1 Corinthians 7:12

Coverdale Bible (1535)

As for the other, vnto the saye I, not ye LORDE: Yf eny brother haue an vnbeleuynge wife, and she is content to dwell with him, let him not put hir awaye.

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Referenced Verses

  • 2 Cor 11:17 : 17 That I speake now, that speake I not after the LORDE, but as it were in folishnes, whyle we are now come to boastinge:
  • 1 Cor 7:6 : 6 But this I saye of fauoure, and not of commaundemet.
  • 1 Cor 7:25 : 25 As concernynge virgins, I haue no commaundement of the LORDE, neuertheles I saye my goodmeanynge, as I haue optayned mercy of the LORDE to be faithfull.
  • Ezra 10:2-3 : 2 And Sachania the sonne of Iehiel one of the children of Elam, answered, and sayde vnto E?dras: We haue trespaced agaynst the LORDE oure God, in that we haue taken straunge wyues of all the people of the londe. Now there is hope yet in Israel cocerninge this, 3 therfore let vs make a couenaut now with oure God, that we shal put awaye all the wyues (and soch as are borne of them) acordynge to the councell of ye LORDE, and of them that feare the commaundement of oure God, yt we maye do acordynge to the lawe.
  • Ezra 10:11-19 : 11 confesse now therfore vnto ye LORDE God of youre fathers, & do his pleasure, and separate youre selues from the people of the londe, & from ye straunge wyues. 12 The answered all the cogregacion, & sayde with loude voyce: Let it be done as thou hast sayde. 13 But the people are many, & it is a raynye wether, & they ca not stode here without, nether is this a worke of one daye or two, for we are many yt haue offended in this transgression. 14 Let vs appoynte oure rulers therfore in all the congregacion, yt all they which haue taken straunge wyues in oure cities, maye come at the tyme appoynted, and the Elders of euery cite and their Iudges with them, tyll the wrath of oure God because of this matter be turned awaye from vs. 15 Then were appoynted Ionathan the sonne of Asahel & Iehasia the sonne of Thecua ouer this matter. And Mesullam and Sabthai the Leuites helped them. 16 And the children of the captiuyte dyd euen so. And E?dras the prest, and ye awncient fathers thorow the house of their fathers, and all that were now rehearsed by name, separated the selues, and sat them downe on the first daye of the tenth moneth, to exame this matter. 17 And on ye first daye of ye first moneth broughte they the matter to a conclusion, concernynge all the men yt had take straunge wyues. 18 And amoge the childre of the prestes there were men founde yt had take straunge wyues, namely amoge the children of Iesua the sonne of Iosedec & of his brethre, Maeseia, Elieser, Iarib and Godolia. 19 And they gaue their hades there vpon, that they wolde put awaye their wyues: & for their trespace offerynge to geue a rame for their trespace.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 90%

    13And yf a woman haue an vnbeleuynge hussbande, and he is content to dwell with her, let her not put him awaye.

    14For the vnbeleuynge hussbande is sanctified by the wife, and the vnbeleuynge wife is sanctified by the hussbande: or els were youre children vncleane, but now are they holy.

    15But yf the vnbeleuynge departe, let him departe. A brother or a sister is not boude in soch cases, but God hath called vs in peace.

    16For what knowest thou O woma, whether thou shalt saue ye ma? Or what knowest thou O man, whether thou shalt saue the woman?

    17But euen as God hath distributed vnto euery one and as the LORDE hath called euery man, so let him walke: and so orden I in all congregacions.

  • 1 Cor 7:1-11
    11 verses
    86%

    1As concernynge the thinges wherof ye wrote vnto me, I answere: It is good for a man not to touche a woman.

    2Neuertheles to avoyde whordome, let euery man haue his awne wife, and let euery woman haue hir awne hussbande.

    3Let the ma geue vnto the wife due beneuolence: likewyse also the wife vnto ye man.

    4The wife hath not power ouer hir awne body, but the hussbande: & likewyse the man hath not power ouer his awne body, but the wife.

    5Withdrawe not yor selues one fro another, excepte it be with the consent of both for a tyme, that ye maye geue youre selues vnto fastinge and prayer, and the come together agayne, lest Sathan tempte you for yor incontynecye.

    6But this I saye of fauoure, and not of commaundemet.

    7Howbeit I wolde rather yt all me were as I am. Neuertheles euery one hath his proper gifte of God: one thus, another so.

    8To them verely yt are vnmaried and to wedowes I saye: It is good for the that they abyde also as I do.

    9But yf they cannot absteyne, let them mary. For it is better to mary, then to burne.

    10But vnto them that are maried, commaunde not I, but the LORDE, that the wife separate not her selfe from the hussbande:

    11but yf she separate her selfe, yt she remayne vnmaried, or be reconcyled to hir hussbande: and let not the hussbande put awaye his wife from him.

  • 75%

    24Brethren let euery one wherin he is called, therin abyde with God.

