Daniel 4:1
Nabuchodonosor kynge, vnto all people, kynreddes and tunges that dwell vpon the whole earth: peace be multiplied amoge you
Nabuchodonosor kynge, vnto all people, kynreddes and tunges that dwell vpon the whole earth: peace be multiplied amoge you
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
25 After this, wrote kynge Darius vnto all people, kynreddes and tunges, that dwelt in all londes: peace be multiplied with you:
27 Wherfore (o kinge) be contet with my councel, that thou mayest lowse thy synnes with rightuousnesse, ad thyne offences with mercy to poore people: for soch thinges shall prolonge thy peace.
28 All these thynges touch the kynge Nabuchodonosor.
29 So after xij. monethes, the kynge walked vp and downe in the paalace off the kyngdome off Babilon,
30 and sayde: This is the greate cite off Babilo, which I myself (with my power & strength) haue made a kynges courte, for the honoure off my magesty.
31 Whyle these wordes were yet in the kynges mouth, there fell a voyce from heaue, sayengt: O kinge Nabuchodonosor, to the be it spoke: Thy kyngdome shall departe from the,
32 thou shalt be cast out of mens company: thy dwellinge shalbe with the beestes off the felde, so that thou shalt eate grasse like as an oxe, till seuen yeares be come and gone ouer the: euen vntill thou knowest, that the hyest hath power vpon the kyngdomes off men, and that he maye geue them, vnto whom it pleaseth him.
4 the bedell cried out wt all his might: O ye people, kynreddes and tunges, to you be it sayde:
2 I thought it good to shewe the tokes & maruelous workes, yt ye hye God hath wrought vpon me.
3 O how greate are his tokes, & how mightie are his wonders? His kyngdome is an euerlastinge kyngdome, and his power lasteth for euer and euer.
4 I Nabuchodonosor beynge at rest in myne house, ad florishinge in my palace,
5 sawe a dreame, which made me afrayed: ad thoughtes that I had vpo my bed, with the visions of myne heade, troubled me.
6 Then sent I out a commission, that all they which were of wi?dome at Babilo shulde be brought before me, to tell me the interpretacion of the dreame.
34 When this tyme was past, I Nabuchodonosor lift vp myne eyes vnto heauen, and myne vnderstondinge was restored vnto me agayne. Then gaue I thankes vnto the hyest. I magnified and praysed him that lyueth for euermore, whose power endureth allwaye, and his kyngdome from one generacion to another:
35 in comparyson off whom, all they that dwell vpon the earth, are to be reputed as nothinge. He handleth acordinge to his will, amoge ye powers of heauen & amonge the inhabitours of the earth: and there is none that maye resiste his honde, or saye: what doest thou?
36 At the same tyme was myne vnderstondynge geuen me agayne, and I was restored to the honoure of my kingdome, to my dignite, and to myne owne shappe agayne. My great estates and prynces sought vnto me, and I was set in my kyngdome agayne, so that I had yet greater worshipe.
37 The dyd I Nabuchodonosor, loaue, magnifie and prayse the kynge of heauen: for all his workes are true, and his wayes right. As for those that go on proudly, he is able to bri bringe them downe.
17 Daniel answered, and sayde before ye kynge: As for thy rewardes, kepe them to thy self, or geue yi rych giftes to another: yet not thelesse, I wil rede the wrytynge vnto ye kinge, and shewe him the interpretacion
18 therof O kinge, God the hyest gaue vnto Nabuchodonosor thy father, ye dignite of a kynge, wt worshipe & honor:
19 so yt all people, kynreddes & tunges stode in awe & feare of him, by reason off the hye estate, that he had lent him. For why: he slewe, whom he wolde: he smote, whom it pleased him. Agayne: whom he wolde, he set vp: and whom he list, he put downe.
7 And these are the wordes that they sent vnto him: Vnto Darius the kynge, all peace.
9 and sayde vnto kynge Nabuchodonosor: O kynge, God saue thy lyfe for euer.
28 Then spake Nabuchodonosor, and sayde: Blessed be the God of Sidrac, Misac & Abdenago: which hath sent his angel, ad defended his seruautes, that put their trust in him: yt haue altered the kynges commaundement, and ioperde their bodies thervpon: rather then they wolde serue or worshipe eny other god, excepte their owne God only.
29 Therfore I wil and commaude, that all people, kynreddes & tunges, which speake eny blasphemy agaynst the God of Sydrac, Misac and Abdenago, shal dye, and their houses shalbe prysed: Because, there is no God yt maye sane, as this.
30 So the kynge promoted Sidrac, Misac and Abdenago, in the londe of Babylon.
17 This erande of the watcher, is a comaundemet grounded and sought out in the councel off him, that is most holy: to lerne men for to vnderstonde, that the hyest hath power ouer the kyngdomes off men, ad geueth them, to whom it liketh him, and bryngeth the very outcastes off men ouer them.
