Daniel 4:31

Coverdale Bible (1535)

Whyle these wordes were yet in the kynges mouth, there fell a voyce from heaue, sayengt: O kinge Nabuchodonosor, to the be it spoke: Thy kyngdome shall departe from the,

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Referenced Verses

  • Luke 12:20 : 20 But God sayde vnto him: Thou foole, this night shal they requyre thy soule from the, and whose shal it be that thou hast prepared?
  • Acts 9:3-5 : 3 And as he was goinge on his iourney, it fortuned, that he came nye vnto Damasco, and sodenly there shyned rounde aboute hi a light fro heaue, 4 and he fell to the earth, and herde a voyce, which sayde vnto him: Saul Saul why persecutest thou me? 5 He sayde: LORDE, who art thou? The LORDE sayde: I am Iesus, who thou persecutest. It shalbe harde for ye to kycke agaynst the prycke.
  • Matt 3:17 : 17 And lo, there came a voyce fro heue sayng: Thys ys that my beloued sonne, in whom is my delyte.
  • Rev 16:7 : 7 And I herde another angell out of the aulter, saye: euen so LORDE God almighty, true and righteous are thy iudgmentes.
  • Acts 12:22-23 : 22 As for the people, they cried therto: This is a voyce of God, and not of a man. 23 Immediatly the angell of the LORDE smote him, because he gaue not God the honoure: And he was eaten vp of wormes, and gaue vp the goost.
  • 1 Thess 5:3 : 3 For whan they shal saye: Tush, It is peace, there is no daunger, then shall soden destruccion come vpo the, euen as the payne of a woman trauaylinge with childe, and they shal not escape.
  • John 12:28 : 28 Father, glorifye thy name. Then came there a voyce from heauen: I haue glorified it, and wyl glorifye it agayne.
  • Exod 15:9-9 : 9 The enemie thought: I will folowe vpon them, and ouertake them, and deuyde ye spoyle, and coole my mynde vpon them. I wil drawe out my swerde, and my hande shal destroye them. 10 Thou blewest with thy wynde, the see couered them, and they sancke downe as leed in the mightie waters.
  • 1 Sam 13:14 : 14 but now shall not thy kyngdome contynue. The LORDE hath soughte him out a man after his owne hert: him hath the LORDE commaunded to be prynce ouer his people, for thou hast not kepte yt the LORDE commaunded ye.
  • 1 Sam 15:23 : 23 For disobedience is as ye synne of witchcrafte, and rebellion is as the blasphemy of Idolatrye. In so moch now as thou hast refused the worde of the LORDE, he hath refused the also, that thou shuldest not be kynge.
  • Job 20:23 : 23 For though ye wicked haue neuer so moch to fyll his bely, yet God shal sende his wrath vpon him, and cause his battayll to rayne ouer him:
  • Dan 4:24 : 24 This (o kynge) is ye interpretacio, yee it is the very deuyce of him, yt is hyest of all, & it toucheth my LORDE the kynge.
  • Dan 4:34 : 34 When this tyme was past, I Nabuchodonosor lift vp myne eyes vnto heauen, and myne vnderstondinge was restored vnto me agayne. Then gaue I thankes vnto the hyest. I magnified and praysed him that lyueth for euermore, whose power endureth allwaye, and his kyngdome from one generacion to another:
  • Dan 5:4-5 : 4 They dronke wyne, and praysed their Idols of golde, syluer, copper, yron, wodde and stone. 5 In the very same houre there appeared fyngers, as it had bene of a mans honde writynge, right ouer agaynst the candelsticke vpon the playne wall in the kynges palace: and the kynge sawe the palme of ye honde yt wrote.
  • Dan 5:28 : 28 Phares, Thy kyngdome is delt in partes, and geuen to the Medes and Perses.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Dan 4:32-37
    6 verses
    85%

    32thou shalt be cast out of mens company: thy dwellinge shalbe with the beestes off the felde, so that thou shalt eate grasse like as an oxe, till seuen yeares be come and gone ouer the: euen vntill thou knowest, that the hyest hath power vpon the kyngdomes off men, and that he maye geue them, vnto whom it pleaseth him.

    33The very same houre was this matter fulfylled vpo Nabuchodonosor: so that he was cast out off mes copany, & ate grasse like an oxe. His body was wet with the dew of heauen, till his hayres were as greate as Aegles fethers, and his nales like byrdes clawes.

    34When this tyme was past, I Nabuchodonosor lift vp myne eyes vnto heauen, and myne vnderstondinge was restored vnto me agayne. Then gaue I thankes vnto the hyest. I magnified and praysed him that lyueth for euermore, whose power endureth allwaye, and his kyngdome from one generacion to another:

    35in comparyson off whom, all they that dwell vpon the earth, are to be reputed as nothinge. He handleth acordinge to his will, amoge ye powers of heauen & amonge the inhabitours of the earth: and there is none that maye resiste his honde, or saye: what doest thou?

