Romans 14:16
Let not your good be euyll spoken of.
Let not your good be euyll spoken of.
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15But yf thy brother be greeued with thy meat, nowe walkest thou not charitably. Destroy not hym with thy meat, for whom Christe dyed.
17For the kyngdome of God, is not meat and drinke: but righteousnesse, & peace, and ioy in the holy ghost.
18For he that in these thynges serueth Christe, pleaseth God, and is comended of men.
19Let vs therfore folowe those thynges which make for peace, & thynges wherwith one may edifie another.
20Destroy not the worke of God for meates sake. All thinges are pure: but it is euyll for that man, which eateth with offence.
21It is good neither to eate fleshe, neither to drinke wine, neither any thyng wherby thy brother stumbleth, either falleth, or is made weake.
22Hast thou fayth? Haue it with thy selfe before God. Happy is he that condempneth not hym selfe in the thyng which he aloweth.
13Let vs not therfore iudge one another any more: But iudge this rather, that no man put a stumblyng blocke, or an occasion to fall, in his brothers way.
3Let not hym that eateth, dispise hym that eateth not: And let not hym which eateth not, iudge hym that eateth. For God hath receaued hym.
8Wholsome worde, vnrebukeable, that he which withstandeth, may be ashamed, hauyng no euyll thyng to say of you.
8But meate maketh vs not acceptable to God: For neither if we eate, haue we the more, neither if we eate not, haue we the lesse.
9But take heede lest by any meanes this libertie of yours be an occasion of falling, to them that are weake.
16And that with mekenesse and feare, hauyng a good conscience: that where as they backebite you as euyll doers, they may be ashamed that falsely accuse your good conuersation in Christe.
3Let vs geue none occasion of euyll in any thyng, that the ministerie be not blamed:
33Be not deceaued. Euyll wordes, corrupt good maners.
15See that none recompence euyll for euyll vnto any man: but euer folowe that whiche is good, both among your selues, and to all men.
11Backbite not one another brethren. He that backbiteth his brother, and he that iudgeth his brother, backbiteth ye lawe, and iudgeth the lawe: But and yf thou iudge the lawe, thou art not an obseruer of the lawe, but a iudge.
29Conscience I say, not thyne, but of the other. For why is my libertie, iudged of another mans conscience?
30For, if I take my part with thankes, why am I euyll spoken of, for that wherfore I geue thankes?
31Whether therfore ye eate or drynke, or whatsoeuer ye do, do all to the prayse of God.
32See that ye geue none offence, neither to the Iewes, nor yet to the Grecians, neither to the Churche of God.
13Wherefore, if meate offend my brother, I wyll eate no fleshe whyle the worlde standeth, lest I shoulde offende my brother.
16But now ye reioyce in your boastinges: All such reioycyng is euyll.
4And it seemeth to them an inconuenient thyng, that ye runne not also with them vnto the same excesse of riote, and therefore speake they euyll of you:
14Let al your thinges be done with loue.
21Be not ouercome of euyll, but ouercome euyll with good.
26Let vs not be desirous of vayne glorie, prouoking one another, enuying one another.
8And not rather (as men speake euyll of vs, and as some affirme that we say) let vs do euyll, that good may come therof? Whose dampnation is iuste.
29Let no fylthy communication procede out of your mouth, but that whiche is good to edifie withal, as oft as neede is, that it may minister grace vnto the hearers.
1These thynges haue I sayde vnto you, because ye shoulde not be offended.
17Recompensyng to no man euyll for euyll. Prouydyng afore hande thynges honest, not only before God, but also in the syght of all men.
9Not rendryng euyl for euyll, or rebuke for rebuke: but contrarywyse blesse, knowyng that ye are therevnto called, euen that ye shoulde be heyres of the blessyng.
14Blesse them which persecute you, blesse, and curse not.
6Your reioycing is not good. Knowe ye not, that a litle leauen leaueneth the whole lumpe?
16As free, and not as hauyng the libertie for a cloke of maliciousnes, but euen as the seruauntes of God.
18For they that are suche, serue not the Lorde Iesus Christe, but their owne belly, and with sweete and flatteryng wordes deceaue the heartes of the innocentes.
19For your obedience is gone abrode vnto al men. I am glad therfore no doubt, of you: But yet I would haue you wise vnto that whiche is good, & simple concernyng euyll.
2Let euery man please his neygbour, in that that is good to edifiyng.
10But why doest thou then iudge thy brother? Either, why doest thou despise thy brother? We shalbe all brought before the iudgement seate of Christe.
24Let no man seeke his owne: but euery man anothers wealth.
9Be not caryed about with diuers & strange doctrines: For it is a good thing that the heart be stablisshed with grace, & not with meates, which haue not profited the that haue ben occupied therin.
1Hym that is weake in the fayth, receaue: not to iudgementes of disputyng.
15Yf ye byte and deuoure one another, take heede lest ye be consumed one of another.
12And see that ye haue honest conuersation among the gentiles: that where as they backbite you as euyll doers, they may by your good workes whiche they shall see, prayse God in the day of visitation.
20Brethren, be not chyldren in wytte: Howbeit, as concerning maliciousnesse, be chyldren: but in wytte, be perfect.
7Truely I pray to God that ye do none euyll, not that we shoulde seeme approued: but yt ye shoulde do that which is honest, though we be as reprobates.
15See that none of you be punished as a murtherer, or as a thiefe, or an euyll doer, or as a busie body in other mens matters.
20For this we eschewe, that any man shoulde rebuke vs in this plenteous distribution that is ministred by vs:
13Kepe thy tongue from euill: and thy lippes that they speake no guyle.
16Let your lyght so shyne before men, that they may see your good workes, and glorifie your father, whiche is in heauen.