    25As concernynge virgins, I haue no commaundement of the LORDE, neuertheles I saye my goodmeanynge, as I haue optayned mercy of the LORDE to be faithfull.

    26I suppose it is good for ye present necessite: for it is good for a man so to be.

    27Art thou bounde vnto a wife, seke not to be lowsed: Art thou lowsed fro a wife, seke not a wife.

    28But yf thou take a wife, thou synnest not. And yf a virgin mary, she synneth not Neuertheles soch shal haue trouble in the flesshe. But I fauoure you.

    29Howbeit this I saye brethren: the tyme is shorte. Farthermore this is the meanynge, yt they which haue wyues, be as though they had none:

  • 74%

    32But I wolde that ye shulde be without care. He that is syngle, careth for the thinges of the LORDE,how he maye please the LORDE.

    33But he that is maried, careth for the thinges of the worlde, how he maye please his wife,

    34and is deuyded. A woman and a virgin that is syngle, careth for the thinges of the LORDE, that she maye be holy both in body & also in sprete. But she that is maried, careth for ye thinges of the worlde, how she maye please hir hussbande.

    35This I saye for youre profit, not that I wil tangle you in a snare, but for that which is honest and comly vnto you, that ye maye cotynually cleue vnto the LORDE without hynderaunce.

    36But yf eny man thinke that it is vncomly for his virgin yf she passe the tyme of mariage, and if nede so requyre, let him do what he lyst, he synneth not, let the be coupled in mariage.

    37Neuertheles he that purposeth surely in his hert, hauynge no nede, but hath power of his awne wyll, and determeth so in his hert to kepe his virgin, doth well. Fynally, he that ioyneth his virgin in mariage, doth well:

    38but he that ioyneth not his virgin in mariage, doth beter.

    39The wife is bounde to the lawe, as longe as hir hussbande lyueth. But yf hir hussbande slepe, she is at liberty to mary vnto whom she wil, onely that it be done in the LORDE.

    40But she is happier yf she so abyde after my iudgment. I thinke verely that I also haue the sprete of God.

  • Rom 7:2-3
    2 verses
    73%

    2For the woman yt is in subieccion to the man, is bounde vnto the lawe whyle the man lyueth: but yf the man dye, then is she lowsed from the lawe that concerneth the man.

    3Yf she be now with another man, whyle the man lyueth, she shal be called a wedlocke breaker. But yf the man be deed, then is she fre from the lawe, so that she is no wedlocke breaker, yf she be with another man.

  • Matt 19:9-10
    2 verses
    70%

    9But I saye vnto you: Whosoeuer putteth awaye his wife (excepte it be for fornicacion) and marieth another, breaketh wedlocke. And who so marieth her yt is deuorced, commytteth aduoutrye.

    10Then sayde his disciples vnto him: Yf ye matter be so betwene ma and wife, the is it not good to mary.

  • 25Now were there with us seue brethren. The first maried a wife, and dyed: & for somoch as he had no sede, he left his wife vnto his brother.

  • 69%

    11And he sayde vnto the: Who so euer putteth awaye his wife, & marieth another, breaketh wedlocke to her warde.

    12And yf a woma forsake hir hussbande, & be maried to another, she comitteth aduoutrie.

  • 69%

    14Set youre selues therfore at large.Beare not a straunge yock with the vnbeleuers. For what fellishippe hath righteousnes with vnrighteousnes? What company hath lighte wt darknesse?

    15How agreeth Christ with Belial? Or what parte hath the beleuer with the infydele?

  • 7But yf the man wyl not take his kynswoman, then shal his kinswoman go vp vnder the gate to the Elders, and saye: My kynsman refuseth to stere vp a name vnto his brother in Israel, and wyl not marye me.

  • 7For this cause shal a man leaue his father & mother, and cleue vnto his wife,

  • 5Haue we not power also to leade aboute a sister to wife, as well as other Apostles, and as the brethren of the LORDE, and Cephas?

  • 16Yf eny man or woman that beleueth haue wedowes, let them make prouysion for the, and let not the congregacion be charged: that they which are righte wedowes, maye haue ynough.

  • 1Likewyse let the wyues be in subieccion to their hussbandes, that euen they which beleue not the worde, maye without the worde be wonne by ye couersacion of the wyues,

  • 11& hir husbande heare it, & holde his peace therto, and forbyddeth it not, the shal all ye same vowe, & all yt she hath boude hir self wt all ouer hir soule, stode i effecte.

  • 20Now were there seuen brethren: the first toke a wife, and dyed, and left no sede:

  • Deut 24:1-2
    2 verses
    67%

    1Whan a man taketh a wife, and marieth her, and she findeth no fauoure in his eyes because of eny vnclennesse, the shal he wryte a byll of deuorcemet, and geue it her in hir hade, and sende her out of his house.

    2Yf whan she is gone out of his house, she go, and be another mans wyfe,

  • 32This is a greate secrete: but I speake of Christ and the congregacion.