Daniel 3:28

Coverdale Bible (1535)

Then spake Nabuchodonosor, and sayde: Blessed be the God of Sidrac, Misac & Abdenago: which hath sent his angel, ad defended his seruautes, that put their trust in him: yt haue altered the kynges commaundement, and ioperde their bodies thervpon: rather then they wolde serue or worshipe eny other god, excepte their owne God only.

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Referenced Verses

  • Ps 34:7-8 : 7 The angell of the LORDE pitcheth his tente rounde aboute them that feare him, and delyuereth them. 8 O taist and se how frendly the LORDE is, blessed is the man yt trusteth in him.
  • Isa 26:3-4 : 3 And thou, which art the doer and hast the matter in honde: shalt prouyde for peace, eue the peace yt me hope for in the. 4 Hope stil in the LORDE, for in the LORDE God is euerlastinge stregth.
  • Acts 5:19 : 19 But the angell of ye LORDE by night opened the preson dores, and brought the out, and sayde:
  • Ps 147:11 : 11 But the LORDES delyte is in them that feare him, and put their trust in his mercy.
  • Rev 12:11 : 11 And they ouercame him by the bloude of the lambe, and by the worde of their testimony, and they loued not their lyues vnto the deeth.
  • Isa 37:36 : 36 Thus the angel went forth, and slewe of the Assirians hooste, an clxxxv. thousande. And when men arose vp early (at Ierusale:) Beholde, all laye ful of deed bodies.
  • Dan 2:47 : 47 The kynge answerde Daniel, and sayde: Yee off a treuth, youre God is a God aboue all goddes, a LORDE aboue all kynges, and an opener of secretes: seynge thou canst discouer this mysterie.
  • Dan 3:25 : 25 He answered and sayde: lo, for all that, yet do I se foure men goinge lowse in the myddest off the fyre, and nothinge corrupte: and the fourth is like an angel to loke vpon.
  • Dan 4:34 : 34 When this tyme was past, I Nabuchodonosor lift vp myne eyes vnto heauen, and myne vnderstondinge was restored vnto me agayne. Then gaue I thankes vnto the hyest. I magnified and praysed him that lyueth for euermore, whose power endureth allwaye, and his kyngdome from one generacion to another:
  • Rom 12:1 : 1 I beseke you brethre by the mercyfulnesse of God, that ye geue ouer youre bodies for a sacrifice, yt is quycke holy, and acceptable vnto God, which is yor reasonable seruynge off God.
  • Rom 14:7-8 : 7 and he that eateth not, eateth not vnto ye LORDE, and geueth God thankes. 8 For none of vs lyueth to himselfe, and none dyeth to him selfe. Yf we lyue, we lyue vnto the LORDE: Yf we dye, we dye vnto the LORDE. Therfore, whether we lyue or dye, we are the LORDES.
  • Ps 22:4-5 : 4 Oure fathers hoped in the, they trusted in the, ad thou dyddest delyuer them. 5 They callled vpon the, and were helped: they put their trust in the, and were not cofounded.
  • Ps 62:8 : 8 Oput yor trust in him allwaye (ye people) poure out yor hertes before him, for God is oure hope.
  • Exod 20:5 : 5 Worshipe them not, and serue them not: for I the LORDE thy God am a gelouse God, vysitinge ye synne of the fathers vpon the children, vnto ye thirde and fourth generacion, of them that hate me:
  • 2 Chr 32:21 : 21 And the LORDE sent an angell, which destroyed all the mightie men of the hoost, and the prynces and rulers in ye tentes of the kynge of Assur, so that he departed agayne with shame in to his owne londe. And whan he wente in to his gods house, they yt came of his owne body, slewe him there with the swerde.
  • Ezra 1:3 : 3 Who soeuer now amonge you is of his people, the LORDE his God be with him, and let him go vp to Ierusalem in Iuda, and buylde the house of the LORDE God of Israel. He is ye God that is at Ierusale.
  • Ezra 6:11 : 11 This commaundement haue I geue. And what man so euer he be that altereth these wordes, there shal a balke be taken from his house, and set vp, and he shalbe hanged theron, and his house shalbe prysed for the dede.
  • Ezra 7:23-28 : 23 Whatsoeuer belongeth to the lawe of the God of heauen, let the same be done with diligence for the house of the God of heaue, that there come no wrath vpon the kynges realme & his children. 24 And knowne be it vnto you, that ye shall haue no auctorite to requyre taxinge & custome, and yearly rentes vpon eny of the prestes, Leuites, syngers, porters, Nethinims and mynisters in ye house of this God. 25 But thou E?dras (after the wy?dome of yi God that is in thy hande) set thou iudges and arbiters, to iudge all the people that is beyonde Iordane, euen all soch as knowe the lawe of thy God: and them that knowe it not, those se that ye teache. 26 And who so euer wyl not diligently fulfyll the lawe of thy God, and the kynges lawe, shall haue his iudgmet for the dede, whether it be vnto death, or to be banyshed, or to be condemned in good, or to be put in preson. 27 Praysed be the LORDE God of oure fathers, which so hath inspyred ye kynges hert to garnysh the house of God at Ierusalem: 28 and hath enclyned his mercy vnto me in the presence of the kynge, and his councelers, and before all the kynges hye estates. And I was comforted (acordinge to the hade of the LORDE my God ouer me) and so gathered I the heades of Israel together, yt they mighte go vp with me.
  • 1 Chr 5:20 : 20 helped them, and delyuered ye Agarites in to their handes, and all that was wt them: for they cried vnto God in ye batayll. And he herde them, because they put their trust in him.
  • 2 Chr 20:20 : 20 And they gat them vp early in ye mornynge, and wete forth by the wyldernesse of Thekoa. And whan they were goynge out, Iosaphat stode, & sayde: Herke vnto me O Iuda, & ye indwellers of Ierusale: Put youre trust in the LORDE yor God, & ye shal be safe: and geue credence vnto his prophetes, & ye shall prospere.
  • Gen 9:26 : 26 He sayde morouer: Praysed be the LORDE God of Sem, and Canaan be his seruaunt.
