Ephesians 5:24
Therfore as the congregacion is in subieccion to Christ, likewyse let the wyues be in subieccion to their hussbandes in all thinges.
Therfore as the congregacion is in subieccion to Christ, likewyse let the wyues be in subieccion to their hussbandes in all thinges.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
21 submyttinge youreselues one to another in the feare of God.
22 Let the wemen submytte them selues vnto their hussbandes, as vnto the LORDE.
23 For the hussbande is the wyues heade, eue as Christ also is the heade of the congregacion, and he is the Sauioure of his body.
25 Ye hussbandes loue youre wyues, euen as Christ loued the congregacion, and gaue himselfe for it,
26 to sanctifye it, and clensed it in the fountayne of water by the worde,
27 to make it vnto himselfe a glorious congregacion, hauynge no spot ner wrynkle, ner eny soch thinge, but that it shulde be holy and without blame.
28 So oughte men also to loue their wyues, euen as their awne bodyes. He that loueth his wife, loueth himselfe.
29 For no ma euer yet hated his awne flesshe, but norisheth and cherissheth it, euen as the LORDE doth also the congregacion.
18 Ye wyues, submytte youre selues vnto youre hussbandes, as it is comly in the LORDE.
19 Ye hussbandes, loue youre wyues, and be not bytter vnto them.
1 Likewyse let the wyues be in subieccion to their hussbandes, that euen they which beleue not the worde, maye without the worde be wonne by ye couersacion of the wyues,
2 whan they beholde yor pure conuersacion in feare.
5 For after this maner in the olde tyme, dyd ye holy weme which trusted in God, tyer the selues, & were obedient vnto their hussbades:
6 Euen as Sara obeyed Abraham, and called him lorde: whose doughters ye are, as loge as ye do well, not beynge afrayed for eny trouble.
7 Likewyse ye men, dwell with them acordinge vnto knowlege, geuynge honor vnto the wife, as to the weaker vessel: & as vnto the yt are heyres with you of the grace of life, that youre prayers be not let.
31 For this cause shal a man leaue father and mother, and cleue vnto his wife, and they two shal be one flesh:
32 This is a greate secrete: but I speake of Christ and the congregacion.
33 Neuertheles do ye so, that euery one of you loue his wife euen as himselfe: but let the wife feare hir hussbande.
4 that they enfourme the yonge wemen to be sober mynded, to loue their hussbandes, to loue their childre,
5 to be discrete, chaste, husswyfly, good, obedient vnto their awne hussbandes, that the worde of God be not euell spoken of.
3 But I certifye you, that Christ is the heade of euery man. As for ye man, he is the heade of ye woman, but God is Christes heade.
34 Let youre wyues kepe sylence in the cogregacion, for it shal not be permytted vnto the to speake, but to be vnder obedience, as ye lawe sayeth also.
35 But yf they wyll lerne eny thinge, let them axe their hussbades at home. For it becommeth not weme to speake in the congregacion.
2 Neuertheles to avoyde whordome, let euery man haue his awne wife, and let euery woman haue hir awne hussbande.
3 Let the ma geue vnto the wife due beneuolence: likewyse also the wife vnto ye man.
4 The wife hath not power ouer hir awne body, but the hussbande: & likewyse the man hath not power ouer his awne body, but the wife.
11 Let the woman lerne in sylece with all subieccion.
12 I suffre not a woma to teach ner to haue auctorite ouer the man, but for to be in sylence.
22 And hath put all thinges vnder his fete, and hath made him aboue all thinges the heade of the cogregacion,
5 Ye seruauntes, obey youre bodely masters, with feare and tremblynge, in synglenes of youre hert, euen as vnto Christ,
11 Euen so must their wyues be honest, not euell speakers, but sober and faithfull in all thinges.
12 Let the mynisters be, euery one the hussbade of one wyfe, and soch as rule their children well, and their owne housholdes.
10 Therfore ought the woman to haue a power vpon hir heade, for the angels sakes.
11 Neuertheles nether is the man without ye woman, nether the woman without the ma in the LORDE.
12 For as the woman is of the man, euen so commeth the man also by the woman, but all of God.
28 Whan all thinges shalbe subdued vnto him, then shal the sonne himselfe also be subiecte vnto him, which put all thinges vnder him, that God maye be all in all.
24 For this cause shal a man leaue father and mother, and cleue vnto his wife, & they two shalbe one flesh.
16 For what knowest thou O woma, whether thou shalt saue ye ma? Or what knowest thou O man, whether thou shalt saue the woman?
10 But vnto them that are maried, commaunde not I, but the LORDE, that the wife separate not her selfe from the hussbande:
11 but yf she separate her selfe, yt she remayne vnmaried, or be reconcyled to hir hussbande: and let not the hussbande put awaye his wife from him.
4 & one that ruleth his awne house honestly, hauynge obedient children with all honestye.
5 (But yf a man can not rule his owne house, how shal he care for the congregacion of God?)
14 I wil therfore that the yonger wemen mary, beare children, gyde the house, to geue ye aduersary no occasion to speake euell.
13 Submytte youre selues vnto all maner ordinaunce of men for the LORDES sake: whether it be vnto the kynge as vnto ye chefe heade,
39 The wife is bounde to the lawe, as longe as hir hussbande lyueth. But yf hir hussbande slepe, she is at liberty to mary vnto whom she wil, onely that it be done in the LORDE.
24 Brethren let euery one wherin he is called, therin abyde with God.
22 Ye seruauntes, be obedient vnto youre bodely masters in all thinges, not with eye seruyce as men pleasers, but in synglenes of hert, fearinge God.
33 But he that is maried, careth for the thinges of the worlde, how he maye please his wife,
34 and is deuyded. A woman and a virgin that is syngle, careth for the thinges of the LORDE, that she maye be holy both in body & also in sprete. But she that is maried, careth for ye thinges of the worlde, how she maye please hir hussbande.
2 For the woman yt is in subieccion to the man, is bounde vnto the lawe whyle the man lyueth: but yf the man dye, then is she lowsed from the lawe that concerneth the man.