1 Corinthians 7:5
Defraude you not the one the other, except it be with both your consentes for a time, that ye may geue your selues to fasting and prayer: and afterward come together againe, that Satan tempt you not for your incontinencie.
Defraude you not the one the other, except it be with both your consentes for a time, that ye may geue your selues to fasting and prayer: and afterward come together againe, that Satan tempt you not for your incontinencie.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
1Nowe as concernyng the thinges wherof ye wrote vnto me, it is good for a man not to touche a woman.
2Neuerthelesse, to auoyde fornication, let euery man haue his owne wyfe, and let euery woman haue her owne husband.
3Let the husbande geue vnto the wyfe due beneuolence: Lykewyse also the wyfe vnto the husbande.
4The wyfe hath not the power of her owne body, but the husbande: And likewyse also the husbande hath not the power of his owne body, but the wife.
6This I say of fauour, & not of commaundement.
15Knowe ye not that your bodies are the members of Christe? Shall I then take the members of Christe, and make them the members of an harlot? God forbyd.
16Know ye not, that he whiche coupleth him selfe with an harlot, is one body? For two (sayth he) shalbe one fleshe.
17But he that is ioyned vnto the Lord is one spirite.
18Flee fornication. Euery synne that a man doeth, is without the body: but he that committeth fornication, sinneth against his owne body.
19Knowe ye not that your body is the temple of the holy ghost whiche is in you, whom ye haue of God, and ye are not your owne?
9But if they can not abstayne, let them marrie: For it is better to marrie then to burne.
10Unto the maryed commaunde, not I, but the Lord, Let not the wyfe depart from the husbande:
11But and if she depart, let her remayne vnmarried, or be reconciled vnto her husbande againe: And let not the husbande put away his wyfe.
12But to the renmaunt speake I, not the Lorde: If any brother haue a wife that beleueth not, if she be content to dwell with him, let him not put her away.
13And the woman which hath to her husbande an infidell, and he consent to dwel with her, let her not put him away.
14For the vnbeleuing husbande is sanctified by the wyfe, and the vnbeleuyng wyfe is sanctified by the husbande: els were your children vncleane, but nowe are they holy.
15But if the vnbeleuing depart, let hym depart: A brother or a sister is not in subiection in such thinges: But God hath called vs in peace.
16For howe knowest thou O woman, whether thou shalt saue thy husbande? or how knowest thou O man, whether thou shalt saue thy wyfe?
33But he that hath maryed awyfe, careth for the thinges that are of the worlde, how he may please his wyfe.
34There is difference betweene a virgin and a wyfe: The vnmaryed woman careth for the thinges that are of the Lorde, that she may be holy both in body and in spirite: Againe she that is maryed careth for the thinges that pertayne to the world, how she may please her husbande.
35This speake I for your profite, not to tangle you in a snare: but that ye may folowe that which is honest and comely, and that ye may cleaue fast vnto the Lorde without separation.
36But if any man thinke that it is vncomely for his virgin if she passe the time of mariage, and neede so require, let him do what he wyll, he sinneth not: let them be maryed.
27Art thou bounde vnto a wife? seke not to be loosed: Art thou loosed from a wyfe? seke not a wyfe.
28But and if thou marrie a wyfe, thou sinnest not, and if a virgin marrie, she hath not sinned: Neuerthelesse, such shall haue trouble in their fleshe, but I beare with you.
29But this say I brethren, the tyme is short: It remayneth, that they which haue wyues, be as though they had none:
3For this is the wyll of God, your holynesse, that ye should abstayne from fornication:
4That euery one of you should knowe how to possesse his vessell in holynesse and honour:
5Not in the lust of concupiscence, euen as the gentiles, which knowe not God.
31For this cause shall a man leaue father and mother, and shalbe ioyned vnto his wyfe, and two shalbe made one flesshe.
32This is a great secrete: but I speake of Christe and of the Churche.
5And sayde: For this cause, shall a man leaue father and mother, and shall be knit to his wyfe: and they twayne shall be one fleshe.
6Wherfore, they are no more twayne, but one fleshe. Let not man therefore put a sunder, that which God hath coupled together.
1There goeth a common saying that there is fornication among you, & suche fornication as is not named among the gentiles: that one shoulde haue his fathers wyfe.
4Wedlocke is honorable among all men, and the bed vndefiled: But whoremongers and adulterers God wyll iudge.
7And sayde for this cause shall a man leaue his father and mother, and byde by his wyfe:
8And they twayne shalbe one fleshe. So then are they no more twayne, but one fleshe.
9Therfore, what God hath coupled together, let not man seperate.
13So that another man lye with her fleshly, and it be hid from the eyes of her husbande, and is kept close that she is defyled, and there is no witnesse against her, neither she taken with the maner,
28So ought men to loue their wyues, as their owne bodies. He that loueth his wyfe, loueth hym selfe.
29For no man euer yet hated his owne flesshe: but norissheth & cherissheth it, euen as the Lorde the Churche.
9I wrote vnto you in an epistle, that ye should not companie with fornicatours:
3So then yf whyle the man lyueth, she couple her selfe with another man, she shalbe counted a wedlocke breaker: But yf the man be dead, she is free from the law, so that she is no wedlocke breaker, though she couple her selfe with another man.
27Ye haue hearde, that it was sayde vnto them of olde tyme: Thou shalt not commit adultry.
13Meates are ordeyned for the belly, and the belly for meates: but God shall destroy both it, and them. Nowe the body is not for fornication: but for the Lorde, and the Lorde for the body.
9I say vnto you: whosoeuer putteth away his wyfe, except it be for fornication, and maryeth another, committeth adulterie: And who so maryeth her which is diuorced, doth comit adulterie.
10His disciples say vnto hym: If the matter be so betwene man and wyfe, then is it not good to mary.
3Forbidding to marrie & commaunding to abstayne from meates whiche God hath created to be receaued with geuing thankes, of them whiche beleue, and knowe the trueth.
20But and if thou hast gone aside from thyne husbande, and art defiled, and some man hath lyen with thee beside thyne husbande:
31It is saide: whosoeuer putteth away his wyfe, let hym geue her a wrytyng of diuorcement.
8Nay, ye your selues do wrong, and do harme, and that to your brethren.