  • Gen 19:15-16 : 15 Now whan the mornynge arose, the angels caused Lot to spede him, and sayde: Stonde vp, take thy wife & thy two doughters which are at hande, that thou also perishe not in the synne of this cite. 16 But whyle he prolonged the tyme, the men caught him and his wife, and his two doughters by the hande (because the LORDE was mercifull vnto him,) and brought him forth, & set him without the cite.
  • Ps 84:11-12 : 11 I had rather be a dore keper in the house of my God, then to dwell in the tentes of the vngodly. 12 For the LORDE God is a light and defence, the LORDE wil geue grace & worshipe, and no good thinge shal he witholde from them, that lyue a godly life. O LORDE God of hoostes, blessed is the man, yt putteth his trust in the.
  • Ps 103:20 : 20 O prayse the LORDE ye angels of his, ye that be mightie instregth, fulfillinge his commaundement, that me maye heare the voyce of his wordes.
  • Ps 146:5-6 : 5 Which made heauen and earth, ye see and all that therin is, which kepeth his promise for euer 6 Which helpeth them to right yt suffre wronge, which fedeth ye hongrie.
  • Ps 33:18 : 18 Beholde, the eye of the LORDE loketh vnto them that feare him, & put their trust in his mercy.
  • Ps 33:21 : 21 So shal oure herte reioyse in him, because we haue hoped in his holy name.
  • Ps 34:22 : 22 The LORDE delyuereth the soules of his seruautes, and all they that put their trust in him, shal not offende.
  • 2 Cor 1:9-9 : 9 and had concluded in oure selues yt we must nedes dye. But this was done, because we shulde not put oure trust in oure selues, but in God, which rayseth vp the deed to life agayne: 10 which delyuered vs from so greate a death, and yet delyuereth daylie, On whom we trust, that he wil delyuer vs here after also,
  • Eph 1:12-13 : 12 that we mighte be to the prayse of his glory, euen we that before beleued on Christ, 13 on who also ye beleued, after that ye herde the worde of trueth, namely ye Gospell of youre saluacion: wherin whan ye beleued, ye were sealed with the holy sprete of promes,
  • Phil 1:20 : 20 as I loke for and hope, that in nothinge I shalbe ashamed: but yt with all cofidence (as allwayes in tymes past, eue so now) Christ shalbe magnified in my body whether it be thorow life or thorow death.
  • Heb 1:14 : 14 Are they not all mynistrynge spretes, sent to mynister for their sakes, which shalbe heyres of saluacion?
  • Heb 11:37 : 37 were stoned, were hewen a sunder, were tempted, were slayne with the swerde, wente aboute in shepe skynnes and goates skynnes, in nede, in tribulacion, in vexacion,
  • 1 Pet 1:21 : 21 which thorow him beleue on God, that raysed him vp from the deed, and hath geue him the glory, that ye might haue faith & hope in God:
  • Dan 6:22-23 : 22 My God hath sent his angel, which hath shut the lyons mouthes, so that they might not hurte me. For why: myne vngiltynesse is founde out before him. And as for the (o kynge) I neuer offended the. 23 Then was the kynge exceadinge glad, ad commaunded to take Daniel out off the denne. So Daniel was brought out of the dene, and no maner of hurte was founde vpo him For he put his trust in his God.
  • Dan 6:26 : 26 My commaundement is, in all my dominio and kyngdome, that men feare and stonde in awe off Daniels God: For he is the lyuinge God, which abydeth euer: his kyngdome shall not fayle, and his power is euerlastynge.
  • Matt 4:10 : 10 Then sayde Iesus vnto hym: Auoyde Sata. For it ys wrytte: thou shalt worshyp the LORDE thy God and hym onely shalt thou serue.
  • Acts 4:19 : 19 But Peter & Ihon answered, and sayde vnto the: Iudge ye youre selues, whether it be right before God, that we shulde be more obedient vnto you, then vnto God.
  • Dan 3:15-18 : 15 wel, be redy herafter, when ye heare the noyse of the tropettes, blowne with the harpes, shawmes, psalteries, symphonies and all ye other melodies: that ye fall downe, and worshipe the ymage which I haue made. But yff ye worshipe it not, ye shal be cast immediatly in to an hote burnynge ouen. Let se, what god is there, yt maye delyuer you out of my hondes? 16 Sydrac, Misac and Abdenago answered the kynge, and sayde: O Nabuchodonosor, we ought not to cosente vnto ye in this matter, for why: 17 oure God whom we serue, is able to kepe vs from the hote burnynge ouen (O kynge) and can right wel delyuer vs out off thy hondes. 18 And though he wil not, yet shalt thou knowe (o kynge) that we will not serue thy goddes, ner do reuerece to the ymage, which thou hast set vp.
  • Jer 17:7-8 : 7 O Blissed is the man, that putteth his trust in the LORDE, and whose hope the LORDE is himself. 8 For he shalbe as a tre, that is planted by the water syde: which spredeth out the rote vnto moystnesse, whom the heate can not harme, when it commeth, but his leaues are grene. And though there growe but litle frute because off drouth, yet is he not carefull, but he neuer leaueth of to bringe forth frute.
  • Acts 12:7-9 : 7 And beholde, the angell of the LORDE was there presente, and a lighte shyned in the habitacion, and he smote Peter on the syde, and waked him vp, and sayde: Aryse vp quyckly. And the cheynes fell of from his hondes. 8 And the angell sayde vnto him: Gyrde the, and put on thy shues. And he dyd so. And he sayde vnto him: Cast thy mantle aboute the, and folowe me. 9 And he wente out, and folowed him, and wyst not, that it was trueth that was done by ye angell, but thoughte he had sene a vision. 10 Neuertheles they wente thorow the first and seconde watch, and came to the yron gate, that ledeth vnto the cite, which opened to the by his awne acorde. And they wente out, and passed thorow one strete, and immediatly the angell departed from him. 11 And whan Peter was come to himself, he sayde: Now I knowe of a trueth, that ye LORDE hath sent his angell, and delyuered me out of the honde of Herode, and from all the waytinge for of the people of the Iewes.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Dan 3:29-30
    2 verses
    87%

