1 Corinthians 14:34
Let youre wyues kepe sylence in the cogregacion, for it shal not be permytted vnto the to speake, but to be vnder obedience, as ye lawe sayeth also.
Let youre wyues kepe sylence in the cogregacion, for it shal not be permytted vnto the to speake, but to be vnder obedience, as ye lawe sayeth also.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
35But yf they wyll lerne eny thinge, let them axe their hussbades at home. For it becommeth not weme to speake in the congregacion.
36Or spronge the worde of God from amonge you? Or is it come vnto you onely?
9Likewyse also the wemen, that they araye them selues in comly apparell with shamfastnes and discrete behaueor, not with broyded heer, or golde, or perles, or costly araye:
10but with soch as it becommeth weme that professe godlynes thorow good workes.
11Let the woman lerne in sylece with all subieccion.
12I suffre not a woma to teach ner to haue auctorite ouer the man, but for to be in sylence.
13For Adam was first formed, and the Eue:
33For God is not a God off discension, but off peace, like as in all congregacions off the sayntes.
24Therfore as the congregacion is in subieccion to Christ, likewyse let the wyues be in subieccion to their hussbandes in all thinges.
4that they enfourme the yonge wemen to be sober mynded, to loue their hussbandes, to loue their childre,
5to be discrete, chaste, husswyfly, good, obedient vnto their awne hussbandes, that the worde of God be not euell spoken of.
1Likewyse let the wyues be in subieccion to their hussbandes, that euen they which beleue not the worde, maye without the worde be wonne by ye couersacion of the wyues,
2whan they beholde yor pure conuersacion in feare.
22Let the wemen submytte them selues vnto their hussbandes, as vnto the LORDE.
28But yf there be not an interpreter, then let him kepe sylence in the congregacion, howbeit let him speake to himselfe and to God.
10Therfore ought the woman to haue a power vpon hir heade, for the angels sakes.
11Neuertheles nether is the man without ye woman, nether the woman without the ma in the LORDE.
12For as the woman is of the man, euen so commeth the man also by the woman, but all of God.
13Iudge ye by yor selues, whether it be comly, yt a woma praye before God bare headed?
18Ye wyues, submytte youre selues vnto youre hussbandes, as it is comly in the LORDE.
19Ye hussbandes, loue youre wyues, and be not bytter vnto them.
4but let ye inwarde ma of ye hert be vncorrupte wt a meke & a quyete sprete, which before God is moch set by.
5For after this maner in the olde tyme, dyd ye holy weme which trusted in God, tyer the selues, & were obedient vnto their hussbades:
6Euen as Sara obeyed Abraham, and called him lorde: whose doughters ye are, as loge as ye do well, not beynge afrayed for eny trouble.
7Likewyse ye men, dwell with them acordinge vnto knowlege, geuynge honor vnto the wife, as to the weaker vessel: & as vnto the yt are heyres with you of the grace of life, that youre prayers be not let.
3But I certifye you, that Christ is the heade of euery man. As for ye man, he is the heade of ye woman, but God is Christes heade.
4Euery man that prayeth or prophecieth, and hath eny thinge on his heade, shameth his heade.
5But euery woman that prayeth or prophecieth with vncouered heade, dishonesteth hir heade. For it is euen a lyke moch as yf she were shauen.
6Yf the woma be not couered, let hir heer also be cut of. But yf it be vncomely for a woman to haue hir heer cut of or to be shauen, then let hir couer hir heade.
7Neuertheles the man oughte not to couer his heade, for so moch as he is the ymage and glory of God: but the woma is the glory of the man.
8For the man is not of the woman, but the woman of the man.
14I wil therfore that the yonger wemen mary, beare children, gyde the house, to geue ye aduersary no occasion to speake euell.
11Euen so must their wyues be honest, not euell speakers, but sober and faithfull in all thinges.
3Let the ma geue vnto the wife due beneuolence: likewyse also the wife vnto ye man.
4The wife hath not power ouer hir awne body, but the hussbande: & likewyse the man hath not power ouer his awne body, but the wife.
30But yf eny reuelacion be made vnto another that sytteth, then let the first holde his peace.
39Wherfore brethren, couet to prophecye, and forbyd not to speake with tunges.
40Let all thinges be done honestly and in order.
16Yf eny man or woman that beleueth haue wedowes, let them make prouysion for the, and let not the congregacion be charged: that they which are righte wedowes, maye haue ynough.
15yf he weere loge heer, & a prayse to ye woma, yf she weere loge heer? For hir heer is geue heer to couer her withall.
10But vnto them that are maried, commaunde not I, but the LORDE, that the wife separate not her selfe from the hussbande:
11but yf she separate her selfe, yt she remayne vnmaried, or be reconcyled to hir hussbande: and let not the hussbande put awaye his wife from him.
34and is deuyded. A woman and a virgin that is syngle, careth for the thinges of the LORDE, that she maye be holy both in body & also in sprete. But she that is maried, careth for ye thinges of the worlde, how she maye please hir hussbande.
35This I saye for youre profit, not that I wil tangle you in a snare, but for that which is honest and comly vnto you, that ye maye cotynually cleue vnto the LORDE without hynderaunce.
11and that ye study to be quyete, and to medle with youre awne busynesse, and to worke with youre awne hades, as we commaunded you,
11& hir husbande heare it, & holde his peace therto, and forbyddeth it not, the shal all ye same vowe, & all yt she hath boude hir self wt all ouer hir soule, stode i effecte.
33Neuertheles do ye so, that euery one of you loue his wife euen as himselfe: but let the wife feare hir hussbande.
14Yf he holde his peace therto fro one daie to another, then stablisheth he all hir vowes & bondes, yt she hath vpon her, because he helde his peace, the same daye yt he herde the.
7& hir hu?bande heare it, & holdeth his peace ther at, the same daye that he heareth it, then hir vowe & bonde wherwith she hath boude hir self ouer hir soule, shal stonde in effecte.
2For the woman yt is in subieccion to the man, is bounde vnto the lawe whyle the man lyueth: but yf the man dye, then is she lowsed from the lawe that concerneth the man.