1 Corinthians 13:11
Whan I was a childe, I spake as a childe, I vnderstode as a childe, I ymagined as a childe. But as soone as I was a man, I put awaye childishnes.
Whan I was a childe, I spake as a childe, I vnderstode as a childe, I ymagined as a childe. But as soone as I was a man, I put awaye childishnes.
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9 For oure knowlege is vnparfecte, and oure prophecienge is vnparfecte.
10 But wha that which is perfecte, commeth, then shal the vnparfecte be done awaye.
19 Yet had I leuer in the cogregacion to speake fyue wordes with my vnderstondinge yt I maye enfourme other also, rather then ten thousande wordes with tunges.
20 Brethren be not children in vnderstondinge, howbeit as concerninge maliciousnes be childre, but in vnderstondinge be parfecte.
12 Now we se thorow a glasse in a darke speakynge, but the shal we se face to face. Now I knowe vnperfectly: but the shal I knowe eue as I am knowne.
13 tyll we all come vnto one maner of faith and knowlege of the sonne of God, and become a perfecte man in to the measure of the perfecte age of Christ
14 that we be nomore children, waueringe & caried aboute with euery wynde of doctryne thorow the wickednes of men and craftynes, wherby they laye awayte for vs to disceaue vs.
15 But let vs folowe the trueth in loue, and in all thinges growe in him, which is the heade, euen Christ,
1 And I brethren, coulde not speake vnto you as vnto spirituall, but as vnto carnall, euen as vnto babes in Christ.
2 I gaue you mylke to drynke, and not meate, for ye mighte not then awaye withall, nether maye ye yet euen now, in so moch as ye are yet fleshlye.
3 For seynge there is enuyenge, stryfe, and discencion amonge you, are ye not fleshly, & walke after ye maner of men?
12 For where as concernynge the tyme ye ought to be teachers, yet haue ye nede agayne, yt we teach you the first preceptes of the worde of God: and are become soch as haue nede of mylke, and not stronge meate.
13 For euery one that is fed yet with mylte, is vnexperte in the worde of righteousnes, for he is but a babe.
14 But stronge meate belongeth vnto them yt are perfecte, which thorow custome haue their wyttes exercysed to iudge both good and euell.
1 But I saye: As longe as the heyre is a childe, there is no difference betwene him and a seruaunt, though he be lorde of all ye goodes:
2 but he is vnder tuters and gouerners, vntyll the tyme appoynted of the father.
3 Euen so we also, wha we were children, were in bondage vnder the outwarde tradicions.
14 as obedient childre, not fasshionynge youre selues to yor olde lustes of ignoraunce:
2 I do not exercise myself in greate matters, which are to hye for me.
10 Pvt awaye displeasure out of yi hert, & remoue euell from thy body: for childehode and youth is but vanite.
2 And Iesus called a childe vnto him, and set him in the myddest amonge them,
3 and sayde: Verely I saye vnto you: Excepte ye turne and become as children, ye shal not entre into the kyngdome of heauen.
4 Whosoeuer therfore humbleth him self as this childe, ye same is the greatest in ye kyngdome of heauen.
1 Wherfore laye asyde all maliciousnes and all gyle, and ypocrisye, and envye, and all bacbytinge,
2 & as new borne babes desyre that reasonable mylke, which is without corrupcion, that ye maye growe therin,
13 which we also speake, not with connynge wordes of mas wyssdome, but with the conynge wordes of the holy goost, and iudge spirituall matters spiritually.
14 Howbeit the naturall man perceaueth nothinge of ye sprete of God. It is foolishnes vnto him, and he can not perceaue it: for it must be spiritually discerned.
17 Verely I saye vnto you: Whosoeuer receaueth not ye kyngdome of God as a childe, shal not enter therin.
15 Verely I saye vnto you: Who so euer receaueth not the kyngdome of God as a childe, he shal not entre therin.
11 A childe is knowne by his conuersacion, whether his workes be pure and right.
15 Let vs therfore (as many as be parfecte) be thus wyse mynded: and yf ye be otherwyse mynded, I praye God open euen this vnto you.
6 And though I be rude in speakynge, yet am I not rude in knowlege. Howbeit amoge you I am knowne to the vttemost.
22 So then as concernynge the conuersacion in tyme past laye from you that olde man which marreth himselfe thorow disceauable lustes:
10 and put on ye newe, which is renued in knowlege after ye ymage of him that made him:
6 Yf thou teachest a childe in his youth what waye he shulde go, he shall not leaue it when he is olde.
15 And for so moch as thou hast knowne holy scripture of a childe, the same is able to make ye wyse vnto saluacion thorow the faith in Christ Iesu.
9 What is he amonge them, yt can teach, instructe or enfourme the childre, which are weened from suck or taken from the brestes: of eny other fashion, then:
28 And now babes, abyde in hi, yt wha he shal appeare, we maye be bolde, & not be made ashamed of him at his commynge.
15 I speake vnto them which haue discrecio, iudge ye what I saye.
1 Though I spake with the tunges of men and angels, and yet had not loue, I were euen as sowndinge brasse, or as a tynklinge Cymball.
7 in the which thinges ye walked some tyme, whan ye lyued in them.
13 Brethren, I counte not my selfe yet that I haue gotten it: but one thinge I saye: I forget that which is behynde, and stretch my selfe vnto that which is before,
21 Babes kepe youre selues from ymages. Amen.
12 the nighte is past, but the daye is come nye.) Let vs therfore cast awaye ye workes of darknesse, and put on the armoure of lighte.
6 These thinges brethren haue I described in myne awne preson & in Apollos for youre sakes, that ye mighte lerne by vs, that noman counte hygher of him self, then aboue is wrytten, that one be not puft vp agaynst another for eny mans cause.
33 Deare childre, I am yet a litle whyle with you. Ye shal seke me, and (as I sayde vnto ye Iewes) whither I go, thither can ye not come. And now I saye vnto you,
1 As concernynge spirituall giftes (brethren) I wolde not that ye were ignoraunt.
17 That I speake now, that speake I not after the LORDE, but as it were in folishnes, whyle we are now come to boastinge:
2 Dearly beloued, we are now ye childre of God, and yet hath it not appeared what we shalbe. But we knowe yt when he shal appeare, we shal be like him: for we shal se him as he is.
2 Neuertheles yf eny ma thinke yt he knoweth eny thinge, he knoweth not yet how he oughte to knowe.