1 Corinthians 8:1
As touching thinges offred vnto idols, we are sure yt we all haue knowledge. Knowledge maketh a man swell: but loue edifieth.
As touching thinges offred vnto idols, we are sure yt we all haue knowledge. Knowledge maketh a man swell: but loue edifieth.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
2If any man thynke that he knoweth any thing, he knoweth nothing yet as he ought to know.
3But if any man loue God, the same is knowen of him.
4As concerning the eating of those thinges that are offered vnto idols, we are sure that an idoll is nothing in the worlde, and that there is none other God but one.
7But euery man hath not knowledge: For some hauing conscience of the idol vntill this houre, eate as a thing offred vnto idols, and so their conscience being weake, is defiled.
8But meate maketh vs not acceptable to God: For neither if we eate, haue we the more, neither if we eate not, haue we the lesse.
9But take heede lest by any meanes this libertie of yours be an occasion of falling, to them that are weake.
10For if any man see thee which hast knowledge, sit at meate in the idols temple: shal not the conscience of him which is weake, be boldened to eate those thinges which are offred to idols,
11And through thy knowledge shal the weake brother perishe, for whom Christe dyed?
12When ye sinne so against the brethren, and wounde their weake conscience, ye sinne against Christe.
13Wherefore, if meate offend my brother, I wyll eate no fleshe whyle the worlde standeth, lest I shoulde offende my brother.
7Suffreth all thynges, beleueth all thynges, hopeth all thynges, endureth all thynges.
8Though ye prophesiynges fayle, other tongues ceasse, or knowledge vanishe away, yet loue falleth neuer away.
9For our knowledge is vnperfect, and our prophesiyng is vnperfect:
1Concernyng spirituall gyftes, brethren, I woulde not haue you ignoraunt.
2Ye knowe yt ye were gentiles, and caryed away vnto dumbe idols, as ye were led.
1Though I speake with the tongues of men and of Angels, and haue not loue, I am as soundyng brasse, or as a tincklyng Cimball:
2And though I coulde prophesie, and vnderstoode all secretes, and all knowledge: Yea, if I had all fayth, so that I coulde moue mountaynes out of their places, and haue not loue, I were nothyng.
3And though I bestowe all my goodes to feede the poore, and though I geue my body that I burned, and haue not loue, it profiteth me nothyng.
4Loue suffreth long, and is curteous: Loue enuieth not, loue doth not frowardely, swelleth not,
6And these thynges brethren, I haue figuratiuely applied vnto my selfe, and to Apollos, for your sakes, that ye might learne by vs, that no man conceaue in mynde aboue that whiche is written, that one swell not agaynst another for any mans cause.
7Nowe therefore as ye are riche in all thinges, in fayth, in worde, in knowledge, in all feruentnesse, and in loue, which ye haue to vs: euen so, see that ye be plenteous in this grace also.
8This say I not by commaundement, but because of ye feruentnesse of other, & alowing the vnfaynednes of your loue.
6In knowledge temperaunce, in temperaunce pacience, in pacience godlynesse,
7In godlynesse brotherly kyndnesse, in brotherly kyndnesse loue.
8For yf these thynges be among you, and be plenteous, they wyll make you that ye neither shalbe idle nor vnfruitefull in the knowledge of our Lorde Iesus Christe.
19Agayne, thynke you that we excuse our selues vnto you? We speake in Christ in the syght of God: but we do all thinges dearely beloued, for your edifiyng.
1Folowe after loue, and couet spirituall giftes but most chiefelie that ye may prophesie.
9And this I pray, that your loue may abounde yet more and more in knowledge, and in all vnderstandyng:
23All thynges are lawfull for me, but all thynges are not expedient: All thynges are lawfull for me, but all thynges edifie not.
14Let al your thinges be done with loue.
5That in all thynges ye are made riche in hym, in all vtteraunce, & in all knowledge:
8For to one is geuen by the spirite, the worde of wisdome, to another the word of knowledge, by the same spirite:
16For who hath knowen the mynde of the Lorde, that he myght instruct hym? But we haue the mynde of Christe.
19Let vs therfore folowe those thynges which make for peace, & thynges wherwith one may edifie another.
13Nowe abydeth fayth, hope, and loue, these three, but the chiefe of these is loue.
8For though I shoulde boast my selfe somwhat more of our auctoritie, which the Lorde hath geuen to vs for edification, and not for your destruction, it shal not be to my shame:
19What say I then? that the idol is any thyng? Or that it which is offered to idols is any thyng?
3Accordyng as his godly power hath geuen vnto vs all thynges that parteine vnto lyfe and godlynesse, through the knowledge of hym that hath called vs vnto glorie and vertue:
14I my selfe am perswaded of you my brethre, that ye also are full of goodnes, and fylled with all knowledge, able also to exhort one another.
7Dearely beloued, let vs loue one another, for loue commeth of God: And euery one that loueth, is borne of God, and knoweth God.
8He that loueth not, knoweth not God: for God is loue.
1We whiche are stronge, ought to beare ye fraylnes of the weake, & not to stande in our owne conceiptes.
6But though I be rude in speakyng, yet not in knowledge, but in all thynges among you, we haue ben well knowen to the vtmost.
12Euen so, forasmuch as ye couet spirituall giftes seke that ye may excell, vnto the edifiyng of the Churche.
8But aboue all thynges, haue feruent loue among your selues: For loue shall couer the multitude of sinnes.
38But yf any man be ignoraunt, let hym be ignoraunt.
17Thou veryly geuest thankes well: but the other is not edified.
1Moreouer, we do you to wite brethren, of the grace of God, which was geuen in the Churches of Macedonia.
4He is puft vp, knowyng nothing, but dotyng about questions and strifes of wordes, wherof commeth enuie, stryfe, raylynges, euyll surmysynges,
9For this cause we also, sence ye day we hearde, haue not ceassed to pray for you, and to desire that ye myght be fulfylled with knowledge of his wyll, in all wisdome & spiritual vnderstandyng,