Daniel 2:18

Coverdale Bible (1535)

yt they shulde beseke the God of heauen for grace in this secrete, that Daniel and his felowes with other soch as were wyse in Babilon, perished not.

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Referenced Verses

  • Isa 37:4 : 4 The LORDE thy God (no doute) hath well considered the wordes of Rabsaches, whom his lorde ye kinge of the Assirians hath sent, to defie & blaspheme the lyuynge God: with soch wordes, as the LORDE yi God hath herde rightwell. And therfore lift vp yi prayer for the remnaunt, that yet are left.
  • Jer 33:3 : 3 Thou hast cried vnto me, and I haue herde the: I haue shewed greate and hie thinges, which were vnknowne vnto you.
  • Matt 18:19 : 19 Agayne, I saye vnto you: Yf two of you shal agree vpon earth (for what thinge soeuer it be yt they wolde desyre) they shal haue it of my father which is in heaue.
  • Mal 3:18 : 18 Turne you therfore, and considre what difference is betwixte the rightuous and vngodly: betwixte him that serueth God, ad him that serueth him not.
  • Matt 18:12 : 12 How thinke ye? Yf a man haue an hundreth shepe, and one of the be gone astraye, doth not he leaue the nyentie and nyene in the mountaynes, and goeth, and seketh that one which is gone astraye?
  • 2 Tim 4:17-18 : 17 Notwitstondynge the LORDE stode by me, & stregthed me, that by me the preachinge shulde be fulfylled to the vttemost, and that all the Heythe shulde heare. And I was delyuered out of the mouth of the lyon. 18 And the LORDE shal delyuer me from all euell doynge, and shal kepe me vnto his heauenly kyngdome. To whom be prayse for euer and euer, Amen.
  • Gen 18:28 : 28 Peraduenture there maye be fyue lesse then fiftie righteous therin: Wilt thou then destroye the whole cite because of those fyue? He sayde: yf I fynde fyue and fourtie therin, I will not destroye them?
  • Esth 4:15-17 : 15 Hester bad geue Mardocheus this answere: 16 Go thou yi waye then, & gather together all ye Iewes yt are founde at Susan, & fast ye for me, yt ye eate not & drynke not in thre dayes, nether daye ner nighte. I & my damsels wil fast likewyse, & so wyl I go into the kynge cotrary to the comaundement: yf I perishe, I perishe. 17 So Mardocheus wente his waye, & dyd all yt Hester had comaunded him.
  • Ps 50:15 : 15 And call vpo me in the tyme of trouble, so wil I heare the, that thou shalt thanke me.
  • Ps 91:15 : 15 When he calleth vpon me, I shall heare him: yee I am with him in his trouble, wherout I wil delyuer him, and brynge him to honoure.
  • Prov 3:5-6 : 5 Put thy trust in ye LORDE with all thine herte, and leane not vnto thine owne vnderstondinge. 6 In all thy wayes haue respecte vnto him, and he shal ordre thy goinges.
  • 1 Sam 17:37 : 37 And Dauid sayde: The LORDE that delyuered me from ye Lyon and Beer, shall delyuer me also from this Philistyne. And Saul sayde vnto Dauid: Go thy waye, the LORDE be with the.
  • Dan 3:17 : 17 oure God whom we serue, is able to kepe vs from the hote burnynge ouen (O kynge) and can right wel delyuer vs out off thy hondes.
  • 2 Pet 2:9 : 9 The LORDE knoweth how to delyuer the godly out of tentacion, and how to reserue the vniust vnto the daye of iudgment for to be punyshed:
  • Acts 4:24-31 : 24 Wha they herde that, they lifte vp their voyce wt one acorde vnto God, and sayde: LORDE, thou that art the God which made heauen and earth, and the see, and all that therin is thou 25 that by the mouth of Dauid thy seruaut hast sayde: Why do the Heythe rage? and ye people ymagin vayne thinges? 26 The kynges of the earth stonde vp, and the prynces haue gathered them selues together agaynst ye LORDE, and agaynst his. Christ. 27 Of a trueth agaynst thy holy childe Iesus, whom thou hast anoynted, both Herode & Pontius Pilate with the Heythen and people of Israel, haue gathered the selues together, 28 to do what soeuer thy hande and thy councell determyned before to be done. 29 And now LORDE, beholde their threatenynges, and graunte vnto thy seruauntes with all stedfast boldnesse to speake thy worde: 30 and stretch out thine hande, that healinge and tokes and wonders maye be done by the name of thy holy childe Iesus. 31 And wha they had prayed, the place moued where they were gathered together, & they were all fylled with ye holy goost, & spake the worde of God boldly.
  • Acts 12:4 : 4 Now whan he had taken him, he put him in preson, and delyuered him vnto foure quaternions of soudyers, to kepe him: and thought after Easter to bringe him forth to the people.
  • Rom 15:30 : 30 I beseke you brethren thorow oure LORDE Iesu Christ, and thorow the loue of the sprete, yt ye helpe me in my busynes with youre prayers vnto God for me,

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Dan 2:19-20
    2 verses
    84%

    19 Then was the mystery shewed vnto Daniel in a visio by nyght. And Daniel praysed ye God of heaue,

    20 Daniel also cryed loude, and sayde: O that the name of God might be praysed for euer and euer, for wi?dome and strength are his owne:

  • Dan 2:11-17
    7 verses
    83%

    11 for it is a very harde matter, that the kynge requyreth. Nether is there eny, that can certifie the kynge theroff, excepte the goddes: whose dwellinge is not amonge the creatures.