    36At the same tyme was myne vnderstondynge geuen me agayne, and I was restored to the honoure of my kingdome, to my dignite, and to myne owne shappe agayne. My great estates and prynces sought vnto me, and I was set in my kyngdome agayne, so that I had yet greater worshipe.

    37The dyd I Nabuchodonosor, loaue, magnifie and prayse the kynge of heauen: for all his workes are true, and his wayes right. As for those that go on proudly, he is able to bri bringe them downe.

  • Dan 4:22-30
    9 verses
    83%

    22Euen thou (o kynge) art the tre, greate & stroge. Thy greatnesse increaseth, & reacheth vnto the heauen, so doth thy power to the endes of the earth.

    23But where as the kynge sawe a watcher euen an holy angel, that came downe from heauen, and sayde: hew downe the tre, and destroye it: yet leaue the groun of the rote in the earth, and bynde him vpon the playne felde with cheynes off yron and stele: He shall be wet with the dew off heauen, and his parte shalbe with the beestes of the felde, till seuen yeares be come and gone vpon him:

    24This (o kynge) is ye interpretacio, yee it is the very deuyce of him, yt is hyest of all, & it toucheth my LORDE the kynge.

    25Thou shalt be cast out fro men, and thy dwellinge shalbe with the beestes of the felde: with grasse shalt thou be fed like an oxe. Thou must be wet with the dew of the heauen: yee seuen yeares shall come and go vpon the, till thou knowe, that the hyest hath power vpon the kyngdomes of men, & geueth them, to whom he lyst.

    26Morouer, where as it was sayde, that the rote of the tre shulde be be left still in the grounde: it betokeneth, yt thy kyngdome shall remayne whole vnto ye, after thou hast lerned to knowe, that the power commeth from heauen.

    27Wherfore (o kinge) be contet with my councel, that thou mayest lowse thy synnes with rightuousnesse, ad thyne offences with mercy to poore people: for soch thinges shall prolonge thy peace.

    28All these thynges touch the kynge Nabuchodonosor.

    29So after xij. monethes, the kynge walked vp and downe in the paalace off the kyngdome off Babilon,

    30and sayde: This is the greate cite off Babilo, which I myself (with my power & strength) haue made a kynges courte, for the honoure off my magesty.

  • Dan 4:16-20
    5 verses
    78%

    16That mans herte off his shall be taken from him, and a beastes herte shall be geuen him, till seuen yeares be come and gone vpon him.

    17This erande of the watcher, is a comaundemet grounded and sought out in the councel off him, that is most holy: to lerne men for to vnderstonde, that the hyest hath power ouer the kyngdomes off men, ad geueth them, to whom it liketh him, and bryngeth the very outcastes off men ouer them.

    18This is the dreame, yt I kynge Nabuchodonosor haue sene. Therfore o Balthasar, tell thou me what it signifieth: for so moch as all the wyse men off my kyngdome are not able to shewe me, what it meaneth. But thou canst do it, for ye sprete of the holy Goddes is in the.

    19Then Daniel (whose name was Balthasar) helde his peace by the space of an houre ad his thoughtes troubled him. So the kynge spake, and sayde: O Balthasar, let nether the dreame ner the interpretacion theroff feare the. Balthasar answered, sayenge: O my LORDE, this dreame happen to thyne enemies, and the interpretacion to thyne aduersaries.

    20As for the tre that thou sawest which was so greate & mightie, whose heyth reached vnto the heauen, and his bredth in to all the worlde:

  • Dan 5:18-21
    4 verses
    78%

    18therof O kinge, God the hyest gaue vnto Nabuchodonosor thy father, ye dignite of a kynge, wt worshipe & honor:

    19so yt all people, kynreddes & tunges stode in awe & feare of him, by reason off the hye estate, that he had lent him. For why: he slewe, whom he wolde: he smote, whom it pleased him. Agayne: whom he wolde, he set vp: and whom he list, he put downe.

    20But because his herte was so proude, and his stomack set fast vnto wylfulnesse: he was deposed from his kyngly trone, and his magesty was taken from him.

    21He was shot out from amonge men, his herte was like a beestes herte, and his dwellynge was with the wylde Asses: he was fayne to eate grasse like an oxe, and his body was wet with the dew off the heauen: till he knewe, that the hyest had power vpon the kyngdomes of men, and setteth ouer them, whom he list.

  • Dan 2:36-39
    4 verses
    77%

    36This is the dreame. And now will we shewe before the kynge, what it meaneth.

