then was the yron, the earth, the copper, the syluer and golde broken altogether in peces: and became like the chaffe off corne, that the wynde bloweth awaye from ye somer floores, that they ca nomore be foude. But the stone that smote the ymage, became a greate mountayne, which fulfylleth the whole earth:
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
31 Thou kynge sawest, and beholde: there stode before the a greate ymage, whose fygure was maruelous greate, and his vysage grymme.
32 The ymage heade was of fyne golde, his brest and armes off syluer, his body ad loynes were off copper,
33 his legges were off yron, his fete were parte off yron, and parte of earth.
34 This thou sawest, till the tyme that (with out eny hondes) there was hewen off a stone which smote the ymage vpon the fete, that were both off yron and earth, and brake the to poulder:
36 This is the dreame. And now will we shewe before the kynge, what it meaneth.
37 O kynge, thou art a kynge off kynges: For the God off heaue hath geue the a kingdome, ryches, strength and maiesty:
38 & hath delyuered the all thinges, that are amoge ye children off men: the beastes off the felde, ad the foules vnder the heaue, and geuen the dominion ouer them all. Thou art that golde heade.
39 After ye there shal aryse another kingdome, which shal be lesse then thyne. The thyrde kingdome shal be lyke copper, and haue dominacion in all lodes.
40 The fourth kingdome shal be as stronge as yron. For like as yron brusseth and breaketh all thinges: Yee euen as yron beateth euery thinge downe, so shal it beate downe and destroye.
41 Where as thou sawest the fete and toes, parte of earth and parte off yron: that is a deuyded kyngdome, which neuertheles shal haue some off the yron grounde mixte with it, for so moch as thou hast sene the yron mixte with the claye.
42 The toes of the fete that were parte off yron and parte off claye, signifieeh: that it shalbe a kyngdome partely stronge and partely weake.
43 And where as thou sawest yron myxte with claye: they shall myngle them selues wt ye sede off symple people, & yet not contynue one with another, like as yron wil not be souldered with a potsherde.
44 In the dayes off these kynges, shall the God of heauen set vp an euerlastinge kyngdome which shall not perish, and his kyngdome shall not be geuen ouer to another people: Yee the same shall breake and destroye all these kyngdomes, but it shall endure for euer.
45 And where as thou sawest, that without eny hondes there was cut out of the mount a stone, which brake the yron, the copper ye earth, the syluer and golde in peces: by that hath ye greate God shewed the kynge, what wyl come after this. This is a true dreame, and the interpretacion of it is sure.
23 He gaue me this answere: That fourth beest shalbe the fourth kingdome vpo earth: it shalbe more then all other kyngdomes, it shall deuoure, treade downe ad destroye all other londes.
19 After this I requyred diligently to knowe the treuth, concerninge the fourth beest, which was so farre vnlike the other beestes, and so horrible: whose teth were of yron, and his nales off brasse: which deuoured and destroied, and stamped the resydue vnder his fete.
22 Euen thou (o kynge) art the tre, greate & stroge. Thy greatnesse increaseth, & reacheth vnto the heauen, so doth thy power to the endes of the earth.
23 But where as the kynge sawe a watcher euen an holy angel, that came downe from heauen, and sayde: hew downe the tre, and destroye it: yet leaue the groun of the rote in the earth, and bynde him vpon the playne felde with cheynes off yron and stele: He shall be wet with the dew off heauen, and his parte shalbe with the beestes of the felde, till seuen yeares be come and gone vpon him:
24 This (o kynge) is ye interpretacio, yee it is the very deuyce of him, yt is hyest of all, & it toucheth my LORDE the kynge.
25 Thou shalt be cast out fro men, and thy dwellinge shalbe with the beestes of the felde: with grasse shalt thou be fed like an oxe. Thou must be wet with the dew of the heauen: yee seuen yeares shall come and go vpon the, till thou knowe, that the hyest hath power vpon the kyngdomes of men, & geueth them, to whom he lyst.
20 As for the tre that thou sawest which was so greate & mightie, whose heyth reached vnto the heauen, and his bredth in to all the worlde:
22 But where as it brake, and foure other rose vp in the steade: it signifieth, that out of this people shall stonde vp foure kyngdomes, but not so mightie as it.
23 After these kyngdomes (whyle vngodnesse is a growinge) there shall aryse a kynge off an vnshamefast face, which shall be wyse in darcke speakinges.
7 After this I sawe in a vision by night, & beholde: the fourth beest was grymme and horrible, and maruelous stronge. It had greate yron teth, it deuoured, and destroyed, and stamped the residue vnder fete. It was farre vnlike the other beestes that were before it: for it had ten hornes, wheroff I toke good hede.