    12 For ye which cause the kynge was wroth with greate indignacio, and comaunded to destroye all the wyse men at Babilon:

    13 and ye proclamacion wete forth, that the wyse me shulde be slayne. They sought also to slaye Daniel with his copanyons.

    14 Then Daniel enquered Arioch the kynges stewarde, off the iudgment and sentence, that was gone forth alredy to kyll soch as were wyse at Babilon.

    15 He answered, and sayde vnto Arioch beinge then the kinges debyte: Why hath the kynge proclamed so cruell a sentence? So Arioch tolde Daniel the matter.

    16 Vpon this, wente Daniel vp, and desyred the kinge, yt he might haue leysoure, to shewe the kynge the interpretacion:

    17 and then came he home agayne & shewed the thinge vnto Ananias, Misael & Asarias his companios:

  • Dan 2:23-30
    8 verses
    77%

    23 I thanke the, and prayse the (O thou God off my fathers) that thou hast lent me wy?dome and strength, & hast shewed me the thinge, that we desyred off the, for thou hast opened the kynges matter vnto me.

    24 Vpon this wente Daniel in vnto Arioch, whom the kinge had ordened to destroye the wyse at Babilon: he wente vnto him, and sayde: destroye not soch as are wyse in Babilon, but bringe me in vnto the kynge, and I shal shewe the kynge the interpretacion.

    25 Then Arioch brought Daniel into the kynge in all the haist, and sayde vnto him: I haue founde a man amonge the presoners off Iuda, yt shal shewe the kinge the interpretacion.

    26 The answered the kynge, and sayde vnto Daniel, whose name was Balthasar: Art thou he, yt cast shewe me ye dreame, which I haue sene, & the interpretacion therof?

    27 Daniel answered the kynge to his face, and sayde: As for this secrete, for the which the kinge maketh inquisicion: it is nether the wyse, the sorcerer, the charmer ner the deuell coniurer, that can certifie the kynge off it:

    28 Only God in heaue ca open secretes, and he it is, that sheweth the kinge Nabuchodonosor, what is for to come in the latter dayes. Thy dreame, and that which thou hast sene in thyne heade vpon thy bed, is this:

    29 O kynge, thou didest cast in thy mynde, what shulde come herafter: So he that is the opener off mysteries, telleth the, what is for to come.

    30 As for me, this secrete is not shewed me, for eny wi?dome that I haue, more then eny other lyuynge: but only that I might shewe the kynge the interpretacion, & that he might knowe the thoughtes off his owne herte.

  • Dan 1:17-20
    4 verses
    75%

    17 God gaue now these foure spryngaldes connynge and lernynge in all scripture and wisdome: but vnto Daniel specially, he gaue vnderstondinge off all visions and dreames.

    18 Now when the tyme was expyred, that the kynge had appoynted to brynge in these yonge springaldes vnto him: the chefe chamberlayne brought them before Nabuchodonosor,

    19 and the kynge commoned with them. But amonge them all were founde none soch as Daniel, Ananias, Misael, and Asarias. Therfore stode they before the kynge,

    20 which in all wisdome and matters off vnderstodinge, that he enquered off them, founde them ten tymes better, the all the soythsayers and charmers, that were in all his realme.

  • Dan 6:11-14
    4 verses
    74%

    11 Then these men made searche, and founde Daniel makynge his peticion, and prayenge vnto his God.

    12 So they came to the kynge, and spake before him concernynge his commaundement, sayenge: O kynge, hast thou not subscribed the statute, that within xxx. dayes who so requyreth his peticion off eny god or man, but only of thy self, o kynge: he shalbe cast in to the denne of the Lyons? The kynge answered, ad sayde: yee, it is true. It must be as a lawe of ye Medes and Perses, that maye not be broken.

    13 Then answered they, and sayde vnto the kynge: Daniel one of the presoners of Iuda (O kynge) regardeth nether the ner thy statute, that thou hast made, but maketh his peticion thre tymes a daye.

    14 When the kynge herde these wordes, he was sore greued, and wolde haue excused Daniel, to delyuer him, and put off the matter, vnto the Sonne wete downe, to the intent that he might saue him.

  • Dan 4:18-19
    2 verses
    74%

    18 This is the dreame, yt I kynge Nabuchodonosor haue sene. Therfore o Balthasar, tell thou me what it signifieth: for so moch as all the wyse men off my kyngdome are not able to shewe me, what it meaneth. But thou canst do it, for ye sprete of the holy Goddes is in the.

