Daniel 2:31

Coverdale Bible (1535)

Thou kynge sawest, and beholde: there stode before the a greate ymage, whose fygure was maruelous greate, and his vysage grymme.

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Referenced Verses

  • Hab 1:7 : 7 A grymme & boysteous people is it, these shal syt in iudgment & punyshe.
  • Matt 4:8 : 8 Agayne, the deuyll toke hym vp and led hym into an excedynge hye mountayne, and shewed hym all the kyngdomes of the worlde, and all the glorie of them,
  • Luke 4:5 : 5 And ye deuell toke him vp into an hye moutayne, and shewed him all the kyngdomes of ye whole worlde in ye twinckelinge of an eye,
  • Isa 13:11 : 11 And I wil punysh the wickednesse of the worlde, & the synnes of the vngodly, sayeth the LORDE. The hye stomackes of the proude will I take awaye, and will laye downe the boostinge of tyrauntes.
  • Isa 25:3-5 : 3 Therfore the very rude people must magnifie the, and the cities of the cruel heithen must feare the. 4 For thou art the poore mans helpe, a stregth for the neadful in his necessite. Thou art a defence agaynst euel wether, a schadowe agaynst the hete. But vnto the presumptuous, thou art like a stroge whyrle wynde, that casteth downe 5 the boostinge of the vngodly, thou kepest men from heate with the shadow of the cloudes, thou cuttest of the braunches of tyrauntes.
  • Ezek 28:7 : 7 beholde, I wil bringe enemies vpon the, euen the tyrauntes of the Heithe: these shal drawe out their sweardes vpon thy beuty and wi?dome, and shall defyle thy glory.
  • Dan 7:3-9 : 3 and foure greate beestes came vp from the see, one vnlike another. 4 The first was as a lyon, and yet had he Aegles wynges. I sawe, that his wynges were plucte from him, and he taken awaye from the earth: that he stode vpon his fete as a man, and that there was geuen him a mans herte. 5 Beholde, the seconde beest was like a Beer, and stode vpon the one syde. Amonge his teth in his mouth he had iij greate loge teth and it was sayde vnto him: Arise, eate vp moch flesh. 6 Then I loked, & beholde, there was another like vnto a Leoparde: this had wynges as a foule, euen foure vpon the backe. This beest had foure heades, ad there was power geuen him. 7 After this I sawe in a vision by night, & beholde: the fourth beest was grymme and horrible, and maruelous stronge. It had greate yron teth, it deuoured, and destroyed, and stamped the residue vnder fete. It was farre vnlike the other beestes that were before it: for it had ten hornes, wheroff I toke good hede. 8 And beholde, there came vp amonge the, another like horne, before whom there were thre of the first hornes pluckte awaye. Beholde, this horne had eyes like a ma, & a mouth speakynge presumptuous thinges. 9 I loked till the seates were prepared, ad till the olde aged sat him downe. His clothinge was as white as snowe, and the hayres of his heade like the pure woll. His trone was like the firie flame, and his wheles as the burnynge fyre. 10 There drew forth a firie streame, & wente out from him. A thousand tymes a thousande serued him, x.M. tymes ten thousande stode before him. The iudgmet was set, and the bokes opened. 11 Then toke I hede there vnto, because of the voyce of the proude wordes, which that horne spake. I behelde, till the beest was slayne, and his body destroyed, & geuen ouer to be brent in the fyre. 12 As for the power of the other beestes also, it was taken awaye, but their lyues were prolonged for a tyme and season. 13 I sawe in a vision by night, and beholde: there came one in the cloudes of heauen like the sonne of a man, which wente vnto the olde aged, before whom they brought him: 14 Then gaue he him power ad dignite regall, that all people, trybes and tunges shulde serue him. His power is an euerlastinge power, which shal neuer be put downe: & his kyngdome endureth vncorrupte. 15 My herte was vexed, & I Daniel had a troubled sprete within me, ad the visions off my heade made me afrayed: 16 till I gat me vnto one off them that stode by, to knowe the treuth, concerninge all these thinges. So he tolde me, and made me vnderstode the interpretacio of these thinges. 17 These foure greate beastes, are foure kinges which shal aryse out of the earth.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Dan 2:32-42
    11 verses
    88%

    32 The ymage heade was of fyne golde, his brest and armes off syluer, his body ad loynes were off copper,

    33 his legges were off yron, his fete were parte off yron, and parte of earth.