4 They dronke wyne, and praysed their Idols of golde, syluer, copper, yron, wodde and stone.
5 In the very same houre there appeared fyngers, as it had bene of a mans honde writynge, right ouer agaynst the candelsticke vpon the playne wall in the kynges palace: and the kynge sawe the palme of ye honde yt wrote.
6 Then chaunged the kynge his countenaunce, and his thoughtes troubled him: so that the ioyntes off his body shoke, and his knees smote one agaynst the other.
2 where yron is dygged out of the grounde, & stones resolued to metall.
17 These foure greate beastes, are foure kinges which shal aryse out of the earth.
24 Therfore is the palme off this honde sent hither from him, to token vp this wrytinge.
31 Whyle these wordes were yet in the kynges mouth, there fell a voyce from heaue, sayengt: O kinge Nabuchodonosor, to the be it spoke: Thy kyngdome shall departe from the,
32 thou shalt be cast out of mens company: thy dwellinge shalbe with the beestes off the felde, so that thou shalt eate grasse like as an oxe, till seuen yeares be come and gone ouer the: euen vntill thou knowest, that the hyest hath power vpon the kyngdomes off men, and that he maye geue them, vnto whom it pleaseth him.
5 The kynge gaue the Caldees their answere, ad sayde: It is gone fro me: Yf ye wil not make me vnderstonde the dreame with the interpretacion theroff, ye shal dye, and youre houses shal be prysed.
14 and cryed mightely, sayenge: Hew downe the tre, breake off his braunches, shake of his leaues, and scatre his frute abrode: that all the beestes maye get them awaye from vnder him, and the foules from his braunches.
15 Neuertheles leaue the grounde of his rote still in the earth, and bynde him vpon the playne felde, with cheynes of yron and stele. With the dew of heauen shall he be wet, and he shall haue his parte in the herbes of the grounde with other wylde beastes.
10 It grewe vp to the hoost off heauen, wherof it dyd cast some downe to the grounde, and off the starres also, and trode them vnder fete.
4 The first was as a lyon, and yet had he Aegles wynges. I sawe, that his wynges were plucte from him, and he taken awaye from the earth: that he stode vpon his fete as a man, and that there was geuen him a mans herte.
28 Only God in heaue ca open secretes, and he it is, that sheweth the kinge Nabuchodonosor, what is for to come in the latter dayes. Thy dreame, and that which thou hast sene in thyne heade vpon thy bed, is this:
21 And a mighty angell toke vp a greate stone lyke a mylstone, and cast it in to the see, sayenge: with suche violece shal that greate cite Babylon be cast, and shalbe founde no more.
20 And euery yle fled awaye, and the mountaynes were not founde.
17 This erande of the watcher, is a comaundemet grounded and sought out in the councel off him, that is most holy: to lerne men for to vnderstonde, that the hyest hath power ouer the kyngdomes off men, ad geueth them, to whom it liketh him, and bryngeth the very outcastes off men ouer them.
18 This is the dreame, yt I kynge Nabuchodonosor haue sene. Therfore o Balthasar, tell thou me what it signifieth: for so moch as all the wyse men off my kyngdome are not able to shewe me, what it meaneth. But thou canst do it, for ye sprete of the holy Goddes is in the.
14 And heauen vanysshed awaye, as a scroll when it is rolled togedder. And all mountayns and yles, were moued out of their places.
11 Then toke I hede there vnto, because of the voyce of the proude wordes, which that horne spake. I behelde, till the beest was slayne, and his body destroyed, & geuen ouer to be brent in the fyre.
44 And who so falleth vpo this stone, shalbe broke in peces: & loke vpo whom it falleth, it shal grynde him to poulder.
4 And as soone as his kingdome commeth vp, it shalbe destroyed, & deuyded towarde ye foure wyndes of the heauen. They yt come after him, shall not haue soch power & dominion as he: but his kingdome shalbe scatred, yee euen amonge other the those.
9 Thou shalt rule them with a rodde of yron, and breake the in peces like an erthen vessell.
1 Nabuchodonosor the kynge caused a golde ymage to be made, which was lx. cubites hye, and sixe cubites thicke. This he made to be set vp in the valley of Duran in the londe of Babilon
10 I sawe a vision in my heade vpon my bed: and beholde, there stode a tre vpon the grounde,
2 Many of them that slepe in the dust of the earth, shal awake: some to euerlastinge life, some to perpetuall shame & reprofe.