    29Therfore I wil and commaude, that all people, kynreddes & tunges, which speake eny blasphemy agaynst the God of Sydrac, Misac and Abdenago, shal dye, and their houses shalbe prysed: Because, there is no God yt maye sane, as this.

    30So the kynge promoted Sidrac, Misac and Abdenago, in the londe of Babylon.

  • Dan 3:11-27
    17 verses
    87%

    11who so the fell not downe and worshipped not, that he shulde be cast in to an hote burnynge ouen.

    12Now are there certaine Iewes, whom thou hast set ouer the offices of the londe off Babilon: namely, Sydrac, Misac and Abdenago. These men (o kynge) regarde not thy comaundemet, yee they will not serue thy goddes, ner bowe them selues to the golden ymage, that thou hast set vp.

    13Then Nabuchodonosor in a cruell wrath and displeasure, commaunded, yt Sidrac, Misac & Abdenago shulde be brought vnto him. So these men were brought before the kynge.

    14Then Nabuchodonosor spake vnto them, and sayde: what? o Sidrac Misac and Abdenago, will not ye serue my goddes? nor bowe youre selues to the golden ymage, that I haue set vp?

    15wel, be redy herafter, when ye heare the noyse of the tropettes, blowne with the harpes, shawmes, psalteries, symphonies and all ye other melodies: that ye fall downe, and worshipe the ymage which I haue made. But yff ye worshipe it not, ye shal be cast immediatly in to an hote burnynge ouen. Let se, what god is there, yt maye delyuer you out of my hondes?

