Daniel 2:30
As for me, this secrete is not shewed me, for eny wi?dome that I haue, more then eny other lyuynge: but only that I might shewe the kynge the interpretacion, & that he might knowe the thoughtes off his owne herte.
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Referenced Verses
- Gen 41:16 : 16 Ioseph answered Pharao, and sayde: God shall geue Pharao a prosperous answere, yee well without me.
- Dan 2:17-18 : 17 and then came he home agayne & shewed the thinge vnto Ananias, Misael & Asarias his companios: 18 yt they shulde beseke the God of heauen for grace in this secrete, that Daniel and his felowes with other soch as were wyse in Babilon, perished not.
- Acts 3:12 : 12 Whan Peter sawe that, he answered vnto the people: Ye men of Israel, why maruayle ye at this, or why loke ye so at vs, as though we by oure awne power or deseruynge, had made this man to walke?
- Rom 8:28 : 28 But sure we are, that all thinges serue for the best vnto them that loue of God, which are called of purpose.
- 1 Cor 3:21-23 : 21 Therfore let no man reioyse in men. For all is youres, 22 whether it be Paul or Apollo, whether it be Cephas or the worlde, whether it be life or death, whether it be presente or for to come. All is youres, 23 but ye are Christes, and Christ is Gods.
- 1 Cor 15:8-9 : 8 Last of all was he sene of me also, as of one borne out of due tyme. 9 For I am ye leest of the Apostles, which am not worthy to be called an Apostle, because I persecuted the congregacion of God. 10 But by the grace of God I am that I am. And his grace in me hath not bene vayne, but I haue laboured more then they all: howbeit not I but the grace of God which is wt me. 11 Now whether it be I or they, thus haue we preached, and thus haue ye beleued. 12 But yf Christ be preached, that he is rysen from the deed, how saye then some amoge you, that there is no resurreccion of the deed?
- 2 Cor 4:15 : 15 For all thinges do I for youre sakes, that the pleteous grace by the thakesgeuynge of many, maye redounde to the prayse of God.
- Dan 2:49 : 49 Now Daniel intreated the kynge for Sydrac, Misac and Abdenago, so that he made them rulers ouer all the offyces in the londe off Babilon: but Daniel himself remayned still in the courte by the kynge.
- Amos 4:13 : 13 For lo, he maketh the mountaynes, he ordeneth the wynde, he sheweth man what he is aboute to do: he maketh the mornynge and the darcknesse, he treadeth vpo the hye places off the earth: ye LORDE God of hoostes is his name.
- Matt 24:22 : 22 Yee and excepte those daies shulde be shortened, there shulde no flesh be saued: but for ye chosens sake those dayes shalbe shortened.
- Mark 13:20 : 20 And yf ye LORDE had not shortened those dayes, there shulde no man be saued. But for the electes sake whom he hath chosen, he hath shortened those dayes.
- Isa 43:3-4 : 3 For I am the LORDE thy God, the holyone of Israel, thy Sauioure. I gaue Egipte for yi delyueraunce, the Moryas and the Sabees for the: 4 because thou wast deare in my sight, and because I set by the, and loued the. I pilled all men for the, and delyuered vp all people for thy sake,
- Isa 45:4 : 4 and that for Iacob my seruaunt sake, & for Israel my chosen. For I called the by yi name, and ordened the, or euer thou knewest me:
- Dan 1:17 : 17 God gaue now these foure spryngaldes connynge and lernynge in all scripture and wisdome: but vnto Daniel specially, he gaue vnderstondinge off all visions and dreames.
Similar Verses (AI)
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
- Dan 2:22-298 verses87%
22 he openeth the depe secretes: he knoweth ye the thynge that lyeth in darknesse, for the light dwelleth with him.
23 I thanke the, and prayse the (O thou God off my fathers) that thou hast lent me wy?dome and strength, & hast shewed me the thinge, that we desyred off the, for thou hast opened the kynges matter vnto me.
24 Vpon this wente Daniel in vnto Arioch, whom the kinge had ordened to destroye the wyse at Babilon: he wente vnto him, and sayde: destroye not soch as are wyse in Babilon, but bringe me in vnto the kynge, and I shal shewe the kynge the interpretacion.
25 Then Arioch brought Daniel into the kynge in all the haist, and sayde vnto him: I haue founde a man amonge the presoners off Iuda, yt shal shewe the kinge the interpretacion.
26 The answered the kynge, and sayde vnto Daniel, whose name was Balthasar: Art thou he, yt cast shewe me ye dreame, which I haue sene, & the interpretacion therof?
27 Daniel answered the kynge to his face, and sayde: As for this secrete, for the which the kinge maketh inquisicion: it is nether the wyse, the sorcerer, the charmer ner the deuell coniurer, that can certifie the kynge off it:
28 Only God in heaue ca open secretes, and he it is, that sheweth the kinge Nabuchodonosor, what is for to come in the latter dayes. Thy dreame, and that which thou hast sene in thyne heade vpon thy bed, is this:
29 O kynge, thou didest cast in thy mynde, what shulde come herafter: So he that is the opener off mysteries, telleth the, what is for to come.
- Dan 4:9-102 verses79%
9 O Balthasar, thou prynce of saythsayers: For so moch as I knowe, that thou hast the sprete of the holy goddes, and no secrete is hyd from the: tel me therfore, what ye visio of my dreame (yt I haue sene) maye signifie.
10 I sawe a vision in my heade vpon my bed: and beholde, there stode a tre vpon the grounde,
- Dan 5:14-174 verses79%
14 I haue herde speake of the, that thou hast the sprete of the holy goddes, experience and vnderstodinge, and that there hath bene greate wisdome founde in the.
15 Now haue there bene brought me, wise and connynge charmers, to rede this wrytynge, and to shewe me the meanynge theroff: But they coude not tell me, what this matter signified.
16 Then herde I saye, yt thou canst expounde darcke thinges, and declare harde doutes. Well than, yf thou canst rede this writinge, and shewe me the meaninge therof: thou shalt be clothed wt purple, haue a cheyne of golde aboute thy necke, & rule the thirde parte of my kyngdome.
17 Daniel answered, and sayde before ye kynge: As for thy rewardes, kepe them to thy self, or geue yi rych giftes to another: yet not thelesse, I wil rede the wrytynge vnto ye kinge, and shewe him the interpretacion
- Dan 4:18-192 verses79%
18 This is the dreame, yt I kynge Nabuchodonosor haue sene. Therfore o Balthasar, tell thou me what it signifieth: for so moch as all the wyse men off my kyngdome are not able to shewe me, what it meaneth. But thou canst do it, for ye sprete of the holy Goddes is in the.
19 Then Daniel (whose name was Balthasar) helde his peace by the space of an houre ad his thoughtes troubled him. So the kynge spake, and sayde: O Balthasar, let nether the dreame ner the interpretacion theroff feare the. Balthasar answered, sayenge: O my LORDE, this dreame happen to thyne enemies, and the interpretacion to thyne aduersaries.
- 78%
31 Thou kynge sawest, and beholde: there stode before the a greate ymage, whose fygure was maruelous greate, and his vysage grymme.
- Dan 2:36-372 verses78%
36 This is the dreame. And now will we shewe before the kynge, what it meaneth.
37 O kynge, thou art a kynge off kynges: For the God off heaue hath geue the a kingdome, ryches, strength and maiesty:
- Dan 2:5-117 verses78%
5 The kynge gaue the Caldees their answere, ad sayde: It is gone fro me: Yf ye wil not make me vnderstonde the dreame with the interpretacion theroff, ye shal dye, and youre houses shal be prysed.
6 But yff ye tell me the dreame and the meanynge therof, ye shall haue off me giftes, rewardes and greate honoure: only, shewe me the dreame and the significacion of it.
7 They answered agayne, and sayde: the kynge must shewe his seruauntes the dreame, and so shal we declare, what it meaneth.
8 Then the kynge answerde, sayenge: I perceaue off a treuth, that ye do but prologe ye tyme: for so moch as ye se, that the thinge is gone fro me.
9 Therfore, yff ye wil not tell me the dreame, ye shal all haue one iudgment. But ye fayne and dyssemble with vayne wordes, which ye speake before me, to put off the tyme. Therfore tell me the dreame, ad so shall I knowe, yff ye can shewe me, what it meaneth.
10 Vpon this, the Caldees gaue answere before the kynge, and sayde: there is no man vpon earth, that can tell the thinge, which ye kynge speaketh of: Yee there is nether kynge prynce ner LORDE, that euer axed soch thinges at a soythsayer, charmer or Caldeer:
11 for it is a very harde matter, that the kynge requyreth. Nether is there eny, that can certifie the kynge theroff, excepte the goddes: whose dwellinge is not amonge the creatures.
- 77%
3 Beholde, thou thynkest thy selfe wyser then Daniel, that there is no secretes hyd from ye.
- 76%
24 This (o kynge) is ye interpretacio, yee it is the very deuyce of him, yt is hyest of all, & it toucheth my LORDE the kynge.
- Dan 4:5-73 verses75%
5 sawe a dreame, which made me afrayed: ad thoughtes that I had vpo my bed, with the visions of myne heade, troubled me.
6 Then sent I out a commission, that all they which were of wi?dome at Babilo shulde be brought before me, to tell me the interpretacion of the dreame.
7 So there came the soythsayers, charmers, Caldees and coniurers of deuels: to whom I tolde the dreame, but what it betokened, they coude not shewe me:
- Dan 2:18-192 verses75%
18 yt they shulde beseke the God of heauen for grace in this secrete, that Daniel and his felowes with other soch as were wyse in Babilon, perished not.
19 Then was the mystery shewed vnto Daniel in a visio by nyght. And Daniel praysed ye God of heaue,
- 75%
3 And the kynge sayde vnto them: I haue dreamed a dreame, & my sprete was so troubled therwith, yt I haue clene forgotten, what I dreamed.
- 74%
45 And where as thou sawest, that without eny hondes there was cut out of the mount a stone, which brake the yron, the copper ye earth, the syluer and golde in peces: by that hath ye greate God shewed the kynge, what wyl come after this. This is a true dreame, and the interpretacion of it is sure.
- Dan 5:10-123 verses74%
10 So by reason off this matter, yt had happened to the kynge & his lordes, the quene went vp herself in to the bancket house, and spake vnto the kynge, sayenge: O kynge God saue thy life for euer: Let not yi thoughtes trouble the, and let not thy countenaunce be chaunged.
11 For why: there is a man in ye kyngdome, that hath the sprete off the holy goddes within him, as it was sene in thy fathers dayes. He hath vnderstondinge ad wysdome like the goddes. Yee the kynge Nabuchodonosor thy father made this man chefe of the soythsayers, charmers, Caldees and deuel coniurers:
12 because that soch an abundaunt sprete, knowlege & wisdome (to expoude dreames, to open secretes, and to declare harde dowtes) was founde in him: yee euen in Daniel, whom the kynge named Balthasar. Let this same Daniel be sente for, and he shall tell, what it meaneth.
- Dan 5:5-84 verses74%
5 In the very same houre there appeared fyngers, as it had bene of a mans honde writynge, right ouer agaynst the candelsticke vpon the playne wall in the kynges palace: and the kynge sawe the palme of ye honde yt wrote.
6 Then chaunged the kynge his countenaunce, and his thoughtes troubled him: so that the ioyntes off his body shoke, and his knees smote one agaynst the other.
7 Wherfore the kynge cryed mightely, that they shulde brynge him the charmers, Caldees and coniurers of deuels. The kynge spake also to the wyse men of Babilon, and sayde: Who so can rede this wrytynge, and shewe me the playne meanynge theroff: shall be clothed with purple, haue a cheyne off golde aboute his necke, and rule the thirdeparte off my kyngdome.
8 Vpon this, came all the kynges wyse men: but they coude nether rede the wrytinge, ner shewe the kynge what it signified.
- 74%
28 Thus farre extede ye wordes. Neuerthelesse, I Daniel was so vexed in my thoughtes, that my countenaunce chaunged, but the wordes I kepte still in my herte.
- 72%
24 Therfore is the palme off this honde sent hither from him, to token vp this wrytinge.
- 72%
16 Vpon this, wente Daniel vp, and desyred the kinge, yt he might haue leysoure, to shewe the kynge the interpretacion:
- 72%
47 The kynge answerde Daniel, and sayde: Yee off a treuth, youre God is a God aboue all goddes, a LORDE aboue all kynges, and an opener of secretes: seynge thou canst discouer this mysterie.
- 71%
13 And the kynge spake to ye wyse men that had vnderstondinge in the ordinaunces of the londe (for the kinges matters must be hadled before all soch as haue knowlege of the lawe and iudgment:
- 71%
26 Now the interpretacion off the thynge is this: Mane, God hath nombred thy kyngdome, and brought it to an ende:
- 71%
27 Wherfore (o kinge) be contet with my councel, that thou mayest lowse thy synnes with rightuousnesse, ad thyne offences with mercy to poore people: for soch thinges shall prolonge thy peace.