Proverbs 13:10
Among the proude there is euer strife: but with the well aduised is wisdome.
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Referenced Verses
- Jas 4:1 : 1 From whence cometh warre and fightyng among you? come they not here hence, euen of your lustes that fight in your members?
- Jas 4:5-6 : 5 Either do ye thynke that the scripture sayth in vayne, the spirite that dwelleth in vs, lusteth after enuie? 6 But the scripture offereth more grace, and therefore sayth, God resisteth the proude, but geueth grace vnto ye lowlie.
- 3 John 1:9-9 : 9 I wrote vnto the Churche: but Diotrephes which loueth to haue the preeminence among the, receaueth vs not. 10 Wherfore yf I come, I wyll declare his deedes which he doth, iestyng on vs with malicious wordes, neither is therwith content: not only he hym selfe receaueth not the brethren: but also he forbiddeth the that woulde, and thrusteth them out of the Churche.
- Judg 8:1-3 : 1 And the men of Ephraim said vnto him: Why hast thou serued vs thus, that thou calledst vs not, when thou wentest to fyght with the Madianites? And they chode with him sharpely. 2 And he sayde vnto them: What deede haue I done lyke vnto yours? Is not the gleaning of grapes of Ephraim, better then the vinetage of Abiezer? 3 God hath delyuered into your handes the lordes of Madian, Oreb and Zeb: And what was I able to do lyke as you haue done? And then their spirites abated from of him, when he had sayde that.
- Judg 12:1-6 : 1 And the men of Ephraim gathered them selues together, & went northwarde, & sayd vnto Iephthah: Wherfore wentest thou to fight against the children of Ammon, and dyddest not call vs to go with thee? we will therfore burne thine house vpon thee with fire. 2 And Iephthah sayde vnto them, I & my people were at great stryfe with the children of Ammon: And when I called you, ye deliuered me not out of their handes. 3 And when I sawe that ye deliuered me not, I put my lyfe in my handes, and went vpon the children of Ammon, and the Lorde deliuered them into my handes: Wherfore then are ye come vppon me nowe, to fight against me? 4 Iephthah therfore gathered together all the men of Gilead, and fought with the Ephraites. And the men of Gilead smote the Ephraites, because they sayd: Ye Gileadites are but runneagates of Ephraim, among the Ephraites and the Manassites. 5 Moreouer, the men of Gilead toke the passages of Iordane before the Ephraites: And when those Ephraites that were escaped, said, Let me go ouer: then the men of Gilead sayde vnto hym, Art thou an Ephraite? If he sayde, nay: 6 Then sayde they vnto him: Then say, Schibboleth. And he sayde, Sibboleth: for he coulde not so pronounce. And then they toke him, and slue him at the passages of Iordane: And there were ouerthrowen at that time of the Ephraites fourtie and two thousande.
- 1 Kgs 12:10-11 : 10 And ye young men that were growen vp with him, spake vnto him, saying: Thus shalt thou speake vnto this people that haue sayd vnto thee, thy father made our yocke heauy, but make thou it vs lighter: Euen thus shalt thou say vnto them, My litle finger shalbe wayghtier then my father was in the loynes. 11 And nowe where as my father did lade you & put a greeuous yocke vpon you, I will make it heauier: My father hath chastised you with roddes, but I will correct you with scourges.
- 1 Kgs 12:16 : 16 And so when all Israel sawe that the king regarded them not, the people aunswered the king with these wordes, saying: What portion haue we in Dauid? we haue no inheritaunce in the sonne of Isai: To your tentes O Israel, nowe see to thyne owne house Dauid. And so Israel departed vnto their tentes.
- 2 Kgs 14:10 : 10 Thou hast smitten Edom, thyne heart hath made thee proude: Enioye this glory, & tarry at home: Why doest thou prouoke to mischiefe, that thou shouldest be ouerthrowen & Iuda with thee?
- Prov 12:15-16 : 15 The way of a foole is strayght in his owne eyes: but he that hearkeneth vnto counsayle is wise. 16 A foole vttereth his wrath in all the haste: but a discrete man couereth his owne shame.