    16Sydrac, Misac and Abdenago answered the kynge, and sayde: O Nabuchodonosor, we ought not to cosente vnto ye in this matter, for why:

    17oure God whom we serue, is able to kepe vs from the hote burnynge ouen (O kynge) and can right wel delyuer vs out off thy hondes.

    18And though he wil not, yet shalt thou knowe (o kynge) that we will not serue thy goddes, ner do reuerece to the ymage, which thou hast set vp.

    19Then was Nabuchodonosor full off indignacion, so that ye countenaunce of his face chaunged vpo Sidrac, Misac & Abdenago. Therfore he charched and commaunded, that the ouen shulde be made seuen tymes hoter, then it was wote to be:

    20and spake vnto the strongest worthies that were in his hooste, for to bynde Sidrac, Misac and Abdenago, and to cast them in to the hote burnynge ouen.

    21So these men were bounde in their cotes, hosen, shues with their other garmentes, ad cast in to the hote burnynge ouen:

    22for the kinges commaundement was so strate, and the ouen was exceadynge hote. As for the men that put in Sydrac, Misac and Abdenago, the flame off the fyre destroyed them.

    23And these thre men Sydrac, Misac and Abdenago fell downe in ye hote burnynge ouen, beinge fast bounde.

    24Then Nabuchodonosor the kynge marueled, and stode vp in all haist: he spake vnto his councel and sayde: dyd not ye cast these thre men bounde in to the fyre? They answered, and sayde vnto the kynge: Yee o kynge.

    25He answered and sayde: lo, for all that, yet do I se foure men goinge lowse in the myddest off the fyre, and nothinge corrupte: and the fourth is like an angel to loke vpon.

    26Vpon this wete Nabuchodonosor vnto the mouth of the hote burnynge ouen: he speake also, & sayde: O Sydrac, Misac and Abdenago, ye seruauntes of the hye God: go forth, and come hither. And so Sydrac, Misac, and Abdenago wente out of the fyre.

    27Then the dukes, lordes and nobles, and the kynges councell came together to se these men, vpon whom the fyre had no maner of power in their bodies: In so moch that the very hayre of their heade was not burnt, and their clothes vnchaunged: Yee there was no smell of fyre felt vpon them.

  • Dan 3:6-7
    2 verses
    77%

    6Who so then falleth not downe and boweth himself, shal euen the same houre be cast in to an hote burnynge ouen.

    7Therfore, when all the folke herde the noyse off the trompettes that were blowne, with the harpes, shawmes, Psalteries, Symphonies and all kynde of Melody: the all the people, kynreddes and nacions fell downe, and bowed them selues vnto the golden ymage, that Nabuchodonosor the kynge had set vp.

  • Dan 2:49
    77%

    49Now Daniel intreated the kynge for Sydrac, Misac and Abdenago, so that he made them rulers ouer all the offyces in the londe off Babilon: but Daniel himself remayned still in the courte by the kynge.

  • Dan 2:46-47
    2 verses
    76%

    46Then the kynge Nabuchodonosor fell downe vpon his face, and bowed him self vnto Daniel, and commaunded that they shulde offre meatoffrynges and swete odoures vnto him.

    47The kynge answerde Daniel, and sayde: Yee off a treuth, youre God is a God aboue all goddes, a LORDE aboue all kynges, and an opener of secretes: seynge thou canst discouer this mysterie.

  • Dan 3:1-3
    3 verses
    76%

    1Nabuchodonosor the kynge caused a golde ymage to be made, which was lx. cubites hye, and sixe cubites thicke. This he made to be set vp in the valley of Duran in the londe of Babilon

    2& sent out to gather together the dukes, lordes & nobles, the iudges and officers, the debites ad shreues, with all the rulers of the londe: yt they might come to the dedicacion of the ymage which Nabuchodonosor the kynge had set vp.

    3So the dukes, lordes and nobles, the iudges and officers, debytes and shreues with all the rulers of the londe gathered them together, and came vnto the dedicatynge of ye ymage, that Nabuchodonosor the kinge had set vp. Now when they stode before the ymage, which Nabuchodonosor set vp,

  • Dan 1:18-19
    2 verses
    76%

    18Now when the tyme was expyred, that the kynge had appoynted to brynge in these yonge springaldes vnto him: the chefe chamberlayne brought them before Nabuchodonosor,

    19and the kynge commoned with them. But amonge them all were founde none soch as Daniel, Ananias, Misael, and Asarias. Therfore stode they before the kynge,

  • Dan 6:23
    75%

    23Then was the kynge exceadinge glad, ad commaunded to take Daniel out off the denne. So Daniel was brought out of the dene, and no maner of hurte was founde vpo him For he put his trust in his God.

