1 Corinthians 10:23
All thynges are lawfull for me, but all thynges are not expedient: All thynges are lawfull for me, but all thynges edifie not.
All thynges are lawfull for me, but all thynges are not expedient: All thynges are lawfull for me, but all thynges edifie not.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
12All thinges are lawfull vnto me, but al thinges are not profitable: Al things are lawfull vnto me, but I will not be brought vnder the power of any.
13Meates are ordeyned for the belly, and the belly for meates: but God shall destroy both it, and them. Nowe the body is not for fornication: but for the Lorde, and the Lorde for the body.
24Let no man seeke his owne: but euery man anothers wealth.
25Whatsoeuer is solde in the market, that eate, and aske no question for conscience sake.
26For the earth is the Lordes, and all that therin is.
22Either do we prouoke the Lorde to anger? Are we stronger then he?
8But meate maketh vs not acceptable to God: For neither if we eate, haue we the more, neither if we eate not, haue we the lesse.
9But take heede lest by any meanes this libertie of yours be an occasion of falling, to them that are weake.
10For if any man see thee which hast knowledge, sit at meate in the idols temple: shal not the conscience of him which is weake, be boldened to eate those thinges which are offred to idols,
31Whether therfore ye eate or drynke, or whatsoeuer ye do, do all to the prayse of God.
32See that ye geue none offence, neither to the Iewes, nor yet to the Grecians, neither to the Churche of God.
33Euen as I please all men in all thynges, not seking myne owne profite, but the profite of many, that they might be saued.
19Let vs therfore folowe those thynges which make for peace, & thynges wherwith one may edifie another.
20Destroy not the worke of God for meates sake. All thinges are pure: but it is euyll for that man, which eateth with offence.
21It is good neither to eate fleshe, neither to drinke wine, neither any thyng wherby thy brother stumbleth, either falleth, or is made weake.
29Conscience I say, not thyne, but of the other. For why is my libertie, iudged of another mans conscience?
21To them that are without lawe, become as though I were without lawe, (when I was not without law as parteyning to the lawe of God, but in the lawe of Christe) to winne them that are without lawe.
22To the weake became I as weake, that I might winne the weake. I am made all thinges to all men, that I might at the least way saue some.
23And this I do for the Gospels sake, that I might haue my part therof.
40Let all thynges be done honestlie and in order.
6This I say of fauour, & not of commaundement.
13I can do all thynges through Christe, which strengtheneth me.
13Wherefore, if meate offend my brother, I wyll eate no fleshe whyle the worlde standeth, lest I shoulde offende my brother.
10Therfore write I these thynges beyng absent, lest when I am present, I should vse sharpenesse, accordyng to the power which the Lorde hath geuen me to edification, and not to destruction.
14Let al your thinges be done with loue.
1As touching thinges offred vnto idols, we are sure yt we all haue knowledge. Knowledge maketh a man swell: but loue edifieth.
15But I haue vsed none of these thinges. Neuerthelesse, I wrote not these thinges, that it shoulde be so done vnto me: For it were better for me to die, then that any man should make my reioycing vayne.
27But I tame my body, and bryng it into subiection, lest by any meanes, that when I haue preached to other, I my selfe shoulde be a castaway.
10Approuyng what is acceptable vnto the Lorde.
19What say I then? that the idol is any thyng? Or that it which is offered to idols is any thyng?
3With me it is but a very small thyng that I shoulde be iudged of you, either of mans iudgement: No, I iudge not mine owne selfe.
4For I knowe nothing by my selfe, yet am I not thereby iustified: but he that iudgeth me is the Lorde.
16If I do nowe that which I woulde not, I consent vnto the lawe, that it is good.
8Say I these thinges after the maner of men? or saith not the law the same also?
8For though I shoulde boast my selfe somwhat more of our auctoritie, which the Lorde hath geuen to vs for edification, and not for your destruction, it shal not be to my shame:
23Mekenesse, temperauncie: agaynst such there is no lawe.
21Therfore, let no man reioyce in men: For all thynges are yours:
15I speake as vnto them which haue discretion, iudge ye what I say.
23But I see another lawe in my members, rebellyng agaynst the lawe of my mynde, and subduyng me vnto the lawe of sinne, which is in my members.
8For bodyly exercise profiteth litle: but godlinesse is profitable vnto all thinges, hauing promise of the lyfe that is nowe, and of that which is to come.
8But we knowe that the lawe is good, yf a man vse it lawfully:
13Let vs not therfore iudge one another any more: But iudge this rather, that no man put a stumblyng blocke, or an occasion to fall, in his brothers way.
3And though I bestowe all my goodes to feede the poore, and though I geue my body that I burned, and haue not loue, it profiteth me nothyng.
8Wherfore, though I myght be much bolde in Christe, to inioyne thee that which is conuenient:
2One beleueth yt he may eate euery thyng: Another which is weake, eateth hearbes.
16Let not your good be euyll spoken of.
10Accordyng to the grace of God geuen vnto me, as a wise maister builder haue I layde the foundation, and another buyldeth theron. But let euery man take heede howe he buyldeth vpon.
14For we knowe, that the lawe is spirituall: but I am carnall, solde vnder sinne.
19For though I be free from all men, yet haue I made my selfe seruaunt vnto all men, that I might win the mo.
7What shall we say then? Is the lawe sinne? God forbyd. Neuerthelesse, I knewe not sinne, but by the lawe: For I had not knowen lust, except the lawe had sayde, thou shalt not lust.