Romans 4:20
He stackered not at the promise of God through vnbeliefe: but was strong in fayth, geuyng glorie to God:
He stackered not at the promise of God through vnbeliefe: but was strong in fayth, geuyng glorie to God:
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16 Therefore by fayth is the inheritaunce geuen that it might come by grace, that the promise myght be sure to all ye seede, not to that only which is of the lawe, but to that also which is of the fayth of Abraham, which is the father of vs al.
17 (As it is written, that I haue made thee a father of many nations) before God, whom he beleued, which restoreth the dead vnto life, and calleth those thynges whiche be not, as though they were.
18 Who contrary to hope, beleued in hope, that he shoulde be the father of many nations, accordyng to that which was spoken: so shall thy seede be.
19 And he faynted not in the fayth, nor considered his owne body nowe dead, when he was almost an hundred yeres old, neither yet the deadnesse o Saraes wombe.
21 And beyng full certified, that what he had promised, he was able also to perfourme.
22 And therfore was it reckened to hym for righteousnes.
23 Neuerthelesse, it is not written for hym only, that it was reckened to him:
24 But also for vs, to whom it shalbe reckened, so that we beleue on hym that raysed vp Iesus our Lorde from the dead.
8 By fayth Abraham when he was called, obeyed, to go out into a place whiche he shoulde afterwarde receaue to inheritaunce: and he went out, not knowyng whyther he shoulde go.
9 By fayth he remoued into the lande of promise, as into a straunge countrey, whe he had dwelt in tabernacles, with Isaac and Iacob, heires with hym of the same promise:
10 For he loked for a citie hauyng a foundation, whose buylder and maker is God.
11 Through fayth also Sara her selfe receaued strength to conceaue seede, and was delyuered of a chylde whe she was past age, because she iudged hym faythfull which had promised.
2 For if Abraham were iustified by workes, the hath he wherein to boaste, but not before God.
3 For what sayth the scripture? Abraham beleued God, and it was counted vnto hym for ryghteousnes.
4 To hym that worketh, is the reward not reckened of grace, but of duetie.
5 To hym that worketh not, but beleueth on hym that iustifieth the vngodly, his fayth is counted for ryghteousnes.
6 Euen as Dauid describeth the blessednesse of the man vnto whom God imputeth righteousnesse without workes:
17 By fayth Abraham offered by Isaac when he was proued: and he that had receaued the promises, offered vp his only begotten sonne:
18 To whom it was saide, that in Isaac shall thy seede be called.
19 For he considered that God was able to rayse the dead vp agayne, fro whence also he receaued hym in a similitude of the resurrection.
9 Came this blessednes then vpon the circumcision, or vpon the vncircumcision also? For we say, that fayth was reckened to Abraham for ryghteousnes.
10 Howe was it then reckened? When he was in the circumcision? or whe he was in the vncircumcision? Not in the circumcision: but in vncircumcision.
11 And he receaued the signe of circumcision, as the seale of the ryghteousnesse of fayth, whiche he had yet beyng vncircumcised, that he shoulde be the father of al them that beleue, though they be not circumcised, that ryghteousnes myght be imputed vnto them also.
12 And that he myght be father of circumcision, not vnto them only whiche came of the circumcised: but vnto them also that walke in the steppes of the fayth that was in our father Abraham, before the time of circumcision.
13 For the promise that he shoulde be the heyre of the worlde, was not to Abraham or to his seede through the lawe, but through the ryghteousnes of fayth.
6 Euen as Abraham beleued God, & it was ascribed to hym for righteousnesse.
23 Let vs holde the profession of the hope without waueryng, (for he is faythfull that promised:)
6 And Abram beleued the Lord, & that counted he to hym for righteousnesse.
39 And these all through fayth, obteyned good report, and receaued not the promise:
15 And so after that he had taryed paciently, he enioyed the promise.
3 What then though some of them dyd not beleue? Shal their vnbeliefe make the fayth of God without effect?
12 That ye faynt not, but be folowers of them which through fayth and pacience inherite the promises.
13 For when God made promise to Abraham, because he had no greater to sweare by, he sware by hym selfe,
1 Fayth is the grounde of thynges hoped for, the euidence of thynges not seene.
2 For by it, the elders obtayned a good report.
3 Through fayth, we vnderstande that the worldes were ordeined by the word of God, and that thynges whiche are seene, were made of thynges whiche were not seene.
21 Which by his meanes do beleue on God that raysed hym vp from death, and glorified hym, that ye might haue fayth and hope towarde God:
17 Wherein God wyllyng very aboundauntly to shewe vnto the heires of promise, the stablenesse of his counsayle, confirmed by an oth:
18 That by two immutable thynges, in whiche it was vnpossible for God to lye, we myght haue a strong consolation, which haue fledde to holde fast the hope layde before vs:
21 Was not Abraham our father iustified through workes, when he had offered Isaac his sonne vpon the aulter?
22 Seest thou not, howe ye faith wrought with his deedes, and through ye deedes was the fayth made perfect?
23 And the scripture was fulfylled, which sayth: Abraham beleued God, and it was reputed vnto hym for ryghteousnesse: And he was called the friende of God.
36 For ye haue neede of pacience, that after ye haue done the wyll of God, ye myght receaue the promise.
20 For all the promises of God in him are yea, and are in him Amen, vnto the glorie of God, through vs.
5 By fayth was Enoch translated, that he shoulde not see death, neither was he founde, for God had taken hym away: For afore he was taken away, he was reported of to haue pleased God.
6 But without fayth it is vnpossible to please hym: For he that cometh to God, must beleue that God is, and that he is a rewarder of them that seeke him.
2 By whom also we haue had an entrauce by fayth, vnto this grace wherin we stande, and reioyce in hope of the glorie of God.
17 For by it is the ryghteousnes of God opened fro fayth to fayth. As it is written: the iuste shall lyue by fayth.
13 These all dyed according to fayth, not hauing receaued the promises, but seing them a farre of, and beleuyng, and salutyng, and confessyng that they were straungers and pilgrimes on the earth.
9 So then, they which be of fayth, are blessed with the faythfull Abraham.