Romans 16:17
Nowe I beseche you brethren, marke them whiche cause deuision, & geue occasions of euyll, contrarie to the doctrine whiche ye haue learned, and auoyde them.
Nowe I beseche you brethren, marke them whiche cause deuision, & geue occasions of euyll, contrarie to the doctrine whiche ye haue learned, and auoyde them.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
18For they that are suche, serue not the Lorde Iesus Christe, but their owne belly, and with sweete and flatteryng wordes deceaue the heartes of the innocentes.
19For your obedience is gone abrode vnto al men. I am glad therfore no doubt, of you: But yet I would haue you wise vnto that whiche is good, & simple concernyng euyll.
10Nowe I beseche you brethren by the name of our Lorde Iesus Christe, that ye all speake one thyng, and that there be no discentions among you, but be ye knit together, in one mynde, and in one meanyng.
17Brethren, be folowers together of me, and loke on them which walke so as ye haue vs for an ensample.
6We commaunde you brethren in the name of our Lorde Iesus Christe, that ye withdrawe your selues from euery brother that walketh inordinately, and not after the institution whiche he receaued of vs.
16Salute one an other with an holy kysse. The Churches of Christ salute you.
17But ye beloued, remember the wordes which were spoken before, of the Apostles of our Lorde Iesus Christe.
17They are gelouse ouer you amisse: Yea, they intende to exclude you, that ye shoulde be feruent to them warde.
15Some preache Christe of enuie & strife, and some of good wyll.
16The one preache Christe of strife, not sincerely, supposyng to adde more affliction to my bondes:
17This I warne you of, and commende not, that ye come together, not after a better maner, but after a worse.
18For first of all, when ye come together in the Churche, I heare that there is dissention among you, and I partly beleue it.
6I maruayle, that ye are so soone turned from him that had called you in the grace of Christe, vnto another Gospell:
7Which is not another Gospel but that there be some which trouble you, and intende to peruert the Gospel of Christ.
9Be not caryed about with diuers & strange doctrines: For it is a good thing that the heart be stablisshed with grace, & not with meates, which haue not profited the that haue ben occupied therin.
1These thynges haue I sayde vnto you, because ye shoulde not be offended.
3Yf any man teache otherwyse, and consenteth not vnto the wholsome wordes of our Lorde Iesus Christe, and to the doctrine whiche is accordyng to godlynesse:
30Also of your owne selues shall men aryse, speakyng peruerse thynges, to drawe disciples after them.
13Let vs not therfore iudge one another any more: But iudge this rather, that no man put a stumblyng blocke, or an occasion to fall, in his brothers way.
19Let vs therfore folowe those thynges which make for peace, & thynges wherwith one may edifie another.
14Yf any man obey not our doctrine, signifie hym by an epistle, and haue no companie with hym, that he maye be ashamed.
15Yet count him not as an enemie, but warne hym as a brother.
12And we beseche you brethren to know them whiche labour among you, and haue the ouersight of you in the Lorde, and admonishe you:
16Let not your good be euyll spoken of.
14Of these thynges put them in remembraunce, testifie before the Lorde, that they striue not about wordes to no profite, but to the peruertyng of ye hearers.
14Not takyng heede to Iewes fables and comaundementes of men, turnyng from the trueth.
10If there come any vnto you, and bring not this learnyng, hym receaue not to house: neither byd hym God speede.
11For he that byddeth hym God speede, is partaker of his euyll deedes.
6From the whiche thynges, some hauyng erred, haue tourned vnto vayne ianglyng:
32See that ye geue none offence, neither to the Iewes, nor yet to the Grecians, neither to the Churche of God.
3As I besought thee to abyde styll in Ephesus, when I departed into Macedonia so do that thou comaunde some that they teache no other doctrine:
26These thynges haue I written vnto you, concerning them that deceaue you:
19These are makers of sectes, fleshlie, hauyng not the spirite.
6And these thynges brethren, I haue figuratiuely applied vnto my selfe, and to Apollos, for your sakes, that ye might learne by vs, that no man conceaue in mynde aboue that whiche is written, that one swell not agaynst another for any mans cause.
3For ye are carnal. Seing then, there is among you enuying, & stryfe, and sectes, are ye not carnall, and walke as men?
10A man that is an aucthour of sectes, after the first and the seconde admonition, auoyde:
4This I say, lest any man shoulde begyle you with perswasion of wordes.
17Wherfore come out fro among them, and separate your selues from them (saith the Lorde) and touche none vncleane thyng, and I wyll receaue you,
16Wherfore, I desire you, be ye folowers of me.
15Abhorre it and go not therein, depart aside, and passe ouer by it.
20All the brethren greete you: Greete ye one another with an holy kysse.
16Do not erre my deare brethren.
16But prophane voyces of vanitie passe ouer: For they wyll encrease vnto greater vngodlynesse.
7Be not ye therefore companions of them.
15I beseche you brethren (ye knowe the house of Stephanas, that it is ye first fruites of Achaia, and that they haue appoynted them selues to minister vnto the saintes)
17From hencefoorth, let no man put me to busynesse: For I beare in my body the markes of the Lorde Iesus.
4And it seemeth to them an inconuenient thyng, that ye runne not also with them vnto the same excesse of riote, and therefore speake they euyll of you:
10For there are many vnruly, and vayne talkers, and deceauers of myndes, specially they that are of ye circumcision,
29That ye abstayne from thynges offered to idols, and from blood, and from strangled, and from fornication: From which yf ye kepe your selues, ye shall do well. So fare ye well.
10I haue truste towarde you in the Lorde, that ye wyll be none otherwyse mynded: But he that troubleth you, shall beare iudgement, whatsoeuer he be.