Daniel 2:18
yt they shulde beseke the God of heauen for grace in this secrete, that Daniel and his felowes with other soch as were wyse in Babilon, perished not.
yt they shulde beseke the God of heauen for grace in this secrete, that Daniel and his felowes with other soch as were wyse in Babilon, perished not.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
19 Then was the mystery shewed vnto Daniel in a visio by nyght. And Daniel praysed ye God of heaue,
20 Daniel also cryed loude, and sayde: O that the name of God might be praysed for euer and euer, for wi?dome and strength are his owne:
11 for it is a very harde matter, that the kynge requyreth. Nether is there eny, that can certifie the kynge theroff, excepte the goddes: whose dwellinge is not amonge the creatures.
12 For ye which cause the kynge was wroth with greate indignacio, and comaunded to destroye all the wyse men at Babilon:
13 and ye proclamacion wete forth, that the wyse me shulde be slayne. They sought also to slaye Daniel with his copanyons.
14 Then Daniel enquered Arioch the kynges stewarde, off the iudgment and sentence, that was gone forth alredy to kyll soch as were wyse at Babilon.
15 He answered, and sayde vnto Arioch beinge then the kinges debyte: Why hath the kynge proclamed so cruell a sentence? So Arioch tolde Daniel the matter.
16 Vpon this, wente Daniel vp, and desyred the kinge, yt he might haue leysoure, to shewe the kynge the interpretacion:
17 and then came he home agayne & shewed the thinge vnto Ananias, Misael & Asarias his companios:
23 I thanke the, and prayse the (O thou God off my fathers) that thou hast lent me wy?dome and strength, & hast shewed me the thinge, that we desyred off the, for thou hast opened the kynges matter vnto me.
24 Vpon this wente Daniel in vnto Arioch, whom the kinge had ordened to destroye the wyse at Babilon: he wente vnto him, and sayde: destroye not soch as are wyse in Babilon, but bringe me in vnto the kynge, and I shal shewe the kynge the interpretacion.
25 Then Arioch brought Daniel into the kynge in all the haist, and sayde vnto him: I haue founde a man amonge the presoners off Iuda, yt shal shewe the kinge the interpretacion.
26 The answered the kynge, and sayde vnto Daniel, whose name was Balthasar: Art thou he, yt cast shewe me ye dreame, which I haue sene, & the interpretacion therof?
27 Daniel answered the kynge to his face, and sayde: As for this secrete, for the which the kinge maketh inquisicion: it is nether the wyse, the sorcerer, the charmer ner the deuell coniurer, that can certifie the kynge off it:
28 Only God in heaue ca open secretes, and he it is, that sheweth the kinge Nabuchodonosor, what is for to come in the latter dayes. Thy dreame, and that which thou hast sene in thyne heade vpon thy bed, is this:
29 O kynge, thou didest cast in thy mynde, what shulde come herafter: So he that is the opener off mysteries, telleth the, what is for to come.
30 As for me, this secrete is not shewed me, for eny wi?dome that I haue, more then eny other lyuynge: but only that I might shewe the kynge the interpretacion, & that he might knowe the thoughtes off his owne herte.
17 God gaue now these foure spryngaldes connynge and lernynge in all scripture and wisdome: but vnto Daniel specially, he gaue vnderstondinge off all visions and dreames.
18 Now when the tyme was expyred, that the kynge had appoynted to brynge in these yonge springaldes vnto him: the chefe chamberlayne brought them before Nabuchodonosor,
19 and the kynge commoned with them. But amonge them all were founde none soch as Daniel, Ananias, Misael, and Asarias. Therfore stode they before the kynge,
20 which in all wisdome and matters off vnderstodinge, that he enquered off them, founde them ten tymes better, the all the soythsayers and charmers, that were in all his realme.
11 Then these men made searche, and founde Daniel makynge his peticion, and prayenge vnto his God.
12 So they came to the kynge, and spake before him concernynge his commaundement, sayenge: O kynge, hast thou not subscribed the statute, that within xxx. dayes who so requyreth his peticion off eny god or man, but only of thy self, o kynge: he shalbe cast in to the denne of the Lyons? The kynge answered, ad sayde: yee, it is true. It must be as a lawe of ye Medes and Perses, that maye not be broken.
13 Then answered they, and sayde vnto the kynge: Daniel one of the presoners of Iuda (O kynge) regardeth nether the ner thy statute, that thou hast made, but maketh his peticion thre tymes a daye.
14 When the kynge herde these wordes, he was sore greued, and wolde haue excused Daniel, to delyuer him, and put off the matter, vnto the Sonne wete downe, to the intent that he might saue him.
18 This is the dreame, yt I kynge Nabuchodonosor haue sene. Therfore o Balthasar, tell thou me what it signifieth: for so moch as all the wyse men off my kyngdome are not able to shewe me, what it meaneth. But thou canst do it, for ye sprete of the holy Goddes is in the.
19 Then Daniel (whose name was Balthasar) helde his peace by the space of an houre ad his thoughtes troubled him. So the kynge spake, and sayde: O Balthasar, let nether the dreame ner the interpretacion theroff feare the. Balthasar answered, sayenge: O my LORDE, this dreame happen to thyne enemies, and the interpretacion to thyne aduersaries.
15 Now haue there bene brought me, wise and connynge charmers, to rede this wrytynge, and to shewe me the meanynge theroff: But they coude not tell me, what this matter signified.
6 Then sent I out a commission, that all they which were of wi?dome at Babilo shulde be brought before me, to tell me the interpretacion of the dreame.
7 So there came the soythsayers, charmers, Caldees and coniurers of deuels: to whom I tolde the dreame, but what it betokened, they coude not shewe me:
8 till at the last, there came one Daniel (otherwyse called Balthasar, acordinge to the name of my God) which hath the sprete of the holy goddes in him: to whom I tolde the dreame, sayenge:
9 O Balthasar, thou prynce of saythsayers: For so moch as I knowe, that thou hast the sprete of the holy goddes, and no secrete is hyd from the: tel me therfore, what ye visio of my dreame (yt I haue sene) maye signifie.
11 For why: there is a man in ye kyngdome, that hath the sprete off the holy goddes within him, as it was sene in thy fathers dayes. He hath vnderstondinge ad wysdome like the goddes. Yee the kynge Nabuchodonosor thy father made this man chefe of the soythsayers, charmers, Caldees and deuel coniurers:
12 because that soch an abundaunt sprete, knowlege & wisdome (to expoude dreames, to open secretes, and to declare harde dowtes) was founde in him: yee euen in Daniel, whom the kynge named Balthasar. Let this same Daniel be sente for, and he shall tell, what it meaneth.
8 But Daniel was at a poynt wt himself, that he wolde not be defyled thorow the kynges meate, ner ye wyne which he droke. And this he desyred off the chefe chaberlayne, lest he shulde defyle himselff.
9 So God gaue Daniel fauoure and grace before ye chefe chamberlayne,
10 that he sayde vnto him: I am afrayed off my lorde the kynge, which hath appoynted you youre meate and drynke: lest he spye youre faces to be worse lykynge then the other spryngaldes of youre age, ad so ye shal make me loose my heade vnto ye kynge.
11 Then Daniel answered Melassar, whom the chefe chamberlayne had set ouer Daniel, Ananias, Misael and Asarias, and sayde:
49 Now Daniel intreated the kynge for Sydrac, Misac and Abdenago, so that he made them rulers ouer all the offyces in the londe off Babilon: but Daniel himself remayned still in the courte by the kynge.
7 All the great estates off the realme: as ye prynces, dukes, senatours and iudges, are determed to put out a commaundement off ye kynge, and to make a sure statute: namely, that who so desyreth eny peticion, ether of eny god or man (with in this xxx. dayes) excepte it be only off the, O kynge: the same person maye be cast in to the Lyons denne.
28 Then spake Nabuchodonosor, and sayde: Blessed be the God of Sidrac, Misac & Abdenago: which hath sent his angel, ad defended his seruautes, that put their trust in him: yt haue altered the kynges commaundement, and ioperde their bodies thervpon: rather then they wolde serue or worshipe eny other god, excepte their owne God only.
8 Vpon this, came all the kynges wyse men: but they coude nether rede the wrytinge, ner shewe the kynge what it signified.
5 Then sayde these men: we will get no quarell agaynst this Daniel, excepte it be in the lawe off his God.
10 that they maye offre swete sauoures vnto ye God of heauen, and praye for the kynges lyfe, and for his children.
28 This Daniel prospered in the raigne off Darius and Cirus of Persia.
3 Beholde, thou thynkest thy selfe wyser then Daniel, that there is no secretes hyd from ye.
2 Aboue these he set thre prynces (off whom Daniel was one) that the lordes might geue accomptes vnto them, and the kynge to be vndiseased.
1 In the thirde yeare of kinge Cirus of Persia, there was shewed vnto Daniel (otherwise called Balthasar) a matter, yee a true matter, but it is yet a longe tyme vnto it. He vnderstode the matter well, and perceaued what the vision was.
47 The kynge answerde Daniel, and sayde: Yee off a treuth, youre God is a God aboue all goddes, a LORDE aboue all kynges, and an opener of secretes: seynge thou canst discouer this mysterie.
6 Amonge these now were certayne of the children off Iuda: namely Daniel, Ananias, Misael and Azarias.