Daniel 6:5

Coverdale Bible (1535)

Then sayde these men: we will get no quarell agaynst this Daniel, excepte it be in the lawe off his God.

Additional Resources

Referenced Verses

  • Acts 24:13-16 : 13 nether can they proue the thinges, wherof they accuse me. 14 But this I confesse vnto the, that after this waye which they call heresye, so worshippe I the God of my fathers, that I beleue all that is wrytten in the lawe and in the prophetes, 15 and haue hope towardes God, that the same resurreccion of the deed (which they them selues loke for also) shalbe, both of the iust and vniust. 16 Therfore studye I to haue allwaye a cleare conscience towarde God and towarde men.
  • Acts 24:20-21 : 20 or els lett these same here saye, yf they haue founde eny vnrighteousnes in me, whyle I stonde here before ye councell: 21 excepte it be for this one worde, that I cried stondinge amonge them: Of the resurreccion off the deed am I iudged of you this daye.
  • 1 Sam 24:17 : 17 and saide vnto Dauid: Thou art more righteous then I: for thou hast recompesed me good, but I haue rewarded the euell.
  • Esth 3:8 : 8 And Ama sayde vnto kinge Ahasuerus: There is a people scatered abrode and dispersed amonge all people in all the londes of thine empire, and their lawe is cotrary vnto all people, and they do not after the kynges lawes, nether is it the kinges profit to suffre the after this maner.
  • John 19:6-7 : 6 Whan the hye prestes & the mynisters sawe him, they cryed, & sayde: Crucifye, crucifye. Pilate saide vnto the: Take ye him, and crucifye him, for I fynde no giltynesse in him. 7 The Iewes answered him: We haue a lawe, & after oure lawe he ought to dye, because he made him self the sonne of God.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Dan 6:1-4
    4 verses
    86%

    1 It pleased Darius to set ouer his kigdome an C and xx.lordes, which shulde be in all his kingdome aboute.

    2 Aboue these he set thre prynces (off whom Daniel was one) that the lordes might geue accomptes vnto them, and the kynge to be vndiseased.

    3 But Daniel exceaded all these princes ad lordes, for the sprete off God was plenteous in him: so that the kynge was mynded to set him ouer the whole realme.

    4 Wherfore the prynces and lordes sought, to pyke out in Daniel some quarel agaynst the kyngdome: yet coude they fynde none occasion ner fawte vpon him. For why: he was so faythful, yt there was no blame ner dishonesty founde in him.

  • Dan 6:11-17
    7 verses
    79%

    11 Then these men made searche, and founde Daniel makynge his peticion, and prayenge vnto his God.

    12 So they came to the kynge, and spake before him concernynge his commaundement, sayenge: O kynge, hast thou not subscribed the statute, that within xxx. dayes who so requyreth his peticion off eny god or man, but only of thy self, o kynge: he shalbe cast in to the denne of the Lyons? The kynge answered, ad sayde: yee, it is true. It must be as a lawe of ye Medes and Perses, that maye not be broken.

    13 Then answered they, and sayde vnto the kynge: Daniel one of the presoners of Iuda (O kynge) regardeth nether the ner thy statute, that thou hast made, but maketh his peticion thre tymes a daye.

    14 When the kynge herde these wordes, he was sore greued, and wolde haue excused Daniel, to delyuer him, and put off the matter, vnto the Sonne wete downe, to the intent that he might saue him.

    15 These men perceauynge the kynges mynde, sayde vnto him: knowe this (o kynge) that the lawe off the Medes and Perses is, that the commaundement and statute which the kynge maketh, maye not be altered.

    16 Then the kynge bad them brynge Daniel, and they cast him in to the Lyons denne. The kynge also spake vnto Daniel, ad sayde: Thy God, whom thou allwaye seruest, euen he shall defende the.

    17 And there was brought a stone, and layed vpon the hole of the denne: this the kynge sealed with his owne rynge, and with ye signet of his prynces: that the kynges commaundement concernynge Daniel, shulde not be broken.

  • Dan 6:6-9
    4 verses
    78%

    6 Vpon this, wente the princes and lordes together vnto the kynge, and sayde thus vnto him: kynge Darius, God saue thy life for euer.

    7 All the great estates off the realme: as ye prynces, dukes, senatours and iudges, are determed to put out a commaundement off ye kynge, and to make a sure statute: namely, that who so desyreth eny peticion, ether of eny god or man (with in this xxx. dayes) excepte it be only off the, O kynge: the same person maye be cast in to the Lyons denne.

    8 Wherfore, o kynge, confirme thou this statute, and make a writynge: that the thynge which the Medes and Perses haue ordened be not altered ner broken.

    9 So Darius made the wrytynge, and confirmed it.

  • Dan 1:19-20
    2 verses
    76%

    19 and the kynge commoned with them. But amonge them all were founde none soch as Daniel, Ananias, Misael, and Asarias. Therfore stode they before the kynge,

    20 which in all wisdome and matters off vnderstodinge, that he enquered off them, founde them ten tymes better, the all the soythsayers and charmers, that were in all his realme.

  • Dan 6:19-26
    8 verses
    75%

    19 But be tymes in the mornynge at the breake off the daye, the kynge arose, and wente in all haist vnto the denne off the Lyons.

    20 Now as he came nye vnto ye dene, he cried wt a piteous voyce vnto Daniel: Yee ye kige spake, and sayde vnto Daniel: O Daniel, thou seruaunt off the lyuynge God, Is not thy God (whom thou allwaye seruest) able to delyuer the from the lyons?

    21 Daniel sayde vnto the kynge: O kynge, God saue thy life for euer:

    22 My God hath sent his angel, which hath shut the lyons mouthes, so that they might not hurte me. For why: myne vngiltynesse is founde out before him. And as for the (o kynge) I neuer offended the.

    23 Then was the kynge exceadinge glad, ad commaunded to take Daniel out off the denne. So Daniel was brought out of the dene, and no maner of hurte was founde vpo him For he put his trust in his God.

    24 And as for those men which had accused Daniel, the kige commaunded to bringe them, and to cast them in the lyons denne: them, their children and their wyues. So the lyons had the mastry of them, and brake all their bones a sonder, or euer they came at the grounde.

    25 After this, wrote kynge Darius vnto all people, kynreddes and tunges, that dwelt in all londes: peace be multiplied with you:

    26 My commaundement is, in all my dominio and kyngdome, that men feare and stonde in awe off Daniels God: For he is the lyuinge God, which abydeth euer: his kyngdome shall not fayle, and his power is euerlastynge.

  • 6 Amonge these now were certayne of the children off Iuda: namely Daniel, Ananias, Misael and Azarias.

  • Dan 1:8-11
    4 verses
    72%

    8 But Daniel was at a poynt wt himself, that he wolde not be defyled thorow the kynges meate, ner ye wyne which he droke. And this he desyred off the chefe chaberlayne, lest he shulde defyle himselff.

    9 So God gaue Daniel fauoure and grace before ye chefe chamberlayne,

    10 that he sayde vnto him: I am afrayed off my lorde the kynge, which hath appoynted you youre meate and drynke: lest he spye youre faces to be worse lykynge then the other spryngaldes of youre age, ad so ye shal make me loose my heade vnto ye kynge.

    11 Then Daniel answered Melassar, whom the chefe chamberlayne had set ouer Daniel, Ananias, Misael and Asarias, and sayde:

  • 28 This Daniel prospered in the raigne off Darius and Cirus of Persia.

  • Dan 3:16-18
    3 verses
    71%

    16 Sydrac, Misac and Abdenago answered the kynge, and sayde: O Nabuchodonosor, we ought not to cosente vnto ye in this matter, for why:

    17 oure God whom we serue, is able to kepe vs from the hote burnynge ouen (O kynge) and can right wel delyuer vs out off thy hondes.

    18 And though he wil not, yet shalt thou knowe (o kynge) that we will not serue thy goddes, ner do reuerece to the ymage, which thou hast set vp.

  • Dan 2:16-18
    3 verses
    71%

    16 Vpon this, wente Daniel vp, and desyred the kinge, yt he might haue leysoure, to shewe the kynge the interpretacion:

    17 and then came he home agayne & shewed the thinge vnto Ananias, Misael & Asarias his companios:

    18 yt they shulde beseke the God of heauen for grace in this secrete, that Daniel and his felowes with other soch as were wyse in Babilon, perished not.

  • Dan 2:12-13
    2 verses
    71%

    12 For ye which cause the kynge was wroth with greate indignacio, and comaunded to destroye all the wyse men at Babilon:

    13 and ye proclamacion wete forth, that the wyse me shulde be slayne. They sought also to slaye Daniel with his copanyons.

  • 12 Now are there certaine Iewes, whom thou hast set ouer the offices of the londe off Babilon: namely, Sydrac, Misac and Abdenago. These men (o kynge) regarde not thy comaundemet, yee they will not serue thy goddes, ner bowe them selues to the golden ymage, that thou hast set vp.

  • Dan 3:28-29
    2 verses
    71%

    28 Then spake Nabuchodonosor, and sayde: Blessed be the God of Sidrac, Misac & Abdenago: which hath sent his angel, ad defended his seruautes, that put their trust in him: yt haue altered the kynges commaundement, and ioperde their bodies thervpon: rather then they wolde serue or worshipe eny other god, excepte their owne God only.

    29 Therfore I wil and commaude, that all people, kynreddes & tunges, which speake eny blasphemy agaynst the God of Sydrac, Misac and Abdenago, shal dye, and their houses shalbe prysed: Because, there is no God yt maye sane, as this.

  • Dan 5:11-13
    3 verses
    70%

    11 For why: there is a man in ye kyngdome, that hath the sprete off the holy goddes within him, as it was sene in thy fathers dayes. He hath vnderstondinge ad wysdome like the goddes. Yee the kynge Nabuchodonosor thy father made this man chefe of the soythsayers, charmers, Caldees and deuel coniurers:

    12 because that soch an abundaunt sprete, knowlege & wisdome (to expoude dreames, to open secretes, and to declare harde dowtes) was founde in him: yee euen in Daniel, whom the kynge named Balthasar. Let this same Daniel be sente for, and he shall tell, what it meaneth.

    13 Then was Daniel brought before the kinge. So the kynge spake vnto Daniel, and sayde: Art thou that Daniel, one off the presoners of Iuda, whom my father the kynge brought out of Iewry?

  • 25 Then Arioch brought Daniel into the kynge in all the haist, and sayde vnto him: I haue founde a man amonge the presoners off Iuda, yt shal shewe the kinge the interpretacion.

  • 17 Daniel answered, and sayde before ye kynge: As for thy rewardes, kepe them to thy self, or geue yi rych giftes to another: yet not thelesse, I wil rede the wrytynge vnto ye kinge, and shewe him the interpretacion

  • 5 But the eye of their God came vpon the Elders of the Iewes, that they were not inhibyte, tyll the matter was brought before Darius, and tyll there came a wrytinge therof agayne.

  • 49 Now Daniel intreated the kynge for Sydrac, Misac and Abdenago, so that he made them rulers ouer all the offyces in the londe off Babilon: but Daniel himself remayned still in the courte by the kynge.

  • 27 Daniel answered the kynge to his face, and sayde: As for this secrete, for the which the kinge maketh inquisicion: it is nether the wyse, the sorcerer, the charmer ner the deuell coniurer, that can certifie the kynge off it: