Ecclesiastes 9:4
And why? As longe as a man lyueth, he is careles: for a quyck dogg (saye they) is better the a deed lion:
And why? As longe as a man lyueth, he is careles: for a quyck dogg (saye they) is better the a deed lion:
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
5 for they that be lyuynge, knowe yt they shall dye: but they yt be deed, knowe nothinge, nether deserue they eny more. For their memoriall is forgotte,
6 so yt they be nether loued, hated ner envyed: nether haue they eny more parte in ye worlde, in all yt is done vnder the Sonne.
2 Wherfore I iudged those that are deed, to be more happie then soch as be alyue:
3 yee him that is yet vnborne to be better at ease the they both, because he seith not the miserable workes that are done vnder the Sonne.
18 I comoned wt myne owne herte also cocernynge the childre of men: how God hath chosen them, and yet letteth the apeare, as though they were beastes:
19 for it happeneth vnto men as it doth vnto beastes, & as the one dyeth, so dyeth ye other: yee they haue both one maner of breth, so yt (in this) a man hath no preemynence aboue a beest, but all are subdued vnto vanite.
20 They go all vnto one place, for as they be all of dust, so shal they all turne vnto dust againe.
21 Who knoweth the sprete of man yt goeth vpwarde, and the breth of the beest yt goeth downe in to the earth?
22 Wherfore I perceaue, yt there is nothyinge better for a man, then to be ioyfull in his laboure, for that is his porcion. But who wil brynge him to se the thinge, that shal come after him?
3 Amonge all thinges yt come to passe vnder the Sonne, this is a misery, that it happeneth vnto all alyke. This is the cause also that the hertes of men are full of wickednesse, & madd foolishnesse is in their hertes as longe as they lyue, vntill they dye.
2 It is better to go in to an house of mournynge, then in to a bancket house. For there is the ende of all men, and he that is lyuinge, taketh it to herte.
9 Yee though he lyue loge, & se not ye graue.
9 Vse thy self to lyue ioyfully wt thy wife whom thou louest, all ye daies of thy life (which is but vayne) yt God hath geue the vnder the Sonne, all ye dayes of thy vanite: for yt is thy porcion in this life, of all thy labor & trauayle yt thou takest vnder the Sonne.
10 What so euer thou takest in hande to do, that do with all thy power: for amoge the deed (where as thou goest vnto) there is nether worke, councell, knowlege ner wy?dome.
12 So I perceaued, yt in these thinges there is nothinge better for a man, the to be mery & to do well so longe as he lyueth.
6 Yee though he lyued two thousande yeares, yet hath he no good life. Come not all to one place?
48 O remembre how shorte my tyme is, hast thou made all men for naught?
7 Yf a tre be cutt downe, there is some hope yet, that it will sproute and shute forth the braunches againe:
16 For the wyse are euer as litle in remembraunce as the foolish, and all the dayes for to come shalbe forgotten, yee the wyse man dyeth as well as ye foole.
17 Thus begane I to be weery of my life, in so moch that I coude awaye with nothinge that is done vnder the Sonne, for all was but vanite & vexacion of mynde:
8 For what hath the wyse more then the foole? What helpeth it the poore, that he knoweth to walke before the lyuynge?
8 Yf a man lyue many yeares, and be glad in them all, let him remembre the dayes of darcknesse, which shalbe many: & when they come, all thinges shalbe but vanite.
15 And I perceaued, yt all men lyuynge vnder the Sonne, go wt the seconde childe, that commeth vp in the steade of the other.
16 As for the people that haue bene before him, and that come after him, they are innumerable: yet is not their ioye the greater thorow him. This is also a vayne thinge and a vexacion of mynde.
11 A vayne thinge is it to cast out many wordes, but what hath a man els?
12 For who knoweth what is good for man lyuynge, in ye dayes of his vayne life, which is but a shadowe? Or, who wil tell a man, what shal happen after him vnder the Sonne?
32 The vngodly is afrayed of euery parell, but the rightuous hath a good hope eue in death.
30 that he kepeth his soule from perishinge, & latteth him enioye the light of ye lyuinge.
9 Therfore two are better then one, for they maye well enioye the profit of their laboure.
38 But God is not a God of the deed but of the lyuynge, for they lyue all vnto him.
15 Therfore I commende gladnesse, because a man hath no better thinge vnder the Sonne, then to eate and drynke, and to be mery: for that shal he haue of his laboure all the daies of his life, which God geueth him vnder the Sonne.+
14 Maye a deed man lyue agayne? All the dayes of this my pilgremage am I lokynge, when my chaunginge shal come.
3 Yf a man begett an hundreth children, and lyue many yeares, so that his dayes are many in nombre, and yet can not enioye his good, nether be buried: as for him I saye, that an vntymely byrth is better then he.
20 Wherfore is the light geuen, to him that is in mysery? and life vnto them, that haue heuy hertes?
21 (Which longe for death, and it commeth not: for yf they might fynde their graue,
22 they wolde be maruelous glad, as those that dygge vp treasure)
6 For vnto this purpose also was ye Gospell preached vnto the deed, yt they shulde be iudged like other me i ye flesh, but shulde lyue vnto God in ye sprete.
12 Neuerthelesse ma abydeth not insoch honor, but is copared vnto ye brute beastes, & becometh like vnto the.
1 For all these thinges purposed I in my mynde to seke out. The righteus and wyse yee and their workes also are in the hande of God: and there is no man that knoweth ether the loue or hate of the thinge that he hath before him.
15 These ij. thiges also haue I cosidred in ye tyme of vanite: yt the iust man perisheth for his rightuousnes sake, & the vngodly liueth in his wickednesse.
24 Is it not better then for a ma to eate and drynke, and his soule to be mery in his laboure? Yee I sawe that this also was a gifte of God:
18 Whyle he lyueth, he is counted an happie man: & so loge as he is in prosperite, me speake good of him.
19 But whe he foloweth his fathers generacion, he shal neuer se light eny more.
24 The waye of life ledeth vnto heaue, yt a man shulde bewarre of hell beneth.
16 The man that wandreth out of the waye of wy?dome, shal remayne in the cogregacion of ye deed.
16 Verely (LORDE,) men must lyue in bytternesse, & all my life must I passe ouer therin: For thou raysest me vp, and wakest me. But lo, I wilbe wel content with this bytternes.
5 Which made heauen and earth, ye see and all that therin is, which kepeth his promise for euer
12 Who so listeth to lyue, & wolde fayne se good dayes.
15 and haue hope towardes God, that the same resurreccion of the deed (which they them selues loke for also) shalbe, both of the iust and vniust.
13 We wolde not brethren that ye shulde be ignoraunt concernynge them which are fallen a slepe, that ye sorowe not as other do which haue no hope.