    37O kynge, thou art a kynge off kynges: For the God off heaue hath geue the a kingdome, ryches, strength and maiesty:

    38& hath delyuered the all thinges, that are amoge ye children off men: the beastes off the felde, ad the foules vnder the heaue, and geuen the dominion ouer them all. Thou art that golde heade.

    39After ye there shal aryse another kingdome, which shal be lesse then thyne. The thyrde kingdome shal be lyke copper, and haue dominacion in all lodes.

  • Dan 4:3-5
    3 verses
    76%

    3O how greate are his tokes, & how mightie are his wonders? His kyngdome is an euerlastinge kyngdome, and his power lasteth for euer and euer.

    4I Nabuchodonosor beynge at rest in myne house, ad florishinge in my palace,

    5sawe a dreame, which made me afrayed: ad thoughtes that I had vpo my bed, with the visions of myne heade, troubled me.

  • Dan 4:1
    76%

    1Nabuchodonosor kynge, vnto all people, kynreddes and tunges that dwell vpon the whole earth: peace be multiplied amoge you

  • Dan 2:28-29
    2 verses
    76%

    28Only God in heaue ca open secretes, and he it is, that sheweth the kinge Nabuchodonosor, what is for to come in the latter dayes. Thy dreame, and that which thou hast sene in thyne heade vpon thy bed, is this:

    29O kynge, thou didest cast in thy mynde, what shulde come herafter: So he that is the opener off mysteries, telleth the, what is for to come.

  • Dan 5:28
    75%

    28Phares, Thy kyngdome is delt in partes, and geuen to the Medes and Perses.

  • Dan 5:24
    75%

    24Therfore is the palme off this honde sent hither from him, to token vp this wrytinge.

  • Dan 3:28-29
    2 verses
    74%

    28Then spake Nabuchodonosor, and sayde: Blessed be the God of Sidrac, Misac & Abdenago: which hath sent his angel, ad defended his seruautes, that put their trust in him: yt haue altered the kynges commaundement, and ioperde their bodies thervpon: rather then they wolde serue or worshipe eny other god, excepte their owne God only.

    29Therfore I wil and commaude, that all people, kynreddes & tunges, which speake eny blasphemy agaynst the God of Sydrac, Misac and Abdenago, shal dye, and their houses shalbe prysed: Because, there is no God yt maye sane, as this.

  • Dan 2:5
    74%

    5The kynge gaue the Caldees their answere, ad sayde: It is gone fro me: Yf ye wil not make me vnderstonde the dreame with the interpretacion theroff, ye shal dye, and youre houses shal be prysed.

  • Dan 11:4
    74%

    4And as soone as his kingdome commeth vp, it shalbe destroyed, & deuyded towarde ye foure wyndes of the heauen. They yt come after him, shall not haue soch power & dominion as he: but his kingdome shalbe scatred, yee euen amonge other the those.

  • Dan 5:5-6
    2 verses
    74%

    5In the very same houre there appeared fyngers, as it had bene of a mans honde writynge, right ouer agaynst the candelsticke vpon the playne wall in the kynges palace: and the kynge sawe the palme of ye honde yt wrote.

    6Then chaunged the kynge his countenaunce, and his thoughtes troubled him: so that the ioyntes off his body shoke, and his knees smote one agaynst the other.

  • Dan 4:14
    74%

    14and cryed mightely, sayenge: Hew downe the tre, breake off his braunches, shake of his leaues, and scatre his frute abrode: that all the beestes maye get them awaye from vnder him, and the foules from his braunches.

  • Dan 7:23
    74%

    23He gaue me this answere: That fourth beest shalbe the fourth kingdome vpo earth: it shalbe more then all other kyngdomes, it shall deuoure, treade downe ad destroye all other londes.

  • Dan 2:45
    73%

    45And where as thou sawest, that without eny hondes there was cut out of the mount a stone, which brake the yron, the copper ye earth, the syluer and golde in peces: by that hath ye greate God shewed the kynge, what wyl come after this. This is a true dreame, and the interpretacion of it is sure.

  • Dan 3:4
    73%

    4the bedell cried out wt all his might: O ye people, kynreddes and tunges, to you be it sayde:

  • Dan 7:14
    73%

    14Then gaue he him power ad dignite regall, that all people, trybes and tunges shulde serue him. His power is an euerlastinge power, which shal neuer be put downe: & his kyngdome endureth vncorrupte.

  • Dan 3:14
    73%

    14Then Nabuchodonosor spake vnto them, and sayde: what? o Sidrac Misac and Abdenago, will not ye serue my goddes? nor bowe youre selues to the golden ymage, that I haue set vp?

  • Dan 7:17
    72%

    17These foure greate beastes, are foure kinges which shal aryse out of the earth.

  • Dan 5:26
    72%

    26Now the interpretacion off the thynge is this: Mane, God hath nombred thy kyngdome, and brought it to an ende: