So by reason off this matter, yt had happened to the kynge & his lordes, the quene went vp herself in to the bancket house, and spake vnto the kynge, sayenge: O kynge God saue thy life for euer: Let not yi thoughtes trouble the, and let not thy countenaunce be chaunged.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
5In the very same houre there appeared fyngers, as it had bene of a mans honde writynge, right ouer agaynst the candelsticke vpon the playne wall in the kynges palace: and the kynge sawe the palme of ye honde yt wrote.
6Then chaunged the kynge his countenaunce, and his thoughtes troubled him: so that the ioyntes off his body shoke, and his knees smote one agaynst the other.
7Wherfore the kynge cryed mightely, that they shulde brynge him the charmers, Caldees and coniurers of deuels. The kynge spake also to the wyse men of Babilon, and sayde: Who so can rede this wrytynge, and shewe me the playne meanynge theroff: shall be clothed with purple, haue a cheyne off golde aboute his necke, and rule the thirdeparte off my kyngdome.
8Vpon this, came all the kynges wyse men: but they coude nether rede the wrytinge, ner shewe the kynge what it signified.
9The was the kynge sore afrayed, in so moch, that his coloure chaunged, and his lordes were sore vexed.
11For why: there is a man in ye kyngdome, that hath the sprete off the holy goddes within him, as it was sene in thy fathers dayes. He hath vnderstondinge ad wysdome like the goddes. Yee the kynge Nabuchodonosor thy father made this man chefe of the soythsayers, charmers, Caldees and deuel coniurers:
12because that soch an abundaunt sprete, knowlege & wisdome (to expoude dreames, to open secretes, and to declare harde dowtes) was founde in him: yee euen in Daniel, whom the kynge named Balthasar. Let this same Daniel be sente for, and he shall tell, what it meaneth.
18This is the dreame, yt I kynge Nabuchodonosor haue sene. Therfore o Balthasar, tell thou me what it signifieth: for so moch as all the wyse men off my kyngdome are not able to shewe me, what it meaneth. But thou canst do it, for ye sprete of the holy Goddes is in the.
19Then Daniel (whose name was Balthasar) helde his peace by the space of an houre ad his thoughtes troubled him. So the kynge spake, and sayde: O Balthasar, let nether the dreame ner the interpretacion theroff feare the. Balthasar answered, sayenge: O my LORDE, this dreame happen to thyne enemies, and the interpretacion to thyne aduersaries.
8till at the last, there came one Daniel (otherwyse called Balthasar, acordinge to the name of my God) which hath the sprete of the holy goddes in him: to whom I tolde the dreame, sayenge:
9O Balthasar, thou prynce of saythsayers: For so moch as I knowe, that thou hast the sprete of the holy goddes, and no secrete is hyd from the: tel me therfore, what ye visio of my dreame (yt I haue sene) maye signifie.
15Now haue there bene brought me, wise and connynge charmers, to rede this wrytynge, and to shewe me the meanynge theroff: But they coude not tell me, what this matter signified.
1Balthasar the kynge made a greate bancket to his thousande lordes: withall these thousande he made greate cheare,
2and when he was dronken wt wyne, he commaunded to brynge him ye golden and syluer vessel, which his father Nabuchodonosor had taken out of the temple at Ierusalem: that the kynge and his lordes (with his quene and concubynes) might drike therout.
3So they brought the golden vessel, that was take out of the temple of the LORDES house at Ierusalem. Then the kynge and his lordes with his quene and concubines dronke out of them.
9and sayde vnto kynge Nabuchodonosor: O kynge, God saue thy lyfe for euer.
10And on the seuenth daye whan the kynge was mery of the wine, he comaunded Mehuman, Bistha, Harbona, Bigtha, Abagtha, Sethar and Charcas, the seuen chamberlaynes (that dyd seruyce in the presence of kynge Ahasuerus)
11to fetch the quene Vasthi with the crowne regall, that he might shewe ye people and prynces hir fairnesse: for she was bewtifull.
12But the quene Vasthi wolde not come at the kynges worde by his chamberlaynes. Then was the kynge very wroth, and his indignacio kyndled in him.
13And the kynge spake to ye wyse men that had vnderstondinge in the ordinaunces of the londe (for the kinges matters must be hadled before all soch as haue knowlege of the lawe and iudgment:
14And the nexte vnto him were, Charsena, Sethar, Admatha, Tharsis, Meres, Marsena and Memuchan, the seuen prynces of the Persias, and Meedes, which sawe the kynges face, and satt aboue in the kyngdome)
15What lawe shulde be execute vpon the quene Vasthi, because she dyd not acordynge to the worde of the kynge by his chamberlaines.
29O kynge, thou didest cast in thy mynde, what shulde come herafter: So he that is the opener off mysteries, telleth the, what is for to come.
30As for me, this secrete is not shewed me, for eny wi?dome that I haue, more then eny other lyuynge: but only that I might shewe the kynge the interpretacion, & that he might knowe the thoughtes off his owne herte.
3And the kynge sayde vnto them: I haue dreamed a dreame, & my sprete was so troubled therwith, yt I haue clene forgotten, what I dreamed.
4Vpon this, the Caldees answered the kynge in the Syrians speach: O kynge, God saue thy life for euer. Shewe thy seruauntes the dreame, and we shal shewe the, what it meaneth.
10that he sayde vnto him: I am afrayed off my lorde the kynge, which hath appoynted you youre meate and drynke: lest he spye youre faces to be worse lykynge then the other spryngaldes of youre age, ad so ye shal make me loose my heade vnto ye kynge.
6Vpon this, wente the princes and lordes together vnto the kynge, and sayde thus vnto him: kynge Darius, God saue thy life for euer.
26The answered the kynge, and sayde vnto Daniel, whose name was Balthasar: Art thou he, yt cast shewe me ye dreame, which I haue sene, & the interpretacion therof?
23but hast magnified thy selff aboue the LORDE off heauen, so that the vessels off his house were brought before the: that thou, and thy lordes, with thy quene and concubynes, might drynke wyne therout: And hast praysed the Idols of syluer and golde, copper and yron, off wodde & stone: As for the God, in whose honde consisteth thy breth ad all thy wayes: thou hast not loaued him.
24Therfore is the palme off this honde sent hither from him, to token vp this wrytinge.
2Then sayde ye kynge vnto me: Why lokest thou so sadly? Thou art not sicke, that is not ye matter, but thou art heuy harted. Neuertheles I was sore afrayed,
30The very same night was Balthasar the kynge off the Caldees slayne,
13then loke vpon oure faces, and theirs that eate off the kinges meate. And as thou seyst, so deale with thy seruauntes.
18And so shall the pryncesses in Persia and Media saye lykewyse vnto all the kynges prynces, whan they heare of this dede of the quene, thus shall there aryse despytefulnes and wrath ynough.
19Yf it please the kynge, let there go a kyngly commaundemet from him, and let it be wrytten acordynge to the lawe of the Persians and Medians (and not to be transgressed) that Vasthi come nomore before kynge Ahasuerus, and let the kynge geue the kyngdome vnto another that is better then she.
9Therfore, yff ye wil not tell me the dreame, ye shal all haue one iudgment. But ye fayne and dyssemble with vayne wordes, which ye speake before me, to put off the tyme. Therfore tell me the dreame, ad so shall I knowe, yff ye can shewe me, what it meaneth.
10Vpon this, the Caldees gaue answere before the kynge, and sayde: there is no man vpon earth, that can tell the thinge, which ye kynge speaketh of: Yee there is nether kynge prynce ner LORDE, that euer axed soch thinges at a soythsayer, charmer or Caldeer:
5sawe a dreame, which made me afrayed: ad thoughtes that I had vpo my bed, with the visions of myne heade, troubled me.
6Then sent I out a commission, that all they which were of wi?dome at Babilo shulde be brought before me, to tell me the interpretacion of the dreame.
4And loke which damsell pleaseth the kynge, let her be quene in Vasthis steade. This pleased the kynge, and he dyd so.
17Daniel answered, and sayde before ye kynge: As for thy rewardes, kepe them to thy self, or geue yi rych giftes to another: yet not thelesse, I wil rede the wrytynge vnto ye kinge, and shewe him the interpretacion
18therof O kinge, God the hyest gaue vnto Nabuchodonosor thy father, ye dignite of a kynge, wt worshipe & honor:
21Daniel sayde vnto the kynge: O kynge, God saue thy life for euer:
24This (o kynge) is ye interpretacio, yee it is the very deuyce of him, yt is hyest of all, & it toucheth my LORDE the kynge.
27Wherfore (o kinge) be contet with my councel, that thou mayest lowse thy synnes with rightuousnesse, ad thyne offences with mercy to poore people: for soch thinges shall prolonge thy peace.
1In the secode yeare off the raigne of Nabuchodonosor, had Nabuchodonosor a dreame, where thorow his sprete was vexed, and his slepe brake from him.
31Whyle these wordes were yet in the kynges mouth, there fell a voyce from heaue, sayengt: O kinge Nabuchodonosor, to the be it spoke: Thy kyngdome shall departe from the,
5and the meates of his table, and the dwellinges of his seruauntes, & the offyces of his ministers, and their garmentes, and his butlers and the burntofferynges which he offred in the house of the LORDE, she wondred exceadingly, and coulde no longer refrayne,
15These men perceauynge the kynges mynde, sayde vnto him: knowe this (o kynge) that the lawe off the Medes and Perses is, that the commaundement and statute which the kynge maketh, maye not be altered.