1 Timothy 6:4
He is puft vp, knowyng nothing, but dotyng about questions and strifes of wordes, wherof commeth enuie, stryfe, raylynges, euyll surmysynges,
He is puft vp, knowyng nothing, but dotyng about questions and strifes of wordes, wherof commeth enuie, stryfe, raylynges, euyll surmysynges,
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
5Uayne disputations of men of corrupte myndes, destitute of the trueth, thynkyng lucre to be godlynesse. From suche be thou separate.
23But foolishe & vnlearned questions put from thee, knowyng that they do but gender strife.
3Yf any man teache otherwyse, and consenteth not vnto the wholsome wordes of our Lorde Iesus Christe, and to the doctrine whiche is accordyng to godlynesse:
9But foolishe questions, and genealogies, and contentions, and striuinges about the lawe, auoyde: for they are vnprofitable and vayne.
14Of these thynges put them in remembraunce, testifie before the Lorde, that they striue not about wordes to no profite, but to the peruertyng of ye hearers.
15Studie to shewe thy selfe approued vnto God, a workman not to be ashamed, rightlie deuidyng the worde of trueth.
16But prophane voyces of vanitie passe ouer: For they wyll encrease vnto greater vngodlynesse.
17And their worde shall fret as doth a cancker: of whom is Hymeneus and Philetus,
14But yf ye haue bitter enuiyng & strife in your hearte, glorie not, neither be lyers agaynst the trueth.
15For such wisdome descendeth not fro aboue: but is earthlie, sensuall, and deuelishe.
16For where enuiyng and strife is, there is sedition & all maner of euyll workes.
6From the whiche thynges, some hauyng erred, haue tourned vnto vayne ianglyng:
7Couetyng to be doctours of the lawe, not vnderstandyng what they speake, neither wherof they affirme.
16These are murmurers, complayners, walkyng after their owne lustes, whose mouthes speake proude thynges. They haue men in great reuerence because of aduantage.
6And these thynges brethren, I haue figuratiuely applied vnto my selfe, and to Apollos, for your sakes, that ye might learne by vs, that no man conceaue in mynde aboue that whiche is written, that one swell not agaynst another for any mans cause.
10But these speake euyl of those thinges which they knowe not: & what thinges they know naturally, as beastes which are without reason, in those thynges they corrupt them selues.
3For if any man seeme to him selfe that he is somewhat, when he is nothyng, the same deceaueth hymselfe in his owne fansie.
4But let euery man proue his owne worke, & then shall he haue reioyceyng only in his owne selfe, and not in another.
6Not a young scoler, lest he, beyng puffed vp, fall into the condempnation of the deuyll.
6These are they, which enter into houses, & leade captiue simple women laden with sinne, caryed with diuers lustes:
7Euer learnyng, and neuer able to come vnto the knowledge of the trueth.
26Let vs not be desirous of vayne glorie, prouoking one another, enuying one another.
4Neither geue heede to fables and endlesse genealogies, whiche breede questions, more then godly edifying which is in fayth.
2If any man thynke that he knoweth any thing, he knoweth nothing yet as he ought to know.
20O Timotheus, saue that which is geuen thee to kepe, auoydyng prophane and vayne bablynges, and oppositions of science, falslie so called:
15Some preache Christe of enuie & strife, and some of good wyll.
16The one preache Christe of strife, not sincerely, supposyng to adde more affliction to my bondes:
16But now ye reioyce in your boastinges: All such reioycyng is euyll.
20For I feare lest when I come, I shall not fynde you such as I woulde: and that I shalbe founde vnto you, such as ye woulde not: lest there be debates, enuyinges, wrathes, strifes, backbitinges, whisperinges, swellinges, & seditions:
18For when they haue spoken the great swellyng wordes of vanitie, they entice through lustes in the voluptuousnesse of the fleshe, them that were cleane escaped, from them whiche are wrapped in errour,
10Among the proude there is euer strife: but with the well aduised is wisdome.
4And it seemeth to them an inconuenient thyng, that ye runne not also with them vnto the same excesse of riote, and therefore speake they euyll of you:
5Either do ye thynke that the scripture sayth in vayne, the spirite that dwelleth in vs, lusteth after enuie?
9Holdyng fast the faythfull worde, which is accordyng to doctrine, that he may be able both to exhort in wholsome doctrine, and to improue them that say agaynst it.
10For there are many vnruly, and vayne talkers, and deceauers of myndes, specially they that are of ye circumcision,
3For ye are carnal. Seing then, there is among you enuying, & stryfe, and sectes, are ye not carnall, and walke as men?
11Knowyng, that he that is such, is subuerted and sinneth, beyng dampned of hym selfe.
10But chiefely them that walke after the fleshe in the lust of vncleanenesse, and despise auctoritie. Presumptious are they, and stande in their owne conceyte, whiche feare not to speake euyl of them that excell in worship.
16Yea almost in euery epistle, speakyng of such thinges: among which, are manye thynges harde to be vnderstande, which they that are vnlearned and vnstable, peruert, as they do also the other scriptures, vnto their owne destruction.
6Your reioycing is not good. Knowe ye not, that a litle leauen leaueneth the whole lumpe?
6Let no man deceaue you with vayne wordes: For, because of such thynges commeth the wrath of God vppon the chyldren of disobedience.
13They learne to wander about from house to house idle: yea not idle only, but also tatlers and busybodies, speakyng thynges which are not comely.
29Beyng full of all vnrighteousnes, fornication, craftynesse, couetousnes, maliciousnes, full of enuie, murther, debate, deceite, euyll conditioned, whysperers,
2And ye swell, and haue not rather sorowed, that he that hath so done this deede myght be put from among you.
20An infourmer of them whiche lacke discretion, a teacher of the vnlearned: which hast the fourme of knowledge, & of the trueth in the lawe.
18Let no man begile you of victorie, in the humblenesse and worshippyng of Angels, intrudyng (hym selfe into those thinges) which he hath not seene, causelesse puft vp with his fleshly mynde,
3Shall he reproue with a worde that is nothing worth, & speake the thinges which can do no good?
38But yf any man be ignoraunt, let hym be ignoraunt.
23Which thynges haue a shewe of wisdome, in superstition & humblenesse of mynde, and in hurtyng of the body, not in any honour to the satisfiyng of ye flesh.
14Not takyng heede to Iewes fables and comaundementes of men, turnyng from the trueth.