    34 This thou sawest, till the tyme that (with out eny hondes) there was hewen off a stone which smote the ymage vpon the fete, that were both off yron and earth, and brake the to poulder:

    35 then was the yron, the earth, the copper, the syluer and golde broken altogether in peces: and became like the chaffe off corne, that the wynde bloweth awaye from ye somer floores, that they ca nomore be foude. But the stone that smote the ymage, became a greate mountayne, which fulfylleth the whole earth:

    36 This is the dreame. And now will we shewe before the kynge, what it meaneth.

    37 O kynge, thou art a kynge off kynges: For the God off heaue hath geue the a kingdome, ryches, strength and maiesty:

    38 & hath delyuered the all thinges, that are amoge ye children off men: the beastes off the felde, ad the foules vnder the heaue, and geuen the dominion ouer them all. Thou art that golde heade.

    39 After ye there shal aryse another kingdome, which shal be lesse then thyne. The thyrde kingdome shal be lyke copper, and haue dominacion in all lodes.

    40 The fourth kingdome shal be as stronge as yron. For like as yron brusseth and breaketh all thinges: Yee euen as yron beateth euery thinge downe, so shal it beate downe and destroye.

    41 Where as thou sawest the fete and toes, parte of earth and parte off yron: that is a deuyded kyngdome, which neuertheles shal haue some off the yron grounde mixte with it, for so moch as thou hast sene the yron mixte with the claye.

    42 The toes of the fete that were parte off yron and parte off claye, signifieeh: that it shalbe a kyngdome partely stronge and partely weake.

  • Dan 2:44-45
    2 verses
    81%

    44 In the dayes off these kynges, shall the God of heauen set vp an euerlastinge kyngdome which shall not perish, and his kyngdome shall not be geuen ouer to another people: Yee the same shall breake and destroye all these kyngdomes, but it shall endure for euer.

    45 And where as thou sawest, that without eny hondes there was cut out of the mount a stone, which brake the yron, the copper ye earth, the syluer and golde in peces: by that hath ye greate God shewed the kynge, what wyl come after this. This is a true dreame, and the interpretacion of it is sure.

  • Dan 2:28-30
    3 verses
    78%

    28 Only God in heaue ca open secretes, and he it is, that sheweth the kinge Nabuchodonosor, what is for to come in the latter dayes. Thy dreame, and that which thou hast sene in thyne heade vpon thy bed, is this:

    29 O kynge, thou didest cast in thy mynde, what shulde come herafter: So he that is the opener off mysteries, telleth the, what is for to come.

    30 As for me, this secrete is not shewed me, for eny wi?dome that I haue, more then eny other lyuynge: but only that I might shewe the kynge the interpretacion, & that he might knowe the thoughtes off his owne herte.

  • Dan 4:18-20
    3 verses
    75%

    18 This is the dreame, yt I kynge Nabuchodonosor haue sene. Therfore o Balthasar, tell thou me what it signifieth: for so moch as all the wyse men off my kyngdome are not able to shewe me, what it meaneth. But thou canst do it, for ye sprete of the holy Goddes is in the.

    19 Then Daniel (whose name was Balthasar) helde his peace by the space of an houre ad his thoughtes troubled him. So the kynge spake, and sayde: O Balthasar, let nether the dreame ner the interpretacion theroff feare the. Balthasar answered, sayenge: O my LORDE, this dreame happen to thyne enemies, and the interpretacion to thyne aduersaries.

    20 As for the tre that thou sawest which was so greate & mightie, whose heyth reached vnto the heauen, and his bredth in to all the worlde:

  • Dan 5:5-6
    2 verses
    75%

    5 In the very same houre there appeared fyngers, as it had bene of a mans honde writynge, right ouer agaynst the candelsticke vpon the playne wall in the kynges palace: and the kynge sawe the palme of ye honde yt wrote.

    6 Then chaunged the kynge his countenaunce, and his thoughtes troubled him: so that the ioyntes off his body shoke, and his knees smote one agaynst the other.

  • Dan 4:22-24
    3 verses
    74%

    22 Euen thou (o kynge) art the tre, greate & stroge. Thy greatnesse increaseth, & reacheth vnto the heauen, so doth thy power to the endes of the earth.

    23 But where as the kynge sawe a watcher euen an holy angel, that came downe from heauen, and sayde: hew downe the tre, and destroye it: yet leaue the groun of the rote in the earth, and bynde him vpon the playne felde with cheynes off yron and stele: He shall be wet with the dew off heauen, and his parte shalbe with the beestes of the felde, till seuen yeares be come and gone vpon him:

    24 This (o kynge) is ye interpretacio, yee it is the very deuyce of him, yt is hyest of all, & it toucheth my LORDE the kynge.

  • 26 The answered the kynge, and sayde vnto Daniel, whose name was Balthasar: Art thou he, yt cast shewe me ye dreame, which I haue sene, & the interpretacion therof?

  • Dan 3:1-2
    2 verses
    73%

    1 Nabuchodonosor the kynge caused a golde ymage to be made, which was lx. cubites hye, and sixe cubites thicke. This he made to be set vp in the valley of Duran in the londe of Babilon

    2 & sent out to gather together the dukes, lordes & nobles, the iudges and officers, the debites ad shreues, with all the rulers of the londe: yt they might come to the dedicacion of the ymage which Nabuchodonosor the kynge had set vp.

  • 5 sawe a dreame, which made me afrayed: ad thoughtes that I had vpo my bed, with the visions of myne heade, troubled me.

  • Dan 4:9-10
    2 verses
    73%

    9 O Balthasar, thou prynce of saythsayers: For so moch as I knowe, that thou hast the sprete of the holy goddes, and no secrete is hyd from the: tel me therfore, what ye visio of my dreame (yt I haue sene) maye signifie.

    10 I sawe a vision in my heade vpon my bed: and beholde, there stode a tre vpon the grounde,

  • Dan 2:5-6
    2 verses
    72%

    5 The kynge gaue the Caldees their answere, ad sayde: It is gone fro me: Yf ye wil not make me vnderstonde the dreame with the interpretacion theroff, ye shal dye, and youre houses shal be prysed.

    6 But yff ye tell me the dreame and the meanynge therof, ye shall haue off me giftes, rewardes and greate honoure: only, shewe me the dreame and the significacion of it.

  • Dan 2:8-9
    2 verses
    72%

    8 Then the kynge answerde, sayenge: I perceaue off a treuth, that ye do but prologe ye tyme: for so moch as ye se, that the thinge is gone fro me.

    9 Therfore, yff ye wil not tell me the dreame, ye shal all haue one iudgment. But ye fayne and dyssemble with vayne wordes, which ye speake before me, to put off the tyme. Therfore tell me the dreame, ad so shall I knowe, yff ye can shewe me, what it meaneth.

  • 31 Whyle these wordes were yet in the kynges mouth, there fell a voyce from heaue, sayengt: O kinge Nabuchodonosor, to the be it spoke: Thy kyngdome shall departe from the,

  • 7 After this I sawe in a vision by night, & beholde: the fourth beest was grymme and horrible, and maruelous stronge. It had greate yron teth, it deuoured, and destroyed, and stamped the residue vnder fete. It was farre vnlike the other beestes that were before it: for it had ten hornes, wheroff I toke good hede.

  • Dan 10:6-7
    2 verses
    72%

    6 his body was like the Chrisolite stone, his face (to loke vpon) was like lightenynge, his eyes as the flame of fyre, his armes and fete were like fayre glisteringe metall, but the voyce of his wordes was like ye voyce of a multitude.

    7 I Daniel alone sawe this vision, the men that were with me, sawe it not: but a greate fearfulnesse fell vpon them, so that they fled awaye, and hyd them selues.

  • Dan 7:19-20
    2 verses
    71%

    19 After this I requyred diligently to knowe the treuth, concerninge the fourth beest, which was so farre vnlike the other beestes, and so horrible: whose teth were of yron, and his nales off brasse: which deuoured and destroied, and stamped the resydue vnder his fete.

    20 I desyred also to knowe the treuth, as touchinge the ten hornes that he had vpon his heade, and this other which came vp afterwarde, before whose face there fell downe thre: which horne had eyes and a mouth that spake presumptuous thinges, and loked with a grimmer visage then his felowes.

  • 9 The was the kynge sore afrayed, in so moch, that his coloure chaunged, and his lordes were sore vexed.

  • 3 And the kynge sayde vnto them: I haue dreamed a dreame, & my sprete was so troubled therwith, yt I haue clene forgotten, what I dreamed.

  • 17 These foure greate beastes, are foure kinges which shal aryse out of the earth.

  • 16 Then stode there one before me, whose face I knewe not: an ymage there was, and the wether was still, so that I herde this voyce:

  • 24 Therfore is the palme off this honde sent hither from him, to token vp this wrytinge.

  • 12 Now are there certaine Iewes, whom thou hast set ouer the offices of the londe off Babilon: namely, Sydrac, Misac and Abdenago. These men (o kynge) regarde not thy comaundemet, yee they will not serue thy goddes, ner bowe them selues to the golden ymage, that thou hast set vp.

  • 15 Now haue there bene brought me, wise and connynge charmers, to rede this wrytynge, and to shewe me the meanynge theroff: But they coude not tell me, what this matter signified.

  • 14 Then Nabuchodonosor spake vnto them, and sayde: what? o Sidrac Misac and Abdenago, will not ye serue my goddes? nor bowe youre selues to the golden ymage, that I haue set vp?

  • 4 The first was as a lyon, and yet had he Aegles wynges. I sawe, that his wynges were plucte from him, and he taken awaye from the earth: that he stode vpon his fete as a man, and that there was geuen him a mans herte.

  • 20 The ramme which thou sawest with the two hornes, is the kynge off the Medes ad Perses: