Daniel 2:14
Then Daniel enquered Arioch the kynges stewarde, off the iudgment and sentence, that was gone forth alredy to kyll soch as were wyse at Babilon.
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Referenced Verses
- Gen 37:36 : 36 But the Madianites solde him in Egipte vnto Potiphar Pharaos chefe Marshall.
- 2 Sam 20:16-22 : 16 Then cried there a wyse woma out of ye cite: Heare, heare, saye vnto Ioab that he come hither, I wyl speake with him. 17 And wha he came to her, the woman sayde: Art thou Ioab? He sayde: Yee. She sayde vnto him: Heare the wordes of thy handmayden. He sayde: I heare. 18 She sayde: The comonsayenge was somtyme: Who so wyll axe, let him axe at Abel, and so came it to a good ende. 19 This is ye noble and faithfull cite in Israel, and wilt thou destroye the cite and the mother in Israel? Why wilt thou swalowe vp the enheritaunce of the LORDE? 20 Ioab answered and sayde: That be farre, that be farre fro me, that I shulde swalowe vp and destroye. 21 The matter is not so, but a certayne man of mount Ephraim named Seba the sonne of Bichri, hath lifte vp him selfe agaynst kynge Dauid, delyuer him onely, and I wyl departe from the cite. The woman sayde vnto Ioab: Beholde, his heade shal be cast vnto the ouer the wall. 22 And the woman came in to all the people with hir wysdome. And they smote of the heade of Seba the sonne of Bichri, and cast it vnto Ioab. Then blewe he the trompe, and they departed from the cite, euery one vnto his tent. But Ioab came agayne to Ierusalem vnto the kynge.
- Eccl 9:13-18 : 13 This wi?dome haue I sene also vnder ye Sone, & me thought it a greate thinge. 14 There was a litle cite, & a few me within it: so there came a greate kynge & beseged it, & made greate bulworkes agaynst it. 15 And in the cite there was founde a poore man (but he was wyse) which wt his wy?dome delyuered the cite: yet was there no body, yt had eny respecte vnto soch a symple man. 16 Then sayde I: wy?dome is better then strength. Neuertheles, a symple mans wy?dome is despysed, & his wordes are not herde. 17 A wise mans councell that is folowed in sylence, is farre aboue the crienge of a captaine amoge fooles. 18 For wy?dome is better then harnesse: but one vnthrift alone destroyeth moch good.
- Jer 39:9 : 9 As for the remnaunt of the people that were in the cite, and soch as were come to helpe them (what so euer was left of the come sorte) Nabuzaradan the chefe captayne caried them to Babilon.
- Jer 52:12 : 12 Now ye tenth daye of the fyfth Moneth in the xix yeare of Nabuchodonosor kynge of Babilon, Nabusaradan the chefe captayne and the kinge of Babilons seruauntes came vnto Ierusalem,
- Jer 52:14 : 14 And the whole hoost of the Caldees yt were with the chefe captayne, brake downe all the walles of Ierusalem rounde aboute.
- Dan 2:24 : 24 Vpon this wente Daniel in vnto Arioch, whom the kinge had ordened to destroye the wyse at Babilon: he wente vnto him, and sayde: destroye not soch as are wyse in Babilon, but bringe me in vnto the kynge, and I shal shewe the kynge the interpretacion.
Similar Verses (AI)
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
- Dan 2:15-206 verses88%
15 He answered, and sayde vnto Arioch beinge then the kinges debyte: Why hath the kynge proclamed so cruell a sentence? So Arioch tolde Daniel the matter.
16 Vpon this, wente Daniel vp, and desyred the kinge, yt he might haue leysoure, to shewe the kynge the interpretacion:
17 and then came he home agayne & shewed the thinge vnto Ananias, Misael & Asarias his companios:
18 yt they shulde beseke the God of heauen for grace in this secrete, that Daniel and his felowes with other soch as were wyse in Babilon, perished not.
19 Then was the mystery shewed vnto Daniel in a visio by nyght. And Daniel praysed ye God of heaue,
20 Daniel also cryed loude, and sayde: O that the name of God might be praysed for euer and euer, for wi?dome and strength are his owne:
- Dan 2:23-275 verses86%
23 I thanke the, and prayse the (O thou God off my fathers) that thou hast lent me wy?dome and strength, & hast shewed me the thinge, that we desyred off the, for thou hast opened the kynges matter vnto me.
24 Vpon this wente Daniel in vnto Arioch, whom the kinge had ordened to destroye the wyse at Babilon: he wente vnto him, and sayde: destroye not soch as are wyse in Babilon, but bringe me in vnto the kynge, and I shal shewe the kynge the interpretacion.
25 Then Arioch brought Daniel into the kynge in all the haist, and sayde vnto him: I haue founde a man amonge the presoners off Iuda, yt shal shewe the kinge the interpretacion.
26 The answered the kynge, and sayde vnto Daniel, whose name was Balthasar: Art thou he, yt cast shewe me ye dreame, which I haue sene, & the interpretacion therof?
27 Daniel answered the kynge to his face, and sayde: As for this secrete, for the which the kinge maketh inquisicion: it is nether the wyse, the sorcerer, the charmer ner the deuell coniurer, that can certifie the kynge off it:
- Dan 2:12-132 verses83%
12 For ye which cause the kynge was wroth with greate indignacio, and comaunded to destroye all the wyse men at Babilon:
13 and ye proclamacion wete forth, that the wyse me shulde be slayne. They sought also to slaye Daniel with his copanyons.
- Dan 1:10-112 verses75%
10 that he sayde vnto him: I am afrayed off my lorde the kynge, which hath appoynted you youre meate and drynke: lest he spye youre faces to be worse lykynge then the other spryngaldes of youre age, ad so ye shal make me loose my heade vnto ye kynge.
11 Then Daniel answered Melassar, whom the chefe chamberlayne had set ouer Daniel, Ananias, Misael and Asarias, and sayde:
- Dan 5:11-155 verses74%
11 For why: there is a man in ye kyngdome, that hath the sprete off the holy goddes within him, as it was sene in thy fathers dayes. He hath vnderstondinge ad wysdome like the goddes. Yee the kynge Nabuchodonosor thy father made this man chefe of the soythsayers, charmers, Caldees and deuel coniurers:
12 because that soch an abundaunt sprete, knowlege & wisdome (to expoude dreames, to open secretes, and to declare harde dowtes) was founde in him: yee euen in Daniel, whom the kynge named Balthasar. Let this same Daniel be sente for, and he shall tell, what it meaneth.
13 Then was Daniel brought before the kinge. So the kynge spake vnto Daniel, and sayde: Art thou that Daniel, one off the presoners of Iuda, whom my father the kynge brought out of Iewry?
14 I haue herde speake of the, that thou hast the sprete of the holy goddes, experience and vnderstodinge, and that there hath bene greate wisdome founde in the.
15 Now haue there bene brought me, wise and connynge charmers, to rede this wrytynge, and to shewe me the meanynge theroff: But they coude not tell me, what this matter signified.
- Esth 1:13-142 verses73%
13 And the kynge spake to ye wyse men that had vnderstondinge in the ordinaunces of the londe (for the kinges matters must be hadled before all soch as haue knowlege of the lawe and iudgment:
14 And the nexte vnto him were, Charsena, Sethar, Admatha, Tharsis, Meres, Marsena and Memuchan, the seuen prynces of the Persias, and Meedes, which sawe the kynges face, and satt aboue in the kyngdome)
- Dan 1:17-215 verses73%
17 God gaue now these foure spryngaldes connynge and lernynge in all scripture and wisdome: but vnto Daniel specially, he gaue vnderstondinge off all visions and dreames.
18 Now when the tyme was expyred, that the kynge had appoynted to brynge in these yonge springaldes vnto him: the chefe chamberlayne brought them before Nabuchodonosor,
19 and the kynge commoned with them. But amonge them all were founde none soch as Daniel, Ananias, Misael, and Asarias. Therfore stode they before the kynge,
20 which in all wisdome and matters off vnderstodinge, that he enquered off them, founde them ten tymes better, the all the soythsayers and charmers, that were in all his realme.
21 And Daniel abode still, vnto the first yeare of kynge Cyrus.
- Dan 2:48-492 verses72%
48 So the kynge made Daniel a greate man, and gaue him many and greate giftes. He made him ruler off all the countrees of Babilon, and lorde of all the nobles, that were at Babilon.
49 Now Daniel intreated the kynge for Sydrac, Misac and Abdenago, so that he made them rulers ouer all the offyces in the londe off Babilon: but Daniel himself remayned still in the courte by the kynge.
- 71%
17 Daniel answered, and sayde before ye kynge: As for thy rewardes, kepe them to thy self, or geue yi rych giftes to another: yet not thelesse, I wil rede the wrytynge vnto ye kinge, and shewe him the interpretacion
- Dan 6:12-165 verses70%
12 So they came to the kynge, and spake before him concernynge his commaundement, sayenge: O kynge, hast thou not subscribed the statute, that within xxx. dayes who so requyreth his peticion off eny god or man, but only of thy self, o kynge: he shalbe cast in to the denne of the Lyons? The kynge answered, ad sayde: yee, it is true. It must be as a lawe of ye Medes and Perses, that maye not be broken.
13 Then answered they, and sayde vnto the kynge: Daniel one of the presoners of Iuda (O kynge) regardeth nether the ner thy statute, that thou hast made, but maketh his peticion thre tymes a daye.
14 When the kynge herde these wordes, he was sore greued, and wolde haue excused Daniel, to delyuer him, and put off the matter, vnto the Sonne wete downe, to the intent that he might saue him.
15 These men perceauynge the kynges mynde, sayde vnto him: knowe this (o kynge) that the lawe off the Medes and Perses is, that the commaundement and statute which the kynge maketh, maye not be altered.
16 Then the kynge bad them brynge Daniel, and they cast him in to the Lyons denne. The kynge also spake vnto Daniel, ad sayde: Thy God, whom thou allwaye seruest, euen he shall defende the.
- Dan 4:6-72 verses70%
6 Then sent I out a commission, that all they which were of wi?dome at Babilo shulde be brought before me, to tell me the interpretacion of the dreame.
7 So there came the soythsayers, charmers, Caldees and coniurers of deuels: to whom I tolde the dreame, but what it betokened, they coude not shewe me:
- 70%
2 Then the kynge comaunded to call together all ye soythsayers, charmers, witches and Caldees, for to shewe the kynge his dreame. So they came, and stode before the kynge.
- Dan 5:7-82 verses70%
7 Wherfore the kynge cryed mightely, that they shulde brynge him the charmers, Caldees and coniurers of deuels. The kynge spake also to the wyse men of Babilon, and sayde: Who so can rede this wrytynge, and shewe me the playne meanynge theroff: shall be clothed with purple, haue a cheyne off golde aboute his necke, and rule the thirdeparte off my kyngdome.
8 Vpon this, came all the kynges wyse men: but they coude nether rede the wrytinge, ner shewe the kynge what it signified.
- 70%
22 He infourmed me, and spake vnto me: O Daniel (sayde he) I am now come, to make the vnderstonde it:
- 69%
28 This Daniel prospered in the raigne off Darius and Cirus of Persia.
- 69%
2 Aboue these he set thre prynces (off whom Daniel was one) that the lordes might geue accomptes vnto them, and the kynge to be vndiseased.
- 69%
10 Vpon this, the Caldees gaue answere before the kynge, and sayde: there is no man vpon earth, that can tell the thinge, which ye kynge speaketh of: Yee there is nether kynge prynce ner LORDE, that euer axed soch thinges at a soythsayer, charmer or Caldeer:
- Dan 4:18-192 verses69%
18 This is the dreame, yt I kynge Nabuchodonosor haue sene. Therfore o Balthasar, tell thou me what it signifieth: for so moch as all the wyse men off my kyngdome are not able to shewe me, what it meaneth. But thou canst do it, for ye sprete of the holy Goddes is in the.
19 Then Daniel (whose name was Balthasar) helde his peace by the space of an houre ad his thoughtes troubled him. So the kynge spake, and sayde: O Balthasar, let nether the dreame ner the interpretacion theroff feare the. Balthasar answered, sayenge: O my LORDE, this dreame happen to thyne enemies, and the interpretacion to thyne aduersaries.
- 69%
7 All the great estates off the realme: as ye prynces, dukes, senatours and iudges, are determed to put out a commaundement off ye kynge, and to make a sure statute: namely, that who so desyreth eny peticion, ether of eny god or man (with in this xxx. dayes) excepte it be only off the, O kynge: the same person maye be cast in to the Lyons denne.
- 68%
3 Beholde, thou thynkest thy selfe wyser then Daniel, that there is no secretes hyd from ye.
- 68%
8 Then the kynge answerde, sayenge: I perceaue off a treuth, that ye do but prologe ye tyme: for so moch as ye se, that the thinge is gone fro me.