Romans 14:3
Let not hym that eateth, dispise hym that eateth not: And let not hym which eateth not, iudge hym that eateth. For God hath receaued hym.
Let not hym that eateth, dispise hym that eateth not: And let not hym which eateth not, iudge hym that eateth. For God hath receaued hym.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
1 Hym that is weake in the fayth, receaue: not to iudgementes of disputyng.
2 One beleueth yt he may eate euery thyng: Another which is weake, eateth hearbes.
4 What art thou that iudgest another mans seruaunt? To his owne maister he standeth or falleth: Yea, he shalbe holden vp. For god is able to make him stande.
5 This man putteth difference betwene day and day. Another man counteth all dayes alyke. Let euery man be fully perswaded in his owne mynde.
6 He that esteemeth the day, esteemeth it vnto ye Lorde: And he that esteemeth not the day to the Lorde, he doeth not esteeme it. He that eateth, eateth to the Lorde, for he geueth God thankes: And he that eateth not, eateth not to the Lorde, and geueth God thankes.
7 For none of vs lyueth to hym selfe, and no man dyeth to hym selfe.
13 Let vs not therfore iudge one another any more: But iudge this rather, that no man put a stumblyng blocke, or an occasion to fall, in his brothers way.
14 For I knowe, and am perswaded by the Lorde Iesus, that there is nothyng common of it selfe: but vnto hym that iudgeth it to be common, to hym is it common.
15 But yf thy brother be greeued with thy meat, nowe walkest thou not charitably. Destroy not hym with thy meat, for whom Christe dyed.
16 Let not your good be euyll spoken of.
17 For the kyngdome of God, is not meat and drinke: but righteousnesse, & peace, and ioy in the holy ghost.
18 For he that in these thynges serueth Christe, pleaseth God, and is comended of men.
19 Let vs therfore folowe those thynges which make for peace, & thynges wherwith one may edifie another.
20 Destroy not the worke of God for meates sake. All thinges are pure: but it is euyll for that man, which eateth with offence.
21 It is good neither to eate fleshe, neither to drinke wine, neither any thyng wherby thy brother stumbleth, either falleth, or is made weake.
22 Hast thou fayth? Haue it with thy selfe before God. Happy is he that condempneth not hym selfe in the thyng which he aloweth.
23 For he that maketh conscience, is damned yf he eate, because he eateth not of fayth: For whatsoeuer is not of fayth, is sinne.
7 But euery man hath not knowledge: For some hauing conscience of the idol vntill this houre, eate as a thing offred vnto idols, and so their conscience being weake, is defiled.
8 But meate maketh vs not acceptable to God: For neither if we eate, haue we the more, neither if we eate not, haue we the lesse.
9 But take heede lest by any meanes this libertie of yours be an occasion of falling, to them that are weake.
10 For if any man see thee which hast knowledge, sit at meate in the idols temple: shal not the conscience of him which is weake, be boldened to eate those thinges which are offred to idols,
27 If any of them which beleue not, byd you to a feast and ye be disposed to go, whatsoeuer is set before you, eat, asking no question for conscience sake.
28 But yf any man say vnto you, this is offred vnto idols, eate not of it for his sake that shewed it, and for conscience sake. The earth is the Lordes and all that therin is.
29 Conscience I say, not thyne, but of the other. For why is my libertie, iudged of another mans conscience?
16 Let no man therfore iudge you in meate, or in drinke, or in part of an holyday, or of the newe moone, or of the Sabboth dayes:
10 But why doest thou then iudge thy brother? Either, why doest thou despise thy brother? We shalbe all brought before the iudgement seate of Christe.
34 If any man hunger, let hym eate at home, that ye come not together vnto condempnation. Other thynges wyll I set in order when I come.
29 For he that eateth and drynketh vnworthyly, eateth and drynketh his owne dampnation, because he maketh no difference of the Lordes body.
12 For what haue I to do to iudge them that are without? Do ye not iudge them that are within?
7 Wherfore, receaue ye one another, as Christe receaued vs, to ye prayse of God.
21 For euery one preuenteth other, in eatyng his owne supper. And one is hungry, and another is drunken.
22 Haue ye not houses to eate & to drynke in? Despise ye the Churche of God, and shame them that haue not? What shall I say vnto you, shall I prayse you in this, I prayse you not.
3 With me it is but a very small thyng that I shoulde be iudged of you, either of mans iudgement: No, I iudge not mine owne selfe.
4 For I knowe nothing by my selfe, yet am I not thereby iustified: but he that iudgeth me is the Lorde.
3 Forbidding to marrie & commaunding to abstayne from meates whiche God hath created to be receaued with geuing thankes, of them whiche beleue, and knowe the trueth.
4 For euery creature of God is good, and nothyng to be refused, yf it be receaued with thankes geuyng.
13 Wherefore, if meate offend my brother, I wyll eate no fleshe whyle the worlde standeth, lest I shoulde offende my brother.
15 But he that is spirituall, discerneth all thynges, yet he hym selfe is iudged of no man.
25 Whatsoeuer is solde in the market, that eate, and aske no question for conscience sake.
1 Iudge not, that ye be not iudged.
9 Be not caryed about with diuers & strange doctrines: For it is a good thing that the heart be stablisshed with grace, & not with meates, which haue not profited the that haue ben occupied therin.
31 For yf we woulde iudge our selues, we shoulde not be iudged.
32 But when we are iudged, we are chastened of the Lorde, that we shoulde not be dampned with the worlde.
3 Thou shalt eate no maner of abhomination.
3 Thinkest thou this, O thou man that iudgest them whiche do such thynges, and doest the same thy selfe that thou shalt escape the iudgement of God?
8 He therefore that despiseth, despiseth not man, but God, who hath geuen to you his holy spirite.
8 And into whatsoeuer citie ye enter, and they receaue you, eate such thynges as are set before you:
32 See that ye geue none offence, neither to the Iewes, nor yet to the Grecians, neither to the Churche of God.
24 Iudge not after the vtter appearaunce, but iudge with a ryghteous iudgement.
19 Because it entreth not into his heart, but into the belly, and goeth out into the draught, purgyng all meates?