It happeneth vnto one as vnto another: It goeth with the rightuous as with the vngodly: with the good & cleane as with the vncleane: with him that offereth as with him that offereth not: like as it goeth with the vertuous, so goeth it also with the synner: As it happeneth vnto the periured, so happeneth it also vnto him that is afrayed to be man sworne.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
1 For all these thinges purposed I in my mynde to seke out. The righteus and wyse yee and their workes also are in the hande of God: and there is no man that knoweth ether the loue or hate of the thinge that he hath before him.
3 Amonge all thinges yt come to passe vnder the Sonne, this is a misery, that it happeneth vnto all alyke. This is the cause also that the hertes of men are full of wickednesse, & madd foolishnesse is in their hertes as longe as they lyue, vntill they dye.
9 All these thinges haue I considered, and applied my mynde vnto euery worke that is vnder the Sonne: how one man hath lordshipe vpon another to his owne harme.
10 For I haue oft sene ye vngodly brought to their graues, and fallen downe from the hye and glorious place: in so moch yt they were forgotten in the cite, where they were had in so hye & greate reputacion. This is also a vayne thinge.
11 Because now that euell workes are not haistely punyshed, the hert of man geueth him self ouer vnto wickednesse:
12 But though an euell personne offende an hundreth tymes, and haue a longe life: yet am I sure, that it shal go well with the that feare God, because they haue him before their eyes.
13 Agayne, as for the vngodly, it shall not be well with him, nether shal he prologe his dayes: but euen as a shadowe, so shall he be that feareth not God.
14 Yet is there a vanite vpon earth: There be iust men, vnto whom it happeneth, as though they had the workes of the vngodly: Agayne, there be vngodly, with whom it goeth as though they had the workes of ye rightuous. This me thinke also a vaine thinge.
14 Vse well the tyme of prosperite, and remembre the tyme of mysfortune: for God maketh the one by the other, so that a man can fynde nothinge els.
15 These ij. thiges also haue I cosidred in ye tyme of vanite: yt the iust man perisheth for his rightuousnes sake, & the vngodly liueth in his wickednesse.
19 for it happeneth vnto men as it doth vnto beastes, & as the one dyeth, so dyeth ye other: yee they haue both one maner of breth, so yt (in this) a man hath no preemynence aboue a beest, but all are subdued vnto vanite.
20 They go all vnto one place, for as they be all of dust, so shal they all turne vnto dust againe.
14 I cosidered also yt what so euer God doth, it cotinueth for euer, & yt nothinge can be put vnto it ner take from it: & yt God doth it to ye intent, yt men shulde feare him.
15 The thinge yt hath bene, is now: & the thinge yt is for to come, hath bene afore tyme, for God restoreth agayne the thinge that was past.
16 Morouer, I sawe vnder ye Sonne, vngodlynesse in the steade of iudgment, & iniquite in steade of rightuousnesse.
17 Then thought I in my mynde: God shal separate the rightuous from the vngodly, & then shal be the tyme & iudgmet of all councels & workes.
22 This one thige wil I saye: He destroyeth both the rightuous & vngodly.
26 he geueth vnto ma, what it pleaseth him: whether it be wy?dome. vnderstondinge, or gladnesse. But vnto the synner he geueth weerynes and sorow, that he maye gather and heape together ye thinge, yt afterwarde shalbe geuen vnto him whom it pleaseth God. This is now a vayne thinge, yee a very disquietnesse and vexacio of mynde.
14 For God shall iudge all workes and secrete thinges, whether they be good or euell.
11 So I turned me vnto other thinges vnder ye Sonne, and I sawe, that in runnynge, it helpeth not to be swift: in batayll, it helpeth not to be stronge: to fedynge, it helpeth not to be wyse: to riches, it helpeth not to be sutyll: to be had in fauoure, it helpeth not to be connynge: but that all lyeth in tyme & fortune.
12 For a man knoweth not his tyme, but like as the fyshe are take with the angle, and as the byrdes are catched wt the snare: Eue so are men taken in the perilous tyme, when it commeth sodenly vpon them.
