and is deuyded. A woman and a virgin that is syngle, careth for the thinges of the LORDE, that she maye be holy both in body & also in sprete. But she that is maried, careth for ye thinges of the worlde, how she maye please hir hussbande.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
32But I wolde that ye shulde be without care. He that is syngle, careth for the thinges of the LORDE,how he maye please the LORDE.
33But he that is maried, careth for the thinges of the worlde, how he maye please his wife,
35This I saye for youre profit, not that I wil tangle you in a snare, but for that which is honest and comly vnto you, that ye maye cotynually cleue vnto the LORDE without hynderaunce.
36But yf eny man thinke that it is vncomly for his virgin yf she passe the tyme of mariage, and if nede so requyre, let him do what he lyst, he synneth not, let the be coupled in mariage.
37Neuertheles he that purposeth surely in his hert, hauynge no nede, but hath power of his awne wyll, and determeth so in his hert to kepe his virgin, doth well. Fynally, he that ioyneth his virgin in mariage, doth well:
38but he that ioyneth not his virgin in mariage, doth beter.
39The wife is bounde to the lawe, as longe as hir hussbande lyueth. But yf hir hussbande slepe, she is at liberty to mary vnto whom she wil, onely that it be done in the LORDE.
40But she is happier yf she so abyde after my iudgment. I thinke verely that I also haue the sprete of God.
25As concernynge virgins, I haue no commaundement of the LORDE, neuertheles I saye my goodmeanynge, as I haue optayned mercy of the LORDE to be faithfull.
26I suppose it is good for ye present necessite: for it is good for a man so to be.
27Art thou bounde vnto a wife, seke not to be lowsed: Art thou lowsed fro a wife, seke not a wife.
28But yf thou take a wife, thou synnest not. And yf a virgin mary, she synneth not Neuertheles soch shal haue trouble in the flesshe. But I fauoure you.
29Howbeit this I saye brethren: the tyme is shorte. Farthermore this is the meanynge, yt they which haue wyues, be as though they had none:
1As concernynge the thinges wherof ye wrote vnto me, I answere: It is good for a man not to touche a woman.
2Neuertheles to avoyde whordome, let euery man haue his awne wife, and let euery woman haue hir awne hussbande.
3Let the ma geue vnto the wife due beneuolence: likewyse also the wife vnto ye man.
4The wife hath not power ouer hir awne body, but the hussbande: & likewyse the man hath not power ouer his awne body, but the wife.
5Withdrawe not yor selues one fro another, excepte it be with the consent of both for a tyme, that ye maye geue youre selues vnto fastinge and prayer, and the come together agayne, lest Sathan tempte you for yor incontynecye.
2For the woman yt is in subieccion to the man, is bounde vnto the lawe whyle the man lyueth: but yf the man dye, then is she lowsed from the lawe that concerneth the man.
3Yf she be now with another man, whyle the man lyueth, she shal be called a wedlocke breaker. But yf the man be deed, then is she fre from the lawe, so that she is no wedlocke breaker, yf she be with another man.
7Howbeit I wolde rather yt all me were as I am. Neuertheles euery one hath his proper gifte of God: one thus, another so.
8To them verely yt are vnmaried and to wedowes I saye: It is good for the that they abyde also as I do.
9But yf they cannot absteyne, let them mary. For it is better to mary, then to burne.
10But vnto them that are maried, commaunde not I, but the LORDE, that the wife separate not her selfe from the hussbande:
11but yf she separate her selfe, yt she remayne vnmaried, or be reconcyled to hir hussbande: and let not the hussbande put awaye his wife from him.
12As for the other, vnto the saye I, not ye LORDE: Yf eny brother haue an vnbeleuynge wife, and she is content to dwell with him, let him not put hir awaye.
13And yf a woman haue an vnbeleuynge hussbande, and he is content to dwell with her, let her not put him awaye.
14For the vnbeleuynge hussbande is sanctified by the wife, and the vnbeleuynge wife is sanctified by the hussbande: or els were youre children vncleane, but now are they holy.
16For what knowest thou O woma, whether thou shalt saue ye ma? Or what knowest thou O man, whether thou shalt saue the woman?
32This is a greate secrete: but I speake of Christ and the congregacion.
33Neuertheles do ye so, that euery one of you loue his wife euen as himselfe: but let the wife feare hir hussbande.
14I wil therfore that the yonger wemen mary, beare children, gyde the house, to geue ye aduersary no occasion to speake euell.
4that they enfourme the yonge wemen to be sober mynded, to loue their hussbandes, to loue their childre,
5to be discrete, chaste, husswyfly, good, obedient vnto their awne hussbandes, that the worde of God be not euell spoken of.
2For I am gelous ouer you wt godly gelousy. For I haue maried you vnto one ma, to brynge a chaste virgin vnto Christ.
28So oughte men also to loue their wyues, euen as their awne bodyes. He that loueth his wife, loueth himselfe.
29For no ma euer yet hated his awne flesshe, but norisheth and cherissheth it, euen as the LORDE doth also the congregacion.
11Neuertheles nether is the man without ye woman, nether the woman without the ma in the LORDE.
7Who so hath spoused a wyfe, and hath not yet brought her home, let him go, and byde at home, yt he die not in the battayll, & another brynge her home.
6Yf she haue an hu?bande, & hath a vowe vpon her, or yf she haue letten go out of hir lippes a bode ouer hir soule,
34Let youre wyues kepe sylence in the cogregacion, for it shal not be permytted vnto the to speake, but to be vnder obedience, as ye lawe sayeth also.
7Likewyse ye men, dwell with them acordinge vnto knowlege, geuynge honor vnto the wife, as to the weaker vessel: & as vnto the yt are heyres with you of the grace of life, that youre prayers be not let.
9Let no wedowe be chosen vnder threscore yeare olde, and soch one as was ye wife of one man,
11But ye yonger wedowes refuse. For whan they haue begonne to waxe wanton agaynst Christ, then wil they mary,
5For after this maner in the olde tyme, dyd ye holy weme which trusted in God, tyer the selues, & were obedient vnto their hussbades:
9The vowe of a wyddowe, & of her yt is deuorced, all yt she byndeth hir self withall ouer hir soule, shal stonde in effecte vpo her.
16Or do ye not knowe, that he which cleueth vnto an harlot, is one body? For they shalbe two ( sayeth he) in one flesshe.
22Let the wemen submytte them selues vnto their hussbandes, as vnto the LORDE.
24Therfore as the congregacion is in subieccion to Christ, likewyse let the wyues be in subieccion to their hussbandes in all thinges.
7For this cause shal a man leaue his father & mother, and cleue vnto his wife,