as he is of Christe, euen so are we of Christe.

    8For though I shoulde boast my selfe somwhat more of our auctoritie, which the Lorde hath geuen to vs for edification, and not for your destruction, it shal not be to my shame:

  • 44Howe can ye beleue, whiche receaue honour one of another, and seke not the honour that commeth of God only?

  • 10As euery man hath receaued the gyft, eue so minister the same one to another, as good ministers of the manifold grace of God.

  • Gal 6:3-4
    2 verses
    71%

    3For if any man seeme to him selfe that he is somewhat, when he is nothyng, the same deceaueth hymselfe in his owne fansie.

    4But let euery man proue his owne worke, & then shall he haue reioyceyng only in his owne selfe, and not in another.

  • 9Not of workes, lest any man shoulde boast hym selfe.

  • 6But the scripture offereth more grace, and therefore sayth, God resisteth the proude, but geueth grace vnto ye lowlie.

  • 16I say agayne, let no man thynke that I am foolyshe: or els euen nowe take ye me as a foole, that I also may boast my selfe a litle.

  • 4Are ye not partiall in your selues, and are made iudges of euyll thoughtes?

  • 18Boast not thy selfe agaynst the braunches. For yf thou boast thy selfe, thou bearest not the roote, but the roote thee.

  • 16But now ye reioyce in your boastinges: All such reioycyng is euyll.

  • 10But by the grace of God, I am that I am: And his grace which is in me, was not in vayne: But I laboured more aboundauntly then they all, yet not I, but the grace of God which is with me.

  • Rom 12:3-4
    2 verses
    70%

    3For I say, through the grace geuen vnto me, to euery man among you, that no man esteeme of hym selfe more then he ought to esteeme: but so esteeme hym selfe that he behaue hymselfe discretelye, accordyng as God hath dealt to euerye man the measure of fayth.

    4For as we haue many members in one body, and all members haue not one office:

  • 6Your reioycing is not good. Knowe ye not, that a litle leauen leaueneth the whole lumpe?

  • 4What art thou that iudgest another mans seruaunt? To his owne maister he standeth or falleth: Yea, he shalbe holden vp. For god is able to make him stande.

  • 7But we haue this treasure in earthen vessels, that the excellencie of the power be Gods, and not ours.

  • 7But vnto euery one of vs, is geuen grace, accordyng to the measure of the gyft of Christe.

  • 6For though I woulde desire to glorie, I shall not be a foole, for I wyll say the trueth: but I nowe refrayne, lest any man shoulde thynke of me, aboue that which he seeth me to be, or yt he heareth of me.

  • 10For euen that which was glorified, is not glorified in respect of this exceedyng glorie.

  • 12For we dare not make our selues of the number of them, or to compare our selues to them which praise themselues. Neuerthelesse, whyle they measure them selues, with them selues, and compare them selues with them selues, they vnderstande not.

  • 2 Cor 11:4-5
    2 verses
    69%

    4For yf he that commeth, preacheth another Iesus, whom we haue not preached: or yf ye receaue another spirite whom ye haue not receaued: either another Gospell which ye haue not receaued, you woulde well haue suffered hym.

    5Ueryly I suppose that I was not behynde the chiefe Apostles.

  • 12For we prayse not our selues agayne vnto you, but geue you an occasion to reioyce of vs, that ye may haue somwhat agaynst them which reioyce in the face, and not in the heart.

  • 18Seyng that many glorie after ye fleshe, I wyll glorie also.

  • 15For all thynges do for your sakes, that the plenteous grace, by thankes geuyng of many, may redounde to the prayse of God.

  • 22Haue ye not houses to eate & to drynke in? Despise ye the Churche of God, and shame them that haue not? What shall I say vnto you, shall I prayse you in this, I prayse you not.

  • 9Let the brother of lowe degree, reioyce in that he is exalted:

  • 17For as much then, as God gaue them the lyke gyft as he dyd vnto vs, when we beleued on the Lorde Iesus Christ: what was I, that I shoulde haue withstande God?

  • 5That in all thynges ye are made riche in hym, in all vtteraunce, & in all knowledge:

  • 23Thou that makest thy boast of ye lawe, through breakyng the lawe dishonorest God.

  • 17Thou veryly geuest thankes well: but the other is not edified.

  • 2And ye swell, and haue not rather sorowed, that he that hath so done this deede myght be put from among you.

  • 7For I woulde that all men were as I my selfe am: but euery man hath his proper gift of God, one after this maner, another after that.