9 The thinge yt hath bene, cometh to passe agayne: & ye thinge yt hath bene done, is done agayne, there is no new thinge vnder the Sonne.
1 There is yet a plage vnder ye Sonne, & it is a generall thinge amonge me:
2 when God geueth a man riches, goodes & honoure, so that he wanteth nothinge of all that his herte can desyre: and yet God geueth him not leue to enioye the same, but another man spedeth them. This is a vayne thinge & a miserable plage.
20 for there is not one iust vpo earth, yt doth good, & sinneth not.
1 Every thinge hath a tyme, yee all that is vnder the heauen, hath is conuenient season.
12 So I perceaued, yt in these thinges there is nothinge better for a man, the to be mery & to do well so longe as he lyueth.
6 Yee though he lyued two thousande yeares, yet hath he no good life. Come not all to one place?
27 The rightuous abhorre the vngodly: but as for those that be in ye right waye, ye wicked hate them.
6 For euery thinge wil haue opportunite and iudgment, and this is the thinge that maketh men full of carefulnes & sorowe.
16 This is a miserable plage, yt he shal go awaye euen as he came. What helpeth it him then, yt he hath labored in the wynde?
17 All the daies of his life also must he eate in the darcke, with greate carefulnesse, sicknesse & sorow.
8 All is but vanite (sayeth the preacher) all is but playne vanite.
4 The LORDE doth all thinges for his owne sake, yee & when he kepeth ye vngodly for ye daye of wrath.
8 As for those that plowe wickednesse (as I haue sene myself) and sowe myschefe, they reape ye same.
14 For a wyse man beareth his eyes aboute in his heade, but the foole goeth in the darknesse. I perceaued also that they both had one ende.
15 Then thought I in my mynde: Yf it happen vnto the foole as it doth vnto me, what nedeth me then to laboure eny more for wy?dome? So I confessed within my harte, that this also was but vanite.
16 For the wyse are euer as litle in remembraunce as the foolish, and all the dayes for to come shalbe forgotten, yee the wyse man dyeth as well as ye foole.
24 Agayne: yf the rightuous turne awaye from his rightuousnes, and do iniquyte, acordinge to all the abhominacions, that ye wicked ma doth: shal he lyue? All the rightuousnes that he hath done, shall not be thought vpo: but in the fawte that he hath offended withall, and in the synne that he hath done, he shal dye.
31 Yf ye rightuous be recopesed vpo earth how moch more the the vngodly & ye synner?
19 Vngodly men are ye He hath no respecte vnto the personnes of ye lordly, & regardeth not the rich more the poore. For they be all the worke of his hondes.
3 yee him that is yet vnborne to be better at ease the they both, because he seith not the miserable workes that are done vnder the Sonne.
2 Whether riches or pouerte do mete vs, it commeth all of God.
1 Bvt in the meane season ye righteous perisheth, & no ma regardeth it in his hert. Good godly people are taken awaye. & no ma cosidreth it. Namely: that the righteous is conuayed awaye thorow ye wicked:
2 It is better to go in to an house of mournynge, then in to a bancket house. For there is the ende of all men, and he that is lyuinge, taketh it to herte.
23 These are also ye saieges of ye wyse. It is not good, to haue respecte of any personne in iudgmet.
22 Wherfore I perceaue, yt there is nothyinge better for a man, then to be ioyfull in his laboure, for that is his porcion. But who wil brynge him to se the thinge, that shal come after him?
21 for so moch as a man shulde weery him self with wy?dome, with vnderstondinge and opportunite, and yet be fayne to leaue his labours vnto another, yt neuer swett for them. This is also a vayne thinge and a greate misery.
12 For who knoweth what is good for man lyuynge, in ye dayes of his vayne life, which is but a shadowe? Or, who wil tell a man, what shal happen after him vnder the Sonne?
15 The LORDE hateth as well him yt iustifieth ye vngodly, as him yt condempneth the innocet.