18 This is the dreame, yt I kynge Nabuchodonosor haue sene. Therfore o Balthasar, tell thou me what it signifieth: for so moch as all the wyse men off my kyngdome are not able to shewe me, what it meaneth. But thou canst do it, for ye sprete of the holy Goddes is in the.
19 Then Daniel (whose name was Balthasar) helde his peace by the space of an houre ad his thoughtes troubled him. So the kynge spake, and sayde: O Balthasar, let nether the dreame ner the interpretacion theroff feare the. Balthasar answered, sayenge: O my LORDE, this dreame happen to thyne enemies, and the interpretacion to thyne aduersaries.
37 O kynge, thou art a kynge off kynges: For the God off heaue hath geue the a kingdome, ryches, strength and maiesty:
38 & hath delyuered the all thinges, that are amoge ye children off men: the beastes off the felde, ad the foules vnder the heaue, and geuen the dominion ouer them all. Thou art that golde heade.
1 In ye thirde yeare of ye raigne of Ioachim kynge off Iuda, came Nabuchodonosor kynge of Babilon vnto Ierusalem, & beseged it:
1 Nabuchodonosor the kynge caused a golde ymage to be made, which was lx. cubites hye, and sixe cubites thicke. This he made to be set vp in the valley of Duran in the londe of Babilon
2 & sent out to gather together the dukes, lordes & nobles, the iudges and officers, the debites ad shreues, with all the rulers of the londe: yt they might come to the dedicacion of the ymage which Nabuchodonosor the kynge had set vp.
7 Therfore, when all the folke herde the noyse off the trompettes that were blowne, with the harpes, shawmes, Psalteries, Symphonies and all kynde of Melody: the all the people, kynreddes and nacions fell downe, and bowed them selues vnto the golden ymage, that Nabuchodonosor the kynge had set vp.
24 This (o kynge) is ye interpretacio, yee it is the very deuyce of him, yt is hyest of all, & it toucheth my LORDE the kynge.
22 Euen thou (o kynge) art the tre, greate & stroge. Thy greatnesse increaseth, & reacheth vnto the heauen, so doth thy power to the endes of the earth.
17 God gaue now these foure spryngaldes connynge and lernynge in all scripture and wisdome: but vnto Daniel specially, he gaue vnderstondinge off all visions and dreames.
18 Now when the tyme was expyred, that the kynge had appoynted to brynge in these yonge springaldes vnto him: the chefe chamberlayne brought them before Nabuchodonosor,
19 and the kynge commoned with them. But amonge them all were founde none soch as Daniel, Ananias, Misael, and Asarias. Therfore stode they before the kynge,
1 In the secode yeare off the raigne of Nabuchodonosor, had Nabuchodonosor a dreame, where thorow his sprete was vexed, and his slepe brake from him.
17 Then sent ye kynge an answere vnto Rehum the chaunceler, and Simsai the Scrybe, and to the other of their councell that dwelt in Samaria, and vnto the other beyonde ye water. Peace and salutacion.
13 Then Nabuchodonosor in a cruell wrath and displeasure, commaunded, yt Sidrac, Misac & Abdenago shulde be brought vnto him. So these men were brought before the kynge.
14 Then Nabuchodonosor spake vnto them, and sayde: what? o Sidrac Misac and Abdenago, will not ye serue my goddes? nor bowe youre selues to the golden ymage, that I haue set vp?
14 Then gaue he him power ad dignite regall, that all people, trybes and tunges shulde serue him. His power is an euerlastinge power, which shal neuer be put downe: & his kyngdome endureth vncorrupte.
28 Only God in heaue ca open secretes, and he it is, that sheweth the kinge Nabuchodonosor, what is for to come in the latter dayes. Thy dreame, and that which thou hast sene in thyne heade vpon thy bed, is this:
46 Then the kynge Nabuchodonosor fell downe vpon his face, and bowed him self vnto Daniel, and commaunded that they shulde offre meatoffrynges and swete odoures vnto him.
11 For why: there is a man in ye kyngdome, that hath the sprete off the holy goddes within him, as it was sene in thy fathers dayes. He hath vnderstondinge ad wysdome like the goddes. Yee the kynge Nabuchodonosor thy father made this man chefe of the soythsayers, charmers, Caldees and deuel coniurers:
4 Vpon this, the Caldees answered the kynge in the Syrians speach: O kynge, God saue thy life for euer. Shewe thy seruauntes the dreame, and we shal shewe the, what it meaneth.
1 These are the wordes which the LORDE spake vnto Ieremy, what tyme as Nabuchodonosor the kinge of Babilon, & all his hoostes (out of all the kingdomes yt were vnder his power) and all his people, fought agaynst Ierusalem and all the cities therof.
9 O Balthasar, thou prynce of saythsayers: For so moch as I knowe, that thou hast the sprete of the holy goddes, and no secrete is hyd from the: tel me therfore, what ye visio of my dreame (yt I haue sene) maye signifie.