Romans 14:21
It is good neither to eate fleshe, neither to drinke wine, neither any thyng wherby thy brother stumbleth, either falleth, or is made weake.
It is good neither to eate fleshe, neither to drinke wine, neither any thyng wherby thy brother stumbleth, either falleth, or is made weake.
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19 Let vs therfore folowe those thynges which make for peace, & thynges wherwith one may edifie another.
20 Destroy not the worke of God for meates sake. All thinges are pure: but it is euyll for that man, which eateth with offence.
7 But euery man hath not knowledge: For some hauing conscience of the idol vntill this houre, eate as a thing offred vnto idols, and so their conscience being weake, is defiled.
8 But meate maketh vs not acceptable to God: For neither if we eate, haue we the more, neither if we eate not, haue we the lesse.
9 But take heede lest by any meanes this libertie of yours be an occasion of falling, to them that are weake.
10 For if any man see thee which hast knowledge, sit at meate in the idols temple: shal not the conscience of him which is weake, be boldened to eate those thinges which are offred to idols,
11 And through thy knowledge shal the weake brother perishe, for whom Christe dyed?
12 When ye sinne so against the brethren, and wounde their weake conscience, ye sinne against Christe.
13 Wherefore, if meate offend my brother, I wyll eate no fleshe whyle the worlde standeth, lest I shoulde offende my brother.
13 Let vs not therfore iudge one another any more: But iudge this rather, that no man put a stumblyng blocke, or an occasion to fall, in his brothers way.
14 For I knowe, and am perswaded by the Lorde Iesus, that there is nothyng common of it selfe: but vnto hym that iudgeth it to be common, to hym is it common.
15 But yf thy brother be greeued with thy meat, nowe walkest thou not charitably. Destroy not hym with thy meat, for whom Christe dyed.
16 Let not your good be euyll spoken of.
17 For the kyngdome of God, is not meat and drinke: but righteousnesse, & peace, and ioy in the holy ghost.
22 Hast thou fayth? Haue it with thy selfe before God. Happy is he that condempneth not hym selfe in the thyng which he aloweth.
23 For he that maketh conscience, is damned yf he eate, because he eateth not of fayth: For whatsoeuer is not of fayth, is sinne.
1 Hym that is weake in the fayth, receaue: not to iudgementes of disputyng.
2 One beleueth yt he may eate euery thyng: Another which is weake, eateth hearbes.
3 Let not hym that eateth, dispise hym that eateth not: And let not hym which eateth not, iudge hym that eateth. For God hath receaued hym.
4 What art thou that iudgest another mans seruaunt? To his owne maister he standeth or falleth: Yea, he shalbe holden vp. For god is able to make him stande.
5 This man putteth difference betwene day and day. Another man counteth all dayes alyke. Let euery man be fully perswaded in his owne mynde.
6 He that esteemeth the day, esteemeth it vnto ye Lorde: And he that esteemeth not the day to the Lorde, he doeth not esteeme it. He that eateth, eateth to the Lorde, for he geueth God thankes: And he that eateth not, eateth not to the Lorde, and geueth God thankes.
31 Whether therfore ye eate or drynke, or whatsoeuer ye do, do all to the prayse of God.
32 See that ye geue none offence, neither to the Iewes, nor yet to the Grecians, neither to the Churche of God.
20 Kepe not company with wine bibbers, and riotous eaters of fleshe:
27 If any of them which beleue not, byd you to a feast and ye be disposed to go, whatsoeuer is set before you, eat, asking no question for conscience sake.
28 But yf any man say vnto you, this is offred vnto idols, eate not of it for his sake that shewed it, and for conscience sake. The earth is the Lordes and all that therin is.
29 Conscience I say, not thyne, but of the other. For why is my libertie, iudged of another mans conscience?
23 All thynges are lawfull for me, but all thynges are not expedient: All thynges are lawfull for me, but all thynges edifie not.
24 Let no man seeke his owne: but euery man anothers wealth.
25 Whatsoeuer is solde in the market, that eate, and aske no question for conscience sake.
11 But nowe I haue written vnto you, that ye companie not together, if any that is called a brother be a fornicatour, or couetous, or a worshipper of idols, or a rayler, or a drunkarde, or an extortioner: with him that is such see that ye eate not.
21 For euery one preuenteth other, in eatyng his owne supper. And one is hungry, and another is drunken.
22 Haue ye not houses to eate & to drynke in? Despise ye the Churche of God, and shame them that haue not? What shall I say vnto you, shall I prayse you in this, I prayse you not.
3 Let vs geue none occasion of euyll in any thyng, that the ministerie be not blamed:
29 That ye abstayne from thynges offered to idols, and from blood, and from strangled, and from fornication: From which yf ye kepe your selues, ye shall do well. So fare ye well.
1 We whiche are stronge, ought to beare ye fraylnes of the weake, & not to stande in our owne conceiptes.
23 Drinke no longer water, but vse a litle wine for thy stomackes sake & thine often diseases.
10 But why doest thou then iudge thy brother? Either, why doest thou despise thy brother? We shalbe all brought before the iudgement seate of Christe.
3 Thou shalt eate no maner of abhomination.
29 For he that eateth and drynketh vnworthyly, eateth and drynketh his owne dampnation, because he maketh no difference of the Lordes body.
16 Let no man therfore iudge you in meate, or in drinke, or in part of an holyday, or of the newe moone, or of the Sabboth dayes:
12 All thinges are lawfull vnto me, but al thinges are not profitable: Al things are lawfull vnto me, but I will not be brought vnder the power of any.
13 Meates are ordeyned for the belly, and the belly for meates: but God shall destroy both it, and them. Nowe the body is not for fornication: but for the Lorde, and the Lorde for the body.
3 Forbidding to marrie & commaunding to abstayne from meates whiche God hath created to be receaued with geuing thankes, of them whiche beleue, and knowe the trueth.
15 Wo vnto him that geueth his neyghbour drinke, thou ioynest thy heate, and makest him drunken also, that thou mayest see their priuities.
8 Thou shalt not go into their feast house, to sit downe to eate or drynke with them:
21 Touche not, taste not, handle not?
31 Looke not thou vpon the wine howe red it is, and what a colour it geueth in the glasse:
17 For they eate the bread of wickednes, and drinke the wine of robberie.