- Prov 17:14 : 14 The beginning of strife is, as when a man maketh an issue for water: therfore leaue of before the contention be medled with.
- Prov 19:20 : 20 O geue eare vnto good counsayle, and be content to be refourmed, that thou mayest be wyse in the latter dayes.
- Prov 20:18 : 18 Thorowe counsayle, the thinges that men deuise are made strong: and with good aduise take warre in hande.
- Prov 21:24 : 24 He that is proude and arrogant; is called a scorner, whiche in his wrath worketh presumptuously.
- Prov 25:8 : 8 Be not hastie to go to lawe: lest haplye thou knowest not what to do when thy neighbour hath confounded thee.
- Luke 14:28-32 : 28 For which of you, disposed to buylde a towre, sitteth not downe before, and counteth the cost, whether he haue sufficient to perfourme it? 29 Lest after he hath layde the foundation, and is not able to perfourme it, all that beholde it, begyn to mocke hym, 30 Saying: this man began to buylde, and was not able to make an ende? 31 Or what kyng, goyng to make battell against another kyng, sitteth not downe first, and casteth in his mynde, whether he be able with ten thousande, to meete hym, that commeth agaynst hym with twentie thousande? 32 Or els, whyle the other is yet a great way of, he sendeth an imbassage, and desireth conditions of peace.
- Luke 22:24 : 24 And there was a stryfe among the, which of them shoulde seeme to be the greatest.
- Acts 6:1-5 : 1 And in those dayes, when the number of ye disciples grewe, there arose a grudge among the Grekes agaynst ye Hebrues, because their wydowes were despysed in the dayly ministerie. 2 Then the twelue called the multitude of the disciples together, and sayde: It is not good that we shoulde leaue the worde of God, and serue tables. 3 Wherfore brethren, loke ye out among you seuen men of honest report, & full of the holy ghost, and wysedome, to who we may commit this busynesse. 4 But we wyll geue our selues continually to prayer, and to the ministerie of the worde. 5 And the saying pleased the whole multitude. And they chose Steuen, a man full of fayth, and of the holy ghost, and Philip, and Prochorus, and Nicanor, & Timon, and Permenas, and Nicolas a conuert of Antioche.
- 1 Tim 6:4 : 4 He is puft vp, knowyng nothing, but dotyng about questions and strifes of wordes, wherof commeth enuie, stryfe, raylynges, euyll surmysynges,
- Jas 3:14-16 : 14 But yf ye haue bitter enuiyng & strife in your hearte, glorie not, neither be lyers agaynst the trueth. 15 For such wisdome descendeth not fro aboue: but is earthlie, sensuall, and deuelishe. 16 For where enuiyng and strife is, there is sedition & all maner of euyll workes.
Similar Verses (AI)
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
- 78%
2 Where pryde is, there is shame also and confusion: but wheras is lowlinesse, there is wisdome.
- 77%
11 Uaynly gotten goodes are soone spent: but they that be gathered together with the hande, shall encrease.
- Prov 16:18-192 verses76%
18 Pryde goeth before destruction, and an hygh mynde before the fall.
19 Better it is to be of humble mynde with the lowly, the to deuide the spoyles with the proude.
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10 Cast out the scorneful man, and so shal strife go out with hym: yea variaunce and sclaunder shall ceasse.
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14 The beginning of strife is, as when a man maketh an issue for water: therfore leaue of before the contention be medled with.
- 73%
3 In the mouth of the foolishe is the rodde of pryde: but the lippes of the wyse wyll preserue them.
- Prov 10:13-142 verses73%
13 In the lippes of him that hath vnderstanding, a man shall finde wysdome: but the rod belongeth to the backe of the foolishe.
14 Wyse men lay vp knowledge: but the mouth of the foolish is nye destruction.
- 73%
12 Before destruction the heart of a man is proude: and before honour goeth humilitie.
- Prov 14:16-183 verses72%
16 A wyse man feareth, and departeth from euyll: but the foole is angry, and counteth hym selfe sure.
17 An vnpatient man dealeth foolishly: but he that is well aduised, is hated of the foole.
18 The ignoraunt haue foolishnesse in possession: but the wyse are crowned with knowledge.
- 72%
3 When the vngodly commeth, then commeth also disdayne: and with the dishonest person commeth shame and dishonour.
- Prov 29:22-232 verses72%
22 An angry man stirreth vp strife, and he that beareth euyll will in his mynde doth much euyll.
23 After pryde commeth a fall: but a lowly spirite bryngeth great worshyp.
- 72%
9 The lyght of the ryghteous maketh ioyfull: but the candell of the vngodly shalbe put out.
- 72%
18 An angry man stirreth vp strife: but he that is patient stylleth discorde.
- 71%
29 He that is patient hath much vnderstanding: but he that is soone displeased, exalteth foolishnesse.
- Prov 13:15-162 verses71%
15 Good vnderstandyng geueth fauour: but harde is the way of the dispisers.
16 A wise man doth all thynges with discretion: but a foole wyll declare his follie.
- 71%
1 A soft aunswere appeaseth wrath: but rough wordes stirre vp anger.
- 71%
25 He that is of a proude stomacke stirreth vp strife: but he that putteth his trust in the Lorde shalbe well fed.
- 71%
9 If a wise man contendeth with a foole: whether he be angry or laugh, there is no rest.
- 71%
19 Where much babblyng is, there must needes be offence: and he that refrayneth his lippes, is wyse.
- 71%
11 The riche man thinketh hym selfe to be wise: but the poore that hath vnderstandyng can perceaue hym well inough.
- 71%
35 The wyse shall haue honour in possession: but shame is the promotion that fooles shall haue.
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3 It is a mans honour to kepe him selfe from strife: but euery foole wyll be medling.
- 71%
24 Riches are as a crowne vnto the wise: but the ignoraunce of fooles is very foolishnesse.
- Jas 3:13-142 verses71%
13 Who is a wise man, and endued with knoweledge among you? let him shewe his workes out of good conuersation with mekenesse of wisdome.
14 But yf ye haue bitter enuiyng & strife in your hearte, glorie not, neither be lyers agaynst the trueth.
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8 The wisdome of the circumspect man, is to vnderstande his way: but the foolishnesse of the vnwise, deceaueth.
- 70%
33 Wisdome resteth in the heart of hym that hath vnderstandyng, and it shalbe knowen among them that are vnlearned.
- 70%
13 Well is hym that findeth wysdome, and getteth vnderstandyng:
- 70%
13 The feare of the Lorde abhorreth wickednes, pryde, disdayne, and the euil way, and a mouth that speaketh wicked thinges I vtterly abhorre.
- 70%
8 Be not hastie to go to lawe: lest haplye thou knowest not what to do when thy neighbour hath confounded thee.
- 70%
12 A foole slaundereth his neyghbour: but a wise man holdeth his peace.
- 70%
18 For wysdome is better then harnesse: but one sinner alone destroyeth muche goodnesse.
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33 The feare of the Lorde is the ryght science of wisdome, and lowlynesse goeth before honour.
- 70%
21 Foolishnesse is ioy to him that is destitute of knowledge: but a man of vnderstandyng walketh vprightly.
- 70%
31 The mouth of the iust wyll be talking of wisdome: but the tongue of the frowarde shall be cut out.
- 70%
10 When wisdome entreth into thine heart, and thy soule deliteth in knowledge:
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15 The way of a foole is strayght in his owne eyes: but he that hearkeneth vnto counsayle is wise.
- 70%
10 One reproofe more feareth a wise man, then an hundred stripes doth a foole.
- 70%
4 He is puft vp, knowyng nothing, but dotyng about questions and strifes of wordes, wherof commeth enuie, stryfe, raylynges, euyll surmysynges,
- 69%
7 The chiefe poynt of wysdome, is to possesse wysdome: and before all thy goodes to get thee vnderstanding.
- 69%
5 The deuises of one that is diligent, bring plenteousnesse: but he that is vnaduised, commeth vnto pouertie.
- 69%
16 For where enuiyng and strife is, there is sedition & all maner of euyll workes.