Daniel 6:16
Then the kynge bad them brynge Daniel, and they cast him in to the Lyons denne. The kynge also spake vnto Daniel, ad sayde: Thy God, whom thou allwaye seruest, euen he shall defende the.
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Referenced Verses
- Ps 37:39-40 : 39 As for the trasgressours, they shal perishe together, and the vngodly shal be roted out at ye last. The helpe of the rightuous commeth of the LORDE, he is their strength in the tyme of trouble. 40 The LORDE shal stode by them, and saue them: he shal delyuer them from the vngodly, and helpe the, because they put their trust in him.
- Job 5:19 : 19 He delyuereth the out of sixe troubles, so that in the seuenth there can no harme touch the.
- Dan 3:28 : 28 Then spake Nabuchodonosor, and sayde: Blessed be the God of Sidrac, Misac & Abdenago: which hath sent his angel, ad defended his seruautes, that put their trust in him: yt haue altered the kynges commaundement, and ioperde their bodies thervpon: rather then they wolde serue or worshipe eny other god, excepte their owne God only.
- Dan 3:17 : 17 oure God whom we serue, is able to kepe vs from the hote burnynge ouen (O kynge) and can right wel delyuer vs out off thy hondes.
- Ps 91:14-16 : 14 Because he hath set his loue vpon me, I shal delyuer him: I shal defende him, for he hath knowne my name. 15 When he calleth vpon me, I shall heare him: yee I am with him in his trouble, wherout I wil delyuer him, and brynge him to honoure. 16 With loge life wil I satisfie him, & shewe him my saluacion.
- Ps 118:8-9 : 8 It is better to trust in the LORDE, then to put eny confidence in man. 9 It is better to trust in the LORDE, then to put eny confidece in prynces.
- Isa 43:2 : 2 When thou wentest in the water, I was by the, that the stroge floudes shulde not pluck ye awaye: When thou walkest in the fyre, it shal not burne ye, and the flame shall not kindle vpon the.
- Dan 6:20 : 20 Now as he came nye vnto ye dene, he cried wt a piteous voyce vnto Daniel: Yee ye kige spake, and sayde vnto Daniel: O Daniel, thou seruaunt off the lyuynge God, Is not thy God (whom thou allwaye seruest) able to delyuer the from the lyons?
- Jer 26:14 : 14 Now as for me: I am in youre hondes, do with me, as ye thinke expediet and good.
- Jer 38:5 : 5 Sedechias the kinge answered and sayde: lo, he is in yor hodes, for ye kige maye denye you nothinge.
- Prov 29:25 : 25 He that feareth men, shal haue a fall: but who so putteth his trust in the LORDE, shal come to honor.
- Acts 25:11 : 11 Yf I haue hurte eny man, or committed eny thinge worthy off death, I refuse not to dye. But yf there are no soch thinges as they accuse me off, then maye no man delyuer me vnto them. I appeale vnto the Emperoure.
- 2 Sam 3:39 : 39 As for me, I am yet but tender and anoynted kynge. But the men the children of Zeru Ia are to harde for me. The LORDE recompence him that doth euell, acordinge to his wickednes.
- Dan 6:7 : 7 All the great estates off the realme: as ye prynces, dukes, senatours and iudges, are determed to put out a commaundement off ye kynge, and to make a sure statute: namely, that who so desyreth eny peticion, ether of eny god or man (with in this xxx. dayes) excepte it be only off the, O kynge: the same person maye be cast in to the Lyons denne.
- Acts 27:23-24 : 23 For this night stode by me the angell off God (whose I am, & who I serue) 24 & saide: Feare not Paul, thou must be broughte before the Emperoure. And lo, God hath geuen vnto the all the that sayle with the.
- Rom 13:3 : 3 For rulers are not to be feared for good workes, but for euell. Yf thou wilt be without feare off the power, do well then, and thou shalt haue prayse of the same:
- Dan 3:15 : 15 wel, be redy herafter, when ye heare the noyse of the tropettes, blowne with the harpes, shawmes, psalteries, symphonies and all ye other melodies: that ye fall downe, and worshipe the ymage which I haue made. But yff ye worshipe it not, ye shal be cast immediatly in to an hote burnynge ouen. Let se, what god is there, yt maye delyuer you out of my hondes?
- Matt 14:8-9 : 8 And she (beynge instructe of hir mother afore) sayde: geue me Ihon baptistes heade in a platter. 9 And the kynge was sory. Neuertheles for ye ooth sake, & the yt sat with him at ye table, he comaunded it to be geuen her, 10 and sent, & beheeded Ihon in the preson.
- Matt 27:23-26 : 23 The debyte saide: What euell hath he done the? Neuertheles they cried yet more and sayde, let him be crucified. 24 So whan Pilate sawe, that he coude not helpe, but that there was a greater vproure, he toke water, and wasshed his handes before the people, and sayde: I am vngiltie of ye bloude of this righteous man. Se ye therto. 25 Then answered all the people, and sayde: His bloude come vpon vs, and vpon oure children. 26 Then gaue he Barrabas lowse vnto the, but caused Iesus be scourged, and delyuered him to be crucified.
- Mark 6:25-28 : 25 And immediatly she wete in to the kinge with haist, and sayde: I will that thou geue me straight waye in a platter the heed of Ihon the baptist. 26 Then the kynge was sory: Yet for the oothes sake and the that sat at the table, he wolde not saye her nay. 27 And immediatly he sent the hangman, and commaunded his heade to be brought in. So he wete, and heeded him in the preson, 28 and brought his heade in a platter, and gaue it vnto the damsell, and the damsell gaue it vnto hir mother.
- Mark 15:14-15 : 14 Pylate sayde vnto the: What euell hath he done? But they cried yet moch more: Crucifie him. 15 So Pylate thought to satisfie the people, and gaue Barrabas lowse vnto them, and delyuered the Iesus, to be scourgd & crucified.
- John 19:12-16 : 12 From that tyme forth Pilate sought meanes to lowse him. But the Iewes cryed, & sayde: Yf thou let him go, thou art not the Emperours frede. For whosoeuer maketh himself kynge, is agaynst the Emperoure. 13 Whan Pilate herde yt worde, he brought Iesus forth, & sat hi downe vpo ye iugdmet seate, in the place which is called the Pauement, but in the Hebrue, Gabbatha. 14 It was the daye of preparinge of the Easter aboute the sixte houre. And he sayde vnto the Iewes: Beholde yor kynge. 15 But they cryed: Awaye wt him, awaye wt him, crucifie him. Pilate saide vnto the: Shal I crucifye yor kynge? The hye prestes answered: We haue no kynge but ye Emperor. 16 The delyuered he him vnto them, to be crucifyed.They toke Iesus, and led him awaye.
- Acts 24:27 : 27 But after two yeares came Portius Festus in to felix rowme. Yet Felix wyllinge to shewe the Iewes a pleasure, left Paul bounde.
- Acts 25:9 : 9 But Festus wyllinge to shewe the Iewes a pleasure, answered Paul, and sayde: Wilt thou go vp to Ierusalem, and there be iudged off these thinges before me?
Similar Verses (AI)
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
- Dan 6:17-2812 verses90%
17 And there was brought a stone, and layed vpon the hole of the denne: this the kynge sealed with his owne rynge, and with ye signet of his prynces: that the kynges commaundement concernynge Daniel, shulde not be broken.
18 So the kynge wente in to his palace, and kepte him sober all night, so that there was no table spred before him, nether coude he take eny slepe.
19 But be tymes in the mornynge at the breake off the daye, the kynge arose, and wente in all haist vnto the denne off the Lyons.
20 Now as he came nye vnto ye dene, he cried wt a piteous voyce vnto Daniel: Yee ye kige spake, and sayde vnto Daniel: O Daniel, thou seruaunt off the lyuynge God, Is not thy God (whom thou allwaye seruest) able to delyuer the from the lyons?
21 Daniel sayde vnto the kynge: O kynge, God saue thy life for euer:
22 My God hath sent his angel, which hath shut the lyons mouthes, so that they might not hurte me. For why: myne vngiltynesse is founde out before him. And as for the (o kynge) I neuer offended the.
23 Then was the kynge exceadinge glad, ad commaunded to take Daniel out off the denne. So Daniel was brought out of the dene, and no maner of hurte was founde vpo him For he put his trust in his God.
24 And as for those men which had accused Daniel, the kige commaunded to bringe them, and to cast them in the lyons denne: them, their children and their wyues. So the lyons had the mastry of them, and brake all their bones a sonder, or euer they came at the grounde.
25 After this, wrote kynge Darius vnto all people, kynreddes and tunges, that dwelt in all londes: peace be multiplied with you:
26 My commaundement is, in all my dominio and kyngdome, that men feare and stonde in awe off Daniels God: For he is the lyuinge God, which abydeth euer: his kyngdome shall not fayle, and his power is euerlastynge.
27 It is he that delyuereth, and saueth: he doth wonders and maruelous workes, in heauen and in earth: he hath preserued. Daniel from the power of the lyons.
28 This Daniel prospered in the raigne off Darius and Cirus of Persia.
- Dan 6:4-1512 verses81%
4 Wherfore the prynces and lordes sought, to pyke out in Daniel some quarel agaynst the kyngdome: yet coude they fynde none occasion ner fawte vpon him. For why: he was so faythful, yt there was no blame ner dishonesty founde in him.
5 Then sayde these men: we will get no quarell agaynst this Daniel, excepte it be in the lawe off his God.
6 Vpon this, wente the princes and lordes together vnto the kynge, and sayde thus vnto him: kynge Darius, God saue thy life for euer.
7 All the great estates off the realme: as ye prynces, dukes, senatours and iudges, are determed to put out a commaundement off ye kynge, and to make a sure statute: namely, that who so desyreth eny peticion, ether of eny god or man (with in this xxx. dayes) excepte it be only off the, O kynge: the same person maye be cast in to the Lyons denne.
8 Wherfore, o kynge, confirme thou this statute, and make a writynge: that the thynge which the Medes and Perses haue ordened be not altered ner broken.
9 So Darius made the wrytynge, and confirmed it.
10 Now when Daniel vnderstode that the wrytynge was made, he wente in to his house: and the wyndowes of his hall towarde Ierusalem stode open. There kneled he downe vpon his knees, thre tymes a daye: there he made his peticion, and praysed his God, like as his maner was to do afore tyme.
11 Then these men made searche, and founde Daniel makynge his peticion, and prayenge vnto his God.
12 So they came to the kynge, and spake before him concernynge his commaundement, sayenge: O kynge, hast thou not subscribed the statute, that within xxx. dayes who so requyreth his peticion off eny god or man, but only of thy self, o kynge: he shalbe cast in to the denne of the Lyons? The kynge answered, ad sayde: yee, it is true. It must be as a lawe of ye Medes and Perses, that maye not be broken.
13 Then answered they, and sayde vnto the kynge: Daniel one of the presoners of Iuda (O kynge) regardeth nether the ner thy statute, that thou hast made, but maketh his peticion thre tymes a daye.
14 When the kynge herde these wordes, he was sore greued, and wolde haue excused Daniel, to delyuer him, and put off the matter, vnto the Sonne wete downe, to the intent that he might saue him.
15 These men perceauynge the kynges mynde, sayde vnto him: knowe this (o kynge) that the lawe off the Medes and Perses is, that the commaundement and statute which the kynge maketh, maye not be altered.
- 78%
13 Then was Daniel brought before the kinge. So the kynge spake vnto Daniel, and sayde: Art thou that Daniel, one off the presoners of Iuda, whom my father the kynge brought out of Iewry?
- 75%
28 Then spake Nabuchodonosor, and sayde: Blessed be the God of Sidrac, Misac & Abdenago: which hath sent his angel, ad defended his seruautes, that put their trust in him: yt haue altered the kynges commaundement, and ioperde their bodies thervpon: rather then they wolde serue or worshipe eny other god, excepte their owne God only.
- 75%
17 oure God whom we serue, is able to kepe vs from the hote burnynge ouen (O kynge) and can right wel delyuer vs out off thy hondes.
- Dan 2:46-472 verses74%
46 Then the kynge Nabuchodonosor fell downe vpon his face, and bowed him self vnto Daniel, and commaunded that they shulde offre meatoffrynges and swete odoures vnto him.
