Hebrews 6:16
As for men, they sweare by him that is greater then them selues: and the ooth is the ende of all stryfe to confirme the thinge amoge them.
As for men, they sweare by him that is greater then them selues: and the ooth is the ende of all stryfe to confirme the thinge amoge them.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
17 But God, wyllinge very abundauntly to shewe vnto the heyres of promes the stablenes of his councell, added an ooth
18 yt by two immutable thinges (in the which it is vnpossible yt God shulde lye) we mighte haue a stronge consolacion: euen we, which are fled to holde fast the hope that is set before vs,
13 For whan God made promes to Abraham, because he had none greater to sweare by, he sware by himselfe,
12 But aboue all thinges my brethre, sweare not, nether by heaue, nether by earth, nether by eny other othe. Let youre ye be ye, and yor naye naye: lest ye faule in to ypocricy.
16 Which he made with Abraham, & his ooth vnto Isaac.
17 And he comfirmed the same vnto Iacob for a perpetuall lawe, and to Israel for an euerlastinge couenaunt.
20 And for this cause is it a better hope, yt it was not promysed without an ooth.
21 Those prestes were made without an ooth, but this prest with an ooth, by him that sayde vnto him: The LORDE sware, and wyl not repente: Thou art a prest for euer after the order of Melchisedech.
22 Thus is Iesus become a stablissher of so moch a better Testamete.
15 And so he abode pacietly, and optayned the promes.
15 Brethren, I wil speake after the maner of men. Though it be but a mas Testamet, yet no man despyseth it, or addeth eny thinge therto, whan it is confirmed.
2 Yf eny man make a vowe vnto the LORDE, or sweare an ooth, so that he binde his soule, he shal not breake his worde, but do all that is proceaded out of his mouth.
16 Who so reioyseth vpo earth, shall reioyse in the true God: And Who so sweareth vpo earth, shal sweare in the true God. For the olde enemite shalbe forgotten, and taken awaye out of my sight.
33 Agayne, ye haue herde, how it was sayde to the of olde tyme: Thou shalt not forsweare thy selfe, but shalt performe thyne ooth to God.
34 But I saye vnto you: sweare not at all, nether by heaue, for it is Godis seate:
6 and swore by him that liueth for euermore, which created heauen, and the thinges that there in are, and ye see, and the thinges which are therin: that there shalbe nomore tyme:
9 Yee the couenaunt that he made wt Abraham, and the ooth that he swore vnto Isaac.
10 And apoynted the same vnto Iacob for a lawe, and to Israel for an euerlastinge testament.
24 Then sayde Abraham: I wyll sweare.
4 Or whan a soule sweareth, so yt he pronounceth wt his mouth to do euell or good (what so euer it be that a man pronounceth wt an ooth) & was not awarre of it, & afterwarde cometh to the knowlege therof, he hath offended in one of these.
20 Therfore who so sweareth by the altare, sweareth by the same, and by all that is theron:
21 and who so sweareth by the temple, sweareth by the same, and by him that dwelleth therin.
22 And who so sweareth by heauen, sweareth by the seate of God, and by him that sytteth theron.
73 Euen the ooth yt he sware vnto oure father Abraham,
16 and sayde: I haue sworen by myne owne self (sayeth the LORDE) that for so moch as thou hast done this, and hast not spared thine onely sonne,
31 Whan eny ma synneth agaynst his neghboure, and taketh vpon him an ooth wherwith he byndeth him selfe, and ye ooth commeth before thine altare in this house,
22 Whan eny ma synneth agaynst his neghboure, and an ooth be put vpon him which he ought to sweare, and the ooth commeth before thine altare in this house,
14 and they sware vnto the LORDE with loude voyce, with shoutinge, with trompettes and with shawmes.
31 Therfore is the place called Berseba, because they sware there both together.
18 And who so euer sweareth by the altare, that is nothinge: but who so euer sweareth by the offeringe that is vpo it, he is giltye.
7 Now is it so without all naysayenge, that the lesse receaueth blessynge of ye better.
16 For where soeuer is a Testament, there must also be the death of him that maketh the testament.
17 For a Testamet taketh auctorite whan men are deed: for it is no value, as longe as he that made it is alyue.
6 But now hath he optayned a more excellent office, in as moch as he is the mediatour of a better Testament, which was made for better promyses.
28 For the lawe maketh men prestes which haue infirmitie: but the worde of the ooth, that came sence the lawe, maketh the sonne prest, which is perfecte for euermore.
4 They comon together, and sweare vayne oothes: they be cofederate together, therfore groweth their punyshment, as the wedes in the forowes of the londe.
3 O delyuer me, and set me by the, who shall then be able to thrust my hondes together?
11 then shall there an ooth of the LORDE go betwene them, that he hath not put his hande vnto his neghbours good: and the owner of ye good shal accepte it, so that the other shall not make it good.
18 Who so promiseth by the hande, & is suertie for another, he is a foole.
17 then shall both the men that stryue together, stonde before the LORDE, before the prestes and Iudges, which shall be at the same tyme.
37 But your communicacion shalbe, yee, yee: nay, nay. For what soeuer is more then that, commeth of euel.
18 For seinge he hath despysed the ooth, and broken the couenaunt (where as he yet gaue his honde thervpon) and done all these thinges, he shall not escape.
10 Yf she vowe in hir hu?bades house, or binde hir self wt an ooth ouer hir soule,
11 so that I sware in my wrath, that they shulde not enter in to my rest.
106 I haue sworne & am sted fastly purposed, to kepe the iudgmetes of thy rightuousnesse.
3 (For we which haue beleued, enter in to his rest) acordynge as he sayde: Euen as I haue sworne in my wrath, They shal not enter in to my rest. And that (spake he) verely loge after that the workes fro the begynnynge of the worlde were made:
16 for he sayde: The battayll of the LORDE shalbe agaynst Amalek thorow an hande vnder the defence of God from childe to childes childe.
13 And all vowes & oothes yt bynde to humble ye soule, maie hir hu?bade stablish or breake, thus: