Ecclesiastes 10:15
The laboure of ye foolish is greuous vnto the, while they knowe not how to go in to the cite.
The laboure of ye foolish is greuous vnto the, while they knowe not how to go in to the cite.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
3 A dotinge foole thinketh, yt euery ma doth as foolishly as himself.
13 The begynnynge of his talkynge is foolishnes, and the last worde of his mouth is greate madnesse.
14 A foole is so full of wordes, that a man can not tell what ende he wyll make: who wyl then warne him to make a conclucion?
7 Se yt thou medle not with a foole, & do as though thou haddest no knowlege.
8 The wy?dome of him that hath vnderstondinge is, to take hede vnto his waye, but the foolishnesse of the vnwyse disceaueth.
16 A wyse man doth all thinges with discrecion, but a foole wil declare his foly.
21 A foole reioyseth in foolish thinges, but a wyse man loketh well to his owne goinges.
15 Loke what a foole taketh in honde, he thinketh it well done: but he that is wyse, wyl be couceled.
2 Where no discrecion is, there the soule is not well: and who so is swifte on fote, stombleth hastely.
3 Foolishnesse maketh a man to go out of his waye, & then is his herte vnpacient agaynst the LORDE.
6 An vnwyse man wil not knowe this, & a foole wil not vnderstode it.
16 What helpeth it to geue a foole money in his hode, where as he hath no mynde to bye wy?dome?
24 Riches are an ornament vnto the wyse, but the ignoraunce of fooles is very foolishnesse.
8 For what hath the wyse more then the foole? What helpeth it the poore, that he knoweth to walke before the lyuynge?
7 Wy?dome is an hie thinge, yee eue to ye foole, for he darre not ope his mouth in ye gate.
23 A foole doth wickedly & maketh but a sporte of it: neuertheles it is wysdome for a man to bewarre of soch.
14 A wyse herte wil seke after knowlege, but ye mouth of fooles medleth with foolishnesse.
2 A foole hath no delyte in vnderstodinge, but only in those thinges wherin his herte reioyseth.
14 For a wyse man beareth his eyes aboute in his heade, but the foole goeth in the darknesse. I perceaued also that they both had one ende.
15 Then thought I in my mynde: Yf it happen vnto the foole as it doth vnto me, what nedeth me then to laboure eny more for wy?dome? So I confessed within my harte, that this also was but vanite.
16 For the wyse are euer as litle in remembraunce as the foolish, and all the dayes for to come shalbe forgotten, yee the wyse man dyeth as well as ye foole.
14 Wyse me laye vp knowlege, but ye mouth of ye foolish is nye destruccio.
24 Wy?dome shyneth in ye face of him yt hath vnderstondinge, but ye eyes of fooles wandre thorow out all lodes.
25 An vndiscrete sonne is a grefe vnto his father, and heuynesse vnto his mother yt bare him.
16 A wyse man, feareth, and departeth from euell, but a foole goeth on presumptuously.
9 Tel nothinge in to ye eares of a foole, for he wyl despyse the wy?dome of thy wordes.
29 Who so maketh disquyetnesse in his owne house, he shal haue wynde for his heretage, and the foole shal be seruaunt to the wyse.
33 Wy?dome resteth in the herte of him that hath vnderstondinge, and he wyll teach them that are vnlerned.
9 Yf a wyse man go to lawe with a foole (whether he deale with him frendly or roughly) he getteth no rest.
23 He that hath vnderstodinge, can hyde his wysdome: but an vndiscrete herte telleth out his foolishnesse.
5 The foole foldeth his handes together, & eateth vp his owne flesh.
9 A parable in a fooles mouth, is like a thorne yt pricketh a droncken man in ye hande.
19 for who knoweth, whether he shalbe a wyse ma or a foole? And yet shal he be lorde of all my labours, which I with soch wy?dome haue taken vnder the Sonne. Is not this a vayne thinge?
5 but make ye foole an answere to his foolishnesse, lest he be wyse in his owne coceate.
10 As for you, turne you, & get you hence, for I can not se one wyse ma amonge you.
21 for so moch as a man shulde weery him self with wy?dome, with vnderstondinge and opportunite, and yet be fayne to leaue his labours vnto another, yt neuer swett for them. This is also a vayne thinge and a greate misery.
8 A wyse man wil receaue warnynge, but a foole wil sooner be smytten in the face.
21 An vnwyse body bryngeth himselfe in to sorowe, and ye father of a foole can haue no ioye.
11 A foole poureth out his sprete alltogether, but a wyse man kepeth it in till afterwarde.
4 Therfore I thought in my self: peraduenture they are so symple and folish, that they vnderstonde nothinge of the LORDES waye, and iudgmentes of oure God.
18 The ignoraut haue foolishnes in possessio, but the wyse are crowned with knowlege.
22 Though thou shuldest bray a foole wt a pestell in a morter like otemeell, yet wil not his foolishnesse go from him.
13 A foolish restlesse woman, full of wordes, and soch one as hath no knowlege,
8 Take hede, ye vnwise amonge the people: o ye fooles, when wil ye vnderstonde?
10 Delicate ease becometh not a foole, moch more vnsemely is it, a bonde man to haue ye rule of prynces.
30 I wente by ye felde of ye slouthfull, & by ye vynyarde of the foolish ma.
6 For the laughinge of fooles is like ye crackynge of thornes vnder a pott. And yt is but a vayne thinge.
23 Because he wolde not be refourmed, he shal dye: and for his greate foolishnesse he shal be destroyed.
3 It is a mans honoure to kepe himself from strife, but they yt haue pleasure in braulinge, are fooles eueryone.
5 A foole despyseth his fathers correccion, but he yt taketh hede whan he is reproued, shal haue ye more vnderstodinge.