47 The kynge answerde Daniel, and sayde: Yee off a treuth, youre God is a God aboue all goddes, a LORDE aboue all kynges, and an opener of secretes: seynge thou canst discouer this mysterie.
- Dan 2:24-263 verses74%
24 Vpon this wente Daniel in vnto Arioch, whom the kinge had ordened to destroye the wyse at Babilon: he wente vnto him, and sayde: destroye not soch as are wyse in Babilon, but bringe me in vnto the kynge, and I shal shewe the kynge the interpretacion.
25 Then Arioch brought Daniel into the kynge in all the haist, and sayde vnto him: I haue founde a man amonge the presoners off Iuda, yt shal shewe the kinge the interpretacion.
26 The answered the kynge, and sayde vnto Daniel, whose name was Balthasar: Art thou he, yt cast shewe me ye dreame, which I haue sene, & the interpretacion therof?
- 73%
16 Vpon this, wente Daniel vp, and desyred the kinge, yt he might haue leysoure, to shewe the kynge the interpretacion:
- Dan 1:9-113 verses73%
9 So God gaue Daniel fauoure and grace before ye chefe chamberlayne,
10 that he sayde vnto him: I am afrayed off my lorde the kynge, which hath appoynted you youre meate and drynke: lest he spye youre faces to be worse lykynge then the other spryngaldes of youre age, ad so ye shal make me loose my heade vnto ye kynge.
11 Then Daniel answered Melassar, whom the chefe chamberlayne had set ouer Daniel, Ananias, Misael and Asarias, and sayde:
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26 Vpon this wete Nabuchodonosor vnto the mouth of the hote burnynge ouen: he speake also, & sayde: O Sydrac, Misac and Abdenago, ye seruauntes of the hye God: go forth, and come hither. And so Sydrac, Misac, and Abdenago wente out of the fyre.
- Dan 1:18-192 verses72%
18 Now when the tyme was expyred, that the kynge had appoynted to brynge in these yonge springaldes vnto him: the chefe chamberlayne brought them before Nabuchodonosor,
19 and the kynge commoned with them. But amonge them all were founde none soch as Daniel, Ananias, Misael, and Asarias. Therfore stode they before the kynge,
- Dan 3:12-143 verses72%
12 Now are there certaine Iewes, whom thou hast set ouer the offices of the londe off Babilon: namely, Sydrac, Misac and Abdenago. These men (o kynge) regarde not thy comaundemet, yee they will not serue thy goddes, ner bowe them selues to the golden ymage, that thou hast set vp.
13 Then Nabuchodonosor in a cruell wrath and displeasure, commaunded, yt Sidrac, Misac & Abdenago shulde be brought vnto him. So these men were brought before the kynge.
14 Then Nabuchodonosor spake vnto them, and sayde: what? o Sidrac Misac and Abdenago, will not ye serue my goddes? nor bowe youre selues to the golden ymage, that I haue set vp?
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17 Daniel answered, and sayde before ye kynge: As for thy rewardes, kepe them to thy self, or geue yi rych giftes to another: yet not thelesse, I wil rede the wrytynge vnto ye kinge, and shewe him the interpretacion
- 71%
19 Then was the mystery shewed vnto Daniel in a visio by nyght. And Daniel praysed ye God of heaue,
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20 and spake vnto the strongest worthies that were in his hooste, for to bynde Sidrac, Misac and Abdenago, and to cast them in to the hote burnynge ouen.
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2 Aboue these he set thre prynces (off whom Daniel was one) that the lordes might geue accomptes vnto them, and the kynge to be vndiseased.
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24 Then Nabuchodonosor the kynge marueled, and stode vp in all haist: he spake vnto his councel and sayde: dyd not ye cast these thre men bounde in to the fyre? They answered, and sayde vnto the kynge: Yee o kynge.
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13 and ye proclamacion wete forth, that the wyse me shulde be slayne. They sought also to slaye Daniel with his copanyons.
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31 Whyle these wordes were yet in the kynges mouth, there fell a voyce from heaue, sayengt: O kinge Nabuchodonosor, to the be it spoke: Thy kyngdome shall departe from the,