    19 Then Daniel (whose name was Balthasar) helde his peace by the space of an houre ad his thoughtes troubled him. So the kynge spake, and sayde: O Balthasar, let nether the dreame ner the interpretacion theroff feare the. Balthasar answered, sayenge: O my LORDE, this dreame happen to thyne enemies, and the interpretacion to thyne aduersaries.

  • 15 Now haue there bene brought me, wise and connynge charmers, to rede this wrytynge, and to shewe me the meanynge theroff: But they coude not tell me, what this matter signified.

  • Dan 4:6-9
    4 verses
    73%

    6 Then sent I out a commission, that all they which were of wi?dome at Babilo shulde be brought before me, to tell me the interpretacion of the dreame.

    7 So there came the soythsayers, charmers, Caldees and coniurers of deuels: to whom I tolde the dreame, but what it betokened, they coude not shewe me:

    8 till at the last, there came one Daniel (otherwyse called Balthasar, acordinge to the name of my God) which hath the sprete of the holy goddes in him: to whom I tolde the dreame, sayenge:

    9 O Balthasar, thou prynce of saythsayers: For so moch as I knowe, that thou hast the sprete of the holy goddes, and no secrete is hyd from the: tel me therfore, what ye visio of my dreame (yt I haue sene) maye signifie.

  • Dan 5:11-12
    2 verses
    73%

    11 For why: there is a man in ye kyngdome, that hath the sprete off the holy goddes within him, as it was sene in thy fathers dayes. He hath vnderstondinge ad wysdome like the goddes. Yee the kynge Nabuchodonosor thy father made this man chefe of the soythsayers, charmers, Caldees and deuel coniurers:

    12 because that soch an abundaunt sprete, knowlege & wisdome (to expoude dreames, to open secretes, and to declare harde dowtes) was founde in him: yee euen in Daniel, whom the kynge named Balthasar. Let this same Daniel be sente for, and he shall tell, what it meaneth.

  • Dan 1:8-11
    4 verses
    73%

    8 But Daniel was at a poynt wt himself, that he wolde not be defyled thorow the kynges meate, ner ye wyne which he droke. And this he desyred off the chefe chaberlayne, lest he shulde defyle himselff.

    9 So God gaue Daniel fauoure and grace before ye chefe chamberlayne,

    10 that he sayde vnto him: I am afrayed off my lorde the kynge, which hath appoynted you youre meate and drynke: lest he spye youre faces to be worse lykynge then the other spryngaldes of youre age, ad so ye shal make me loose my heade vnto ye kynge.

    11 Then Daniel answered Melassar, whom the chefe chamberlayne had set ouer Daniel, Ananias, Misael and Asarias, and sayde:

  • 49 Now Daniel intreated the kynge for Sydrac, Misac and Abdenago, so that he made them rulers ouer all the offyces in the londe off Babilon: but Daniel himself remayned still in the courte by the kynge.

  • 7 All the great estates off the realme: as ye prynces, dukes, senatours and iudges, are determed to put out a commaundement off ye kynge, and to make a sure statute: namely, that who so desyreth eny peticion, ether of eny god or man (with in this xxx. dayes) excepte it be only off the, O kynge: the same person maye be cast in to the Lyons denne.

  • 28 Then spake Nabuchodonosor, and sayde: Blessed be the God of Sidrac, Misac & Abdenago: which hath sent his angel, ad defended his seruautes, that put their trust in him: yt haue altered the kynges commaundement, and ioperde their bodies thervpon: rather then they wolde serue or worshipe eny other god, excepte their owne God only.

  • 8 Vpon this, came all the kynges wyse men: but they coude nether rede the wrytinge, ner shewe the kynge what it signified.

  • 5 Then sayde these men: we will get no quarell agaynst this Daniel, excepte it be in the lawe off his God.

  • 10 that they maye offre swete sauoures vnto ye God of heauen, and praye for the kynges lyfe, and for his children.

  • 28 This Daniel prospered in the raigne off Darius and Cirus of Persia.

  • 3 Beholde, thou thynkest thy selfe wyser then Daniel, that there is no secretes hyd from ye.

  • 2 Aboue these he set thre prynces (off whom Daniel was one) that the lordes might geue accomptes vnto them, and the kynge to be vndiseased.

  • 1 In the thirde yeare of kinge Cirus of Persia, there was shewed vnto Daniel (otherwise called Balthasar) a matter, yee a true matter, but it is yet a longe tyme vnto it. He vnderstode the matter well, and perceaued what the vision was.

  • 47 The kynge answerde Daniel, and sayde: Yee off a treuth, youre God is a God aboue all goddes, a LORDE aboue all kynges, and an opener of secretes: seynge thou canst discouer this mysterie.

  • 6 Amonge these now were certayne of the children off Iuda: namely Daniel, Ananias, Misael and Azarias.