  • Dan 6:16
    75%

    16Then the kynge bad them brynge Daniel, and they cast him in to the Lyons denne. The kynge also spake vnto Daniel, ad sayde: Thy God, whom thou allwaye seruest, euen he shall defende the.

  • Dan 4:31
    74%

    31Whyle these wordes were yet in the kynges mouth, there fell a voyce from heaue, sayengt: O kinge Nabuchodonosor, to the be it spoke: Thy kyngdome shall departe from the,

  • Dan 1:11
    74%

    11Then Daniel answered Melassar, whom the chefe chamberlayne had set ouer Daniel, Ananias, Misael and Asarias, and sayde:

  • Dan 6:12-13
    2 verses
    74%

    12So they came to the kynge, and spake before him concernynge his commaundement, sayenge: O kynge, hast thou not subscribed the statute, that within xxx. dayes who so requyreth his peticion off eny god or man, but only of thy self, o kynge: he shalbe cast in to the denne of the Lyons? The kynge answered, ad sayde: yee, it is true. It must be as a lawe of ye Medes and Perses, that maye not be broken.

    13Then answered they, and sayde vnto the kynge: Daniel one of the presoners of Iuda (O kynge) regardeth nether the ner thy statute, that thou hast made, but maketh his peticion thre tymes a daye.

  • Dan 3:9
    74%

    9and sayde vnto kynge Nabuchodonosor: O kynge, God saue thy lyfe for euer.

  • Dan 4:34
    74%

    34When this tyme was past, I Nabuchodonosor lift vp myne eyes vnto heauen, and myne vnderstondinge was restored vnto me agayne. Then gaue I thankes vnto the hyest. I magnified and praysed him that lyueth for euermore, whose power endureth allwaye, and his kyngdome from one generacion to another:

  • Dan 4:28
    74%

    28All these thynges touch the kynge Nabuchodonosor.

  • Dan 1:6-7
    2 verses
    73%

    6Amonge these now were certayne of the children off Iuda: namely Daniel, Ananias, Misael and Azarias.

    7Vnto these the chefe chamberlayne gaue other names, and called Daniel, Balthasar: Ananias, Sydrac: Misael, Misac: and Asarias, Abdenago.

  • Dan 4:37
    73%

    37The dyd I Nabuchodonosor, loaue, magnifie and prayse the kynge of heauen: for all his workes are true, and his wayes right. As for those that go on proudly, he is able to bri bringe them downe.

  • Dan 2:28
    73%

    28Only God in heaue ca open secretes, and he it is, that sheweth the kinge Nabuchodonosor, what is for to come in the latter dayes. Thy dreame, and that which thou hast sene in thyne heade vpon thy bed, is this:

  • Dan 4:18
    72%

    18This is the dreame, yt I kynge Nabuchodonosor haue sene. Therfore o Balthasar, tell thou me what it signifieth: for so moch as all the wyse men off my kyngdome are not able to shewe me, what it meaneth. But thou canst do it, for ye sprete of the holy Goddes is in the.

  • Dan 6:7
    72%

    7All the great estates off the realme: as ye prynces, dukes, senatours and iudges, are determed to put out a commaundement off ye kynge, and to make a sure statute: namely, that who so desyreth eny peticion, ether of eny god or man (with in this xxx. dayes) excepte it be only off the, O kynge: the same person maye be cast in to the Lyons denne.

  • Dan 2:18-19
    2 verses
    72%

    18yt they shulde beseke the God of heauen for grace in this secrete, that Daniel and his felowes with other soch as were wyse in Babilon, perished not.

    19Then was the mystery shewed vnto Daniel in a visio by nyght. And Daniel praysed ye God of heaue,

  • Dan 5:18
    72%

    18therof O kinge, God the hyest gaue vnto Nabuchodonosor thy father, ye dignite of a kynge, wt worshipe & honor:

  • Dan 6:26
    72%

    26My commaundement is, in all my dominio and kyngdome, that men feare and stonde in awe off Daniels God: For he is the lyuinge God, which abydeth euer: his kyngdome shall not fayle, and his power is euerlastynge.

  • Dan 6:20
    72%

    20Now as he came nye vnto ye dene, he cried wt a piteous voyce vnto Daniel: Yee ye kige spake, and sayde vnto Daniel: O Daniel, thou seruaunt off the lyuynge God, Is not thy God (whom thou allwaye seruest) able to delyuer the from the lyons?

  • Dan 4:1
    72%

    1Nabuchodonosor kynge, vnto all people, kynreddes and tunges that dwell vpon the whole earth: peace be multiplied amoge you