1 Corinthians 7:6
This I say of fauour, & not of commaundement.
This I say of fauour, & not of commaundement.
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7 For I woulde that all men were as I my selfe am: but euery man hath his proper gift of God, one after this maner, another after that.
8 I say therefore vnto them that be vnmaryed and wyddowes, it is good for them if they abyde euen as I.
9 But if they can not abstayne, let them marrie: For it is better to marrie then to burne.
10 Unto the maryed commaunde, not I, but the Lord, Let not the wyfe depart from the husbande:
11 But and if she depart, let her remayne vnmarried, or be reconciled vnto her husbande againe: And let not the husbande put away his wyfe.
12 But to the renmaunt speake I, not the Lorde: If any brother haue a wife that beleueth not, if she be content to dwell with him, let him not put her away.
24 Brethren, let euery man wherin he is called, therin abyde with God.
25 Nowe concerning virgins I haue no commaundement of the Lord: yet geue I counsell, as one that hath obtayned mercy in the Lorde to be faythfull.
26 I suppose therfore that it is good for the present necessitie: for I say it is good for a man so to be.
27 Art thou bounde vnto a wife? seke not to be loosed: Art thou loosed from a wyfe? seke not a wyfe.
28 But and if thou marrie a wyfe, thou sinnest not, and if a virgin marrie, she hath not sinned: Neuerthelesse, such shall haue trouble in their fleshe, but I beare with you.
29 But this say I brethren, the tyme is short: It remayneth, that they which haue wyues, be as though they had none:
1 Nowe as concernyng the thinges wherof ye wrote vnto me, it is good for a man not to touche a woman.
2 Neuerthelesse, to auoyde fornication, let euery man haue his owne wyfe, and let euery woman haue her owne husband.
3 Let the husbande geue vnto the wyfe due beneuolence: Lykewyse also the wyfe vnto the husbande.
4 The wyfe hath not the power of her owne body, but the husbande: And likewyse also the husbande hath not the power of his owne body, but the wife.
5 Defraude you not the one the other, except it be with both your consentes for a time, that ye may geue your selues to fasting and prayer: and afterward come together againe, that Satan tempt you not for your incontinencie.
35 This speake I for your profite, not to tangle you in a snare: but that ye may folowe that which is honest and comely, and that ye may cleaue fast vnto the Lorde without separation.
36 But if any man thinke that it is vncomely for his virgin if she passe the time of mariage, and neede so require, let him do what he wyll, he sinneth not: let them be maryed.
12 All thinges are lawfull vnto me, but al thinges are not profitable: Al things are lawfull vnto me, but I will not be brought vnder the power of any.
8 This say I not by commaundement, but because of ye feruentnesse of other, & alowing the vnfaynednes of your loue.
17 But as God hath distributed to euery man, as the Lorde hath called euery one, so let hym walke, and so ordeyne I in all Churches.
14 But without thy mynde woulde I do nothyng, that thy benefite shoulde not be as it were of necessitie, but willingly.
37 If any man thynke hym selfe to be a prophete, either spiritual, let him knowe that the thinges that I write vnto you, are ye commaundementes of the Lorde.
8 Wherfore, though I myght be much bolde in Christe, to inioyne thee that which is conuenient:
5 Haue we not power to leade about a sister a woman as well as other Apostles, and as the brethren of the Lord, and Cephas?
6 Either only I and Barnabas haue not power this to do?
7 For I wyll not see you nowe in my passage, but I trust to abyde a whyle with you, yf the Lorde shall suffer me.
23 All thynges are lawfull for me, but all thynges are not expedient: All thynges are lawfull for me, but all thynges edifie not.
3 Forbidding to marrie & commaunding to abstayne from meates whiche God hath created to be receaued with geuing thankes, of them whiche beleue, and knowe the trueth.
29 Conscience I say, not thyne, but of the other. For why is my libertie, iudged of another mans conscience?
7 What shall we say then? Is the lawe sinne? God forbyd. Neuerthelesse, I knewe not sinne, but by the lawe: For I had not knowen lust, except the lawe had sayde, thou shalt not lust.
17 For if I do it with a good wil, I haue a reward: but if I do it against my wil, the dispensatio is committed vnto me.
32 I woulde haue you without care: He that is vnmaryed, careth for the thinges that belong to the Lorde, how he may please the Lorde:
3 As I besought thee to abyde styll in Ephesus, when I departed into Macedonia so do that thou comaunde some that they teache no other doctrine:
40 But she is happier if she so abide, after my iudgement: And I thinke veryly that I haue the spirite of God.
13 Truly, not that other be set at ease, & ye brought into combraunce:
8 Say I these thinges after the maner of men? or saith not the law the same also?
15 But I haue vsed none of these thinges. Neuerthelesse, I wrote not these thinges, that it shoulde be so done vnto me: For it were better for me to die, then that any man should make my reioycing vayne.
10 Therfore write I these thynges beyng absent, lest when I am present, I should vse sharpenesse, accordyng to the power which the Lorde hath geuen me to edification, and not to destruction.
20 Let euery man abyde in the same calling, wherein he was called.
8 For though I shoulde boast my selfe somwhat more of our auctoritie, which the Lorde hath geuen to vs for edification, and not for your destruction, it shal not be to my shame:
16 If I do nowe that which I woulde not, I consent vnto the lawe, that it is good.
2 For ye knowe what commaundementes we gaue you by the Lorde Iesus.
16 If any man lust to striue, we haue no such custome, neither the Churches of God.
3 Let vs geue none occasion of euyll in any thyng, that the ministerie be not blamed:
12 If others be partakers of this power wherfore are not we rather? Neuerthelesse, we haue not vsed this power: but suffer all thinges, lest we shoulde hinder the Gospel of Christ.
3 And this wyll I do, yf God permit.
12 But I suffer not a woman to teache, neither to vsurpe auctoritie ouer ye man, but to be in scilence.
2 I commende you brethren, that ye remember me in all thinges, and kepe the ordinaunces, as I deliuered them to you.