2 Timothy 3:9
but they shal preuayle no longer. For their folishnes shalbe manifest vnto all men, as theirs was.
but they shal preuayle no longer. For their folishnes shalbe manifest vnto all men, as theirs was.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
6 Of this sorte are they which rune fro house to house, & brynge in to bondage weme lade wt synne: which (wemen) are led with dyuerse lustes,
7 euer lernynge, and are neuer able to come vnto the knowlege of the trueth.
8 But like as Iamnes and Iabres withstode Moses, euen so do these also resist the trueth: me they are of corrupte myndes, and lewde as cocernynge ye faith:
10 But these speake euell off those thinges which they knowe not: and what thinges they knowe naturally, as beastes which are without reason, in tho thinges they corrupte them selues.
11 Wo be vnto the, for they haue folowed the waye of Cain, and are vtterly geue to the erroure of Balaam for lukers sake, and perysshe in the treason of Core.
2 and many shal folowe their damnable wayes, by who the waye of the trueth shal be euell spoke of:
3 and thorow cuvetousnes shal they with fayned wordes make marchaundise of you, vpo who the iudgment is not necliget in tarienge of olde, and their damnacion slepeth not.
13 But the euell men and disceauers shal waxe worse and worse, disceauynge and beynge disceaued.
18 Let no ma disceaue himselfe. Yf eny man thinke himselfe wyse amoge you, let him become a foole in this worlde, that he maye be wyse.
19 For the wyssdome off this worlde is foolishnes with God. For it is wrytten: He compaseth the wyse in their craftynesse.
20 And agayne: The LORDE knoweth the thoughtes of the wyse, that they are vayne.
10 But thou hast sene the experience of my doctryne, my fasshion of lyuynge, my purpose, my faith, my longsufferynge, my loue, my pacience,
22 Whan they counted them selues wyse, they became fooles:
16 As for vngoostly and vayne talkynges, eschue them: for they helpe moch to vngodlynes,
17 and their worde fretteth as doth a canker: Of whose nombre is Hymeneos & Philetus,
18 which as concernynge the trueth haue erred, sayenge, that the resurreccion is past allready, and haue destroyed the faith of dyuerse personnes.
31 Therfore shal they eate ye frutes of their owne waye, and be fylled wt their owne councels:
32 for ye turnynge awaye of ye vnwyse shal slaye the, & ye prosperi of fooles shalbe their owne destruccio.
12 But these are as ye brute beestes, which naturally are broughte forth to be take and destroyed: speakynge euell of yt they knowe not, and shal perishe in their owne destruccion,
13 and so receaue ye rewarde of vnrighteousnes.They counte it pleasure to lyue deliciously for a season: Spottes are they and fylthynes: lyuynge at pleasure and in disceaueable wayes: feastynge wt that which is youres,
13 This waie of theirs is very foolishnesse, & yet their posterite prayse it wt their mouth.
14 and not to take hede vnto Iewes fables and commaundementes of men, which turne them awaye from the trueth.
15 Vnto ye cleane are all thinges cleane: but. to the vncleane & vnbeleuers, there is nothinge cleane, but both their mynde & conscience is defyled.
16 They saye that they knowe God, but with the dedes they denye him: for so moch as they are abhominable and dishobedient, and vnmete to all good workes.
3 Foolishnesse maketh a man to go out of his waye, & then is his herte vnpacient agaynst the LORDE.
20 For yf they (after they haue escaped from the fylthynes of the worlde, thorow the knowlege of ye LORDE and Sauioure Iesus Christ) are yet tangled agayne therin and ouercome, then is the latter ende worse vnto them then the begynnynge.
21 For it had bene better for them, not to haue knowne the waye of righteousnes, then after they haue knowne it, to turne from the holy commaundemet, that was geuen vnto them.
16 yee speakinge therof allmost in all Epistles, wherin are many thinges harde to be vnderstonde, which they that are vnlerned and vnstable, peruerte, as they do the other scriptures also, to their awne danacion.
17 Ye therfore beloued, seynge ye knowe it before hande, bewarre, lest ye also be plucte awaye thorow the erroure of ye wicked, and fall from yor owne stedfastnes.
28 And as they regarded not to knowe God, euen so God gaue the vp in to a lewde mynde, to do those thinges which were not comly,
18 how that they tolde you yt their shulde be begylers in the last tyme, which shulde walke after their awne vngodly lustes.
9 then sheweth he them their workes ad dedes and the synnes wherwt they haue vsed cruell violence.
19 They wente out fro vs, but they were not of vs: for yf they had bene of vs, they wolde no doute haue contynued with vs. But that they maye be knowne, how that they are not all of vs.
4 and shal turne their eares from the trueth, and shalbe geuen vnto fables.
19 For ye suffre foles gladly, in so moch as ye youre selues are wyse.
18 There is no feare of God before their eyes.
10 and with all deceauablenes of vnrighteousnes amonge them that perishe, because they receaued not the loue of ye trueth, that they might haue bene saued.
11 Therfore shal God sende them stroge delusion, that they shulde beleue lyes,
18 For they speake ye proude wordes of vanite, vnto ye vttemost, and entyse thorow wantannes vnto ye luste of the flesh, euen them that were cleane escaped, and now walke in erroure:
8 The wy?dome of him that hath vnderstondinge is, to take hede vnto his waye, but the foolishnesse of the vnwyse disceaueth.
14 But their myndes are blynded. For vnto this daye remayneth the same coueringe vntake awaye in the olde Testament, whan they rede it, which in Christ is put awaye.
38 And now I saye vnto you: refrayne yor selues fro these men, and let the go. Yf this councell or worke be of me, it wil come to naught:
9 The chaunginge of their countenaunce bewrayeth them, yee they declare their owne synnes them selues, as the Sodomites, & hyde the not. Wo be vnto their soules, for they shalbe heuely rewarded.
4 And it semeth to the a straunge thinge, yt ye runne not also wt them vnto the same excesse of ryote, & speake euell of you.
3 A dotinge foole thinketh, yt euery ma doth as foolishly as himself.
7 wyllinge to be doctours of the scripture, and vnderstonde not what they speake, nether wherof they affirme.
3 Let noman disceaue you by eny meanes. For the LORDE commeth not, excepte the departynge come first, and that that Man of synne be opened, euen the sonne of perdicion,
16 I saye agayne, lest eny man thynke that I am folish: or els take me euen now as a fole, yt I maye boast my selfe a litle also.
9 The thoughte of ye foolish is synne, & ye scornefull is an abhominacion vnto me.
24 Some mes synnes are ope, so that they maye be iudged afore hande: but some mens (synnes) shal be manifest herafter.