Daniel 4:8
till at the last, there came one Daniel (otherwyse called Balthasar, acordinge to the name of my God) which hath the sprete of the holy goddes in him: to whom I tolde the dreame, sayenge:
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Referenced Verses
- Dan 1:7 : 7 Vnto these the chefe chamberlayne gaue other names, and called Daniel, Balthasar: Ananias, Sydrac: Misael, Misac: and Asarias, Abdenago.
- Dan 4:18 : 18 This is the dreame, yt I kynge Nabuchodonosor haue sene. Therfore o Balthasar, tell thou me what it signifieth: for so moch as all the wyse men off my kyngdome are not able to shewe me, what it meaneth. But thou canst do it, for ye sprete of the holy Goddes is in the.
- Dan 5:14 : 14 I haue herde speake of the, that thou hast the sprete of the holy goddes, experience and vnderstodinge, and that there hath bene greate wisdome founde in the.
- Dan 5:11-12 : 11 For why: there is a man in ye kyngdome, that hath the sprete off the holy goddes within him, as it was sene in thy fathers dayes. He hath vnderstondinge ad wysdome like the goddes. Yee the kynge Nabuchodonosor thy father made this man chefe of the soythsayers, charmers, Caldees and deuel coniurers: 12 because that soch an abundaunt sprete, knowlege & wisdome (to expoude dreames, to open secretes, and to declare harde dowtes) was founde in him: yee euen in Daniel, whom the kynge named Balthasar. Let this same Daniel be sente for, and he shall tell, what it meaneth.
- Dan 2:11 : 11 for it is a very harde matter, that the kynge requyreth. Nether is there eny, that can certifie the kynge theroff, excepte the goddes: whose dwellinge is not amonge the creatures.
- Dan 4:9 : 9 O Balthasar, thou prynce of saythsayers: For so moch as I knowe, that thou hast the sprete of the holy goddes, and no secrete is hyd from the: tel me therfore, what ye visio of my dreame (yt I haue sene) maye signifie.
- Num 11:17-30 : 17 then wil I come downe, and talke with the euen there, & take of thy sprete that is vpon the, and putt it vpon them, that they maye beare the burthen of the people with the, yt thou beare not all alone. 18 And vnto ye people thou shalt saye: Sactifye yor selues agaynst tomorow, yt ye maye eate flesh: for youre wepynge is come into the eares of the LORDE, ye that saye: Who shal geue vs flesh to eate? for we were well at ease in Egipte. Therfore shal the LORDE geue you flesh to eate, 19 not one daye, not two, not fyue, not ten, not twentye dayes longe, 20 but a moneth longe, tyll it go out at youre noses, and tyll ye lothe it: euen because ye haue refused the LORDE, which is amonge you, and haue wepte before him, & sayde: Wherfore wente we out of Egipte? 21 And Moses sayde: Sixe hundreth thousande fote men are there of the people amoge whom I am, and thou sayest: I wyll geue you flesh to eate a moneth loge. 22 Shal the shepe and oxen be slayne to be ynough for them? Or shal all the fishes of the see be gathered together, to be sufficient for them? 23 The LORDE sayde vnto Moses: Is the LORDES hande shortened then? But now shalt thou se, whether my wordes shall be fulfilled in dede, or no? 24 And Moses wete out, and tolde the people ye worde of the LORDE, and gathered the seuentye men amonge the Eldest of the people, & set them rounde aboute the Tabernacle. 25 Then came the LORDE downe in a cloude, & spake vnto him, & toke of the sprete yt was vpon him, & put it vpon the seuentie Elders. And whan the sprete rested vpon them, they prophecied, and ceassed not. 26 But in the hoost there remayned yet two men, of whom the one was called Eldad, ye other Medad, & the sprete rested vpo them. For they were wrytten vp also, & yet were they not gone out vnto the Tabernacle, and they prophecied in the hoost. 27 Then ran there a lad, & tolde Moses, & sayde: Eldad and Medad prophecie in the hoost. 28 Then answered Iosua ye sonne of Nun Moses seruaunte (whom he had chosen) and sayde: My lorde Moses, for bydde them. 29 But Moses sayde vnto him: Art thou gelous for my sake? wolde God, yt all the people of ye LORDE coulde prophecie, and that ye LORDE wolde geue them his sprete. 30 So Moses and the Elders of Israel gat them to the hoost.
- Isa 46:1 : 1 Neuertheles Bel shal fall, & Nabo shalbe broken: whose ymages are a burthe for the beastes and catell, to ouerlade the, and to make them weery.
- Isa 63:11 : 11 Yet remebred he the olde tyme, of Moses & his people: How he brought them from the water of the see, as a shepherde doth with his shepe: how he had geuen his holy sprete amonge them:
- Jer 50:2 : 2 Preach amonge the Gentiles, let youre voyce be herde, make a toke: crie out, kepe no sylence, but saye: Babilon shal be wonne, Bel shalhe cofounded, and Merodach shalbe ouer come. Yee their goddes shal be brought to shame, and their ymages shall stonde in feare.
Similar Verses (AI)
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
- Dan 4:9-102 verses86%
9 O Balthasar, thou prynce of saythsayers: For so moch as I knowe, that thou hast the sprete of the holy goddes, and no secrete is hyd from the: tel me therfore, what ye visio of my dreame (yt I haue sene) maye signifie.
10 I sawe a vision in my heade vpon my bed: and beholde, there stode a tre vpon the grounde,
- Dan 4:5-73 verses85%
5 sawe a dreame, which made me afrayed: ad thoughtes that I had vpo my bed, with the visions of myne heade, troubled me.
6 Then sent I out a commission, that all they which were of wi?dome at Babilo shulde be brought before me, to tell me the interpretacion of the dreame.
7 So there came the soythsayers, charmers, Caldees and coniurers of deuels: to whom I tolde the dreame, but what it betokened, they coude not shewe me:
- Dan 4:18-192 verses83%
18 This is the dreame, yt I kynge Nabuchodonosor haue sene. Therfore o Balthasar, tell thou me what it signifieth: for so moch as all the wyse men off my kyngdome are not able to shewe me, what it meaneth. But thou canst do it, for ye sprete of the holy Goddes is in the.
19 Then Daniel (whose name was Balthasar) helde his peace by the space of an houre ad his thoughtes troubled him. So the kynge spake, and sayde: O Balthasar, let nether the dreame ner the interpretacion theroff feare the. Balthasar answered, sayenge: O my LORDE, this dreame happen to thyne enemies, and the interpretacion to thyne aduersaries.
- Dan 2:23-297 verses82%
23 I thanke the, and prayse the (O thou God off my fathers) that thou hast lent me wy?dome and strength, & hast shewed me the thinge, that we desyred off the, for thou hast opened the kynges matter vnto me.
24 Vpon this wente Daniel in vnto Arioch, whom the kinge had ordened to destroye the wyse at Babilon: he wente vnto him, and sayde: destroye not soch as are wyse in Babilon, but bringe me in vnto the kynge, and I shal shewe the kynge the interpretacion.
25 Then Arioch brought Daniel into the kynge in all the haist, and sayde vnto him: I haue founde a man amonge the presoners off Iuda, yt shal shewe the kinge the interpretacion.
26 The answered the kynge, and sayde vnto Daniel, whose name was Balthasar: Art thou he, yt cast shewe me ye dreame, which I haue sene, & the interpretacion therof?
27 Daniel answered the kynge to his face, and sayde: As for this secrete, for the which the kinge maketh inquisicion: it is nether the wyse, the sorcerer, the charmer ner the deuell coniurer, that can certifie the kynge off it:
28 Only God in heaue ca open secretes, and he it is, that sheweth the kinge Nabuchodonosor, what is for to come in the latter dayes. Thy dreame, and that which thou hast sene in thyne heade vpon thy bed, is this:
29 O kynge, thou didest cast in thy mynde, what shulde come herafter: So he that is the opener off mysteries, telleth the, what is for to come.
- Dan 5:10-156 verses80%
10 So by reason off this matter, yt had happened to the kynge & his lordes, the quene went vp herself in to the bancket house, and spake vnto the kynge, sayenge: O kynge God saue thy life for euer: Let not yi thoughtes trouble the, and let not thy countenaunce be chaunged.
11 For why: there is a man in ye kyngdome, that hath the sprete off the holy goddes within him, as it was sene in thy fathers dayes. He hath vnderstondinge ad wysdome like the goddes. Yee the kynge Nabuchodonosor thy father made this man chefe of the soythsayers, charmers, Caldees and deuel coniurers:
12 because that soch an abundaunt sprete, knowlege & wisdome (to expoude dreames, to open secretes, and to declare harde dowtes) was founde in him: yee euen in Daniel, whom the kynge named Balthasar. Let this same Daniel be sente for, and he shall tell, what it meaneth.
13 Then was Daniel brought before the kinge. So the kynge spake vnto Daniel, and sayde: Art thou that Daniel, one off the presoners of Iuda, whom my father the kynge brought out of Iewry?
14 I haue herde speake of the, that thou hast the sprete of the holy goddes, experience and vnderstodinge, and that there hath bene greate wisdome founde in the.
15 Now haue there bene brought me, wise and connynge charmers, to rede this wrytynge, and to shewe me the meanynge theroff: But they coude not tell me, what this matter signified.
- Dan 2:16-194 verses77%
16 Vpon this, wente Daniel vp, and desyred the kinge, yt he might haue leysoure, to shewe the kynge the interpretacion:
17 and then came he home agayne & shewed the thinge vnto Ananias, Misael & Asarias his companios:
18 yt they shulde beseke the God of heauen for grace in this secrete, that Daniel and his felowes with other soch as were wyse in Babilon, perished not.
19 Then was the mystery shewed vnto Daniel in a visio by nyght. And Daniel praysed ye God of heaue,
- 77%
1 In the thirde yeare off the raigne of kinge Balthasar, there apeared a visio vnto me Daniel, after that I had sene the first.
- 76%
1 In the first yeare off Balthasar kynge off Babilon, sawe Daniel a dreame, and a vision was in his heade vpon his bedde. Which dreame he wrote, and the summe of the matter is this:
- Dan 2:1-44 verses76%
1 In the secode yeare off the raigne of Nabuchodonosor, had Nabuchodonosor a dreame, where thorow his sprete was vexed, and his slepe brake from him.
2 Then the kynge comaunded to call together all ye soythsayers, charmers, witches and Caldees, for to shewe the kynge his dreame. So they came, and stode before the kynge.
3 And the kynge sayde vnto them: I haue dreamed a dreame, & my sprete was so troubled therwith, yt I haue clene forgotten, what I dreamed.
4 Vpon this, the Caldees answered the kynge in the Syrians speach: O kynge, God saue thy life for euer. Shewe thy seruauntes the dreame, and we shal shewe the, what it meaneth.
- Dan 1:17-204 verses75%
17 God gaue now these foure spryngaldes connynge and lernynge in all scripture and wisdome: but vnto Daniel specially, he gaue vnderstondinge off all visions and dreames.
18 Now when the tyme was expyred, that the kynge had appoynted to brynge in these yonge springaldes vnto him: the chefe chamberlayne brought them before Nabuchodonosor,
19 and the kynge commoned with them. But amonge them all were founde none soch as Daniel, Ananias, Misael, and Asarias. Therfore stode they before the kynge,
20 which in all wisdome and matters off vnderstodinge, that he enquered off them, founde them ten tymes better, the all the soythsayers and charmers, that were in all his realme.
- 74%
1 In the thirde yeare of kinge Cirus of Persia, there was shewed vnto Daniel (otherwise called Balthasar) a matter, yee a true matter, but it is yet a longe tyme vnto it. He vnderstode the matter well, and perceaued what the vision was.
- 74%
36 This is the dreame. And now will we shewe before the kynge, what it meaneth.
- Dan 7:15-162 verses74%
15 My herte was vexed, & I Daniel had a troubled sprete within me, ad the visions off my heade made me afrayed:
16 till I gat me vnto one off them that stode by, to knowe the treuth, concerninge all these thinges. So he tolde me, and made me vnderstode the interpretacio of these thinges.
- 73%
22 He infourmed me, and spake vnto me: O Daniel (sayde he) I am now come, to make the vnderstonde it:
- 73%
11 Then Daniel answered Melassar, whom the chefe chamberlayne had set ouer Daniel, Ananias, Misael and Asarias, and sayde:
- 73%
8 Vpon this, came all the kynges wyse men: but they coude nether rede the wrytinge, ner shewe the kynge what it signified.
- 73%
9 Therfore, yff ye wil not tell me the dreame, ye shal all haue one iudgment. But ye fayne and dyssemble with vayne wordes, which ye speake before me, to put off the tyme. Therfore tell me the dreame, ad so shall I knowe, yff ye can shewe me, what it meaneth.
- 72%
24 This (o kynge) is ye interpretacio, yee it is the very deuyce of him, yt is hyest of all, & it toucheth my LORDE the kynge.
- 72%
47 The kynge answerde Daniel, and sayde: Yee off a treuth, youre God is a God aboue all goddes, a LORDE aboue all kynges, and an opener of secretes: seynge thou canst discouer this mysterie.
- 72%
15 Now when I Daniel had sene this vision, and sought for the vnderstondinge of it: beholde, there stode before me a thinge like vnto a man.
- 72%
17 Daniel answered, and sayde before ye kynge: As for thy rewardes, kepe them to thy self, or geue yi rych giftes to another: yet not thelesse, I wil rede the wrytynge vnto ye kinge, and shewe him the interpretacion
- Dan 1:6-72 verses71%
6 Amonge these now were certayne of the children off Iuda: namely Daniel, Ananias, Misael and Azarias.
7 Vnto these the chefe chamberlayne gaue other names, and called Daniel, Balthasar: Ananias, Sydrac: Misael, Misac: and Asarias, Abdenago.
- 71%
12 Then saide he vnto me: feare not Daniel: for why, sence the first daye that thou set thine herte to vnderstonde, and didest chasten thy self before thy God: thy wordes haue bene herde. And I had come vnto the whe thou begannest to speake,
- 71%
28 Then spake Nabuchodonosor, and sayde: Blessed be the God of Sidrac, Misac & Abdenago: which hath sent his angel, ad defended his seruautes, that put their trust in him: yt haue altered the kynges commaundement, and ioperde their bodies thervpon: rather then they wolde serue or worshipe eny other